The Nicomachean Ethics (Oxford World's Classics) [Paperback]

In his Ethics, Aristotle does little more than to search for and examine the "good." Aristotle examines the virtues and vices of man in all of his faculties.

Aristotle refers to three types of lives, the common life, the political life, and the contemplative life, to which he assigns the highest order. Certainly, this is the most difficult life. Similar to Plato, Aristotle believed that "the unexamined life is a life not worth living." Aristotle does nothing other to examine the life of man and what is the best life to live.

Unlike Plato, you do not need to read the entire work to walk away with some useful insight into life. Though the over 100 chapters, divided into ten books, flow and build upon each other, you can read just one of them and be benefited. Aristotle covers many different subjects such as the good, morals, virtue, vice, courage, generosity, justice, intelligence, art, science, friendship, love, pleasure, and pain.

I can not say enough for the depth of insight Aristotle has into living the good life. Nicomachean Ethics is well written and presented in a clear manner that should be accessible to most readers. This is a must read for everyone.

Aristotle's book is essential reading for the student of the history of Ethics, though it is certainly not the first ethical system in the history of philosophy.

About the Dover edition, not all of the words are translated in the text, which is rather annoying for anyone with no knowledge of the ancient Greek language. Also, it is far from an easy read, even in portions that are completely translated.

About the Prometheus edition, it is a reprint of the Welldon translation, but without his introduction or his index (Prometheus seems to be trying to save a little money, but it makes it much less valuable.) Also, Prometheus renumbered the pages WITHOUT renumbering the references in the margins (if you already purchased this poorly made edition, add 8 to all of the pages in the marginal notes). But wait, there is more that is wrong with this edition! Prometheus omitted a note that explains that the pages referred to in the footnotes are to a different standard edition, so don't bother trying to find those references within the book. All in all, a disgraceful job of reprinting the book. I advise staying away from Prometheus editions whenever possible; see the reviews of Hobbes' Leviathan for another example of their efforts.

Aristotle tells us that all extremes are bad. We have to find the "golden middle". Then he proceeds to expose different sets of extremes and the virtuous middle of the road. Being mad with fury is bad, but being insensible to outrageous actions is also a measure of inhumanity and extreme weakness of character. And so with the other virtues and vices.

Aristotle's system is still relevant because of the simple fact that he treats features of the human soul that are universal, regardless of time and place. His theories do not come from Divine revelation or from any mystical source. They come from common sense, and an acute observation of the humankind. Aristotle tells us that we must moderate our primal impulses and instincts, and live by the rule of reason and reasonability. No wonder Aristotle is the source of rigorous, systematic and realist Western philosophy, as opposed to the more literary, poetic and idealist school that comes from Plato, Aristotle's mentor. His is an almost scientific approach, certainly not "entertainment" or Tarot philosophy. It needs no recommendation; it has proved to be a universal work of the mind, one that will stay extant through the ages, as it has already been. Anyone interested in serious philosophy reads this at some point, hopefully an early one. It is of great help when trying to elucidate what is good and what is bad; when trying to figure out if there is a light to guide our behavior and attitude towards the world and our fellow humans. Follow the golden middle and you will eventually find a sense to everyday life, if not to the more torturing reflections on Being. For this last task, read the rest of Aristotle's work, especially the Metaphysics (which have absolutely nothing to do with what cheap deceivers know these days as metaphysics). This is rigorous philosophy, not courses on "excellence" and self-promotion.