3 of 3 people found the following review helpful:
5.0 out of 5 stars
Great esoteric history plus the roots of non-Jewish Zionism in Britain, 26 Mar 2010
By Phillip M. Rose - Published on Amazon.com
This review is from: The New Jerusalem (Hardcover)
Unlike the only other reviewer so far, I found this book practically un-putdownable. I first came upon this book a few years ago in my post-DaVinci Code reading, when I, like many others, sought out dozens of books that shed any light on the history of religion over the past 2,000 years or so. This book touches on the history of the Rosicrucians, the Knights Templar, Freemasonry, Kabbalah, John Dee, and much, much more. Great stuff!
What brings me back to this fascinating book now that my interests have veered more to the political side of things is the central theme of the book -- the non-Jewish Zionism that sprang up in England after Henry VIII had his little row with the Catholic Church. Very clever, these Brits. From the time the British Isles came under the influence, if not actual control of the Romans, the native Brits claimed descent from Brutus, great-grandson of Aeneas. In this way they trumped the parvenu Romans with their putative genealogy. Then, rather suddenly, when Henry VIII broke free from the Catholics, the Brits became one of the Lost Tribes of Israel, descended from King David! Just like that!
Actually, according to Gilbert in his well researched text, this claim to Hebrew heritage wasn't really a sudden thing; there had been a centuries-old struggle over who had the right to appoint British Bishops, King or Pope. There was a long-standing myth, similar to the Mary Magdalene Merovingian myth in southern France, that Joseph of Aramathea had brought Christianity to England, bringing with him the Holy Grail. Some British monarchical lines had long traced their heritage from Biblical prophets and kings. The very Stone of Scone was said to be Jacob's pillow stone.
Henry VIII's claim to Davidic lineage gave the British biblical precedence over the Johnny-come-lately Catholics. Britain became for many influential people the New Israel, and London the New Jerusalem. Thus non-Jewish Zionism in the British Isles was flourishing around the same time that it was springing up with Protestants on the Continent. We're still paying the price for this re-branding exercise today, with the still prevalent non-Jewish Zionism in the US and UK providing essential support for the Zionist state of Israel, that center of peace and tranquillity in the Middle East.
This book is well illustrated with photographs and drawings that bring the story of The New Jerusalem in London to life. There are used copies available on this site now, but if you can't find a copy here look for the author's website or the UK Amazon site for new copies. The book has apparently found a new UK publisher, so new copies should be readily available. This is a cracking great read, and I highly recommend it.
2 of 3 people found the following review helpful:
2.0 out of 5 stars
Be warned: the real content belies the title, 16 Feb 2004
By Boileau0663 - Published on Amazon.com
This review is from: The New Jerusalem (Paperback)
This book is supposed to uncover secret meanings in the architecture of the main buildings of London as they were rebuilt after the devastating fire of 1666 AD, specially St Paul's cathedral. The architects wanted to show that London, now capital of the most powerful nation in Europe, was the new (reformed) Jerusalem.
Well, let me tell you that the book is more a history of Hermeticism, the Reformation and English politics than a real in-depth study of occult meanings in architecture. As English history was almost totally unknown to me before I read this book, I was delighted to learn so many interesting things about John Wycliffe, Queen Elizabeth and her magus John Dee, and the many legends about the origin of the English people.
I began to get bored halfway through the book when the author started to write endless chapters about the Rosicrucian movement and its symbolism. We are apprised that a pamphlet or a booklet about a mysterious society was published in such and such a year and that the illustration on the cover refers to such and such mythological episode but nothing tangible happens.
Adrian Gilbert is on the whole a good writer and his English clear and quite polished but he has a knack of writing things that go round and round and lead nowhere. He take a little clue here and there, suggests a possible meaning and then goes off in a new direction. He is very careful to end each chapter in a way that keeps the reader in suspense but as nothing really interesting or mind-blowing ever materializes, one quickly realizes that one is being fooled with cheap literay tricks.
Finally, at the end of what amounts to a huge digression, he relates his discoveries about the hidden plan of the New Jerusalem. These finds are few in number and not really interesting. Many are incomprehensible unless one is a mathematician or an astrologer. No clear conclusion is drawn from what has been found and the final impression is one of an unfinished piece of homework (is Gilbert trying to build up a suspense for his next book, one wonders).
It was hard for me to finish the book and although I was grateful for all the knowledge I gained about the 16th and 17th centuries, I felt somewhat disappointed.