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Spong explains that theism was born in the beginning of civilization when people first experienced feeling unsafe and alone. Theism developed as a coping mechanism against trauma.
The author asserts that the theistic interpretation of Jesus was only added in the later Christian writings. Spong does not believe in much of the traditional Christian story. He does not believe in the virgin birth of Jesus or the idea that Jesus founded either a church or its sacraments. He says he does not have a problem with the faith - only with the literal way it is interpreted and described by some others.
Spong sees a need for a new faith that is not subject to the death of theism. God is real even though theism is dead. Can Christianity still live after theism is dead? It will, according to the author, if we are willing to move beyond our traditional ideas of Jesus.
Spong sees God as the source of all life, love and being. He views the church of the future as a place where worshipers will still seek the Holy and the Realm of God. They will search for an environment which allows them to increase their capabilities to love and embrace life to the fullest.
God is real and Jesus is the doorway into this reality. Spong still considers himself to be a Christian and he remains optimistic about the future. He is not sure where his new reformation will ultimately lead us but he is convinced we have to take the first step. If we do nothing, Spong believes that Christianity will surely die anyway.
Bishop Spong is to be commended for offering us these fruits of his long ministry, culminating in his recent lectures at Harvard University.
Anyone who cares about Christianity and its future is urged to read this book.
HUGH MAGEE
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