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Bhabha, in his preface, writes 'Nations, like narratives, lose their origins in the myths of time and only fully encounter their horizons in the mind's eye'.
From this seemingly impossibly metaphorical beginning, this volume confronts the realities of the concept of nationhood as it is lived and the profound ambivalence of language as it is written. From Gillian Beer's reading of Virginia Woolf, Rachel Bowlby's cultural history of Uncle Tom's Cabin and Francis Mulhern's study of Leaviste's 'English ethics'; to Doris Sommer's study of the 'magical realism' of Latin American fiction and Sneja Gunew's analysis of Australian writing, Nation and Narration is a celebration of the fact that English is no longer an English national consciousness, which is not nationalist, but is the only thing that will give us an international dimension.
From this seemingly impossibly metaphorical beginning, this volume confronts the realities of the concept of nationhood as it is lived and the profound ambivalence of language as it is written. From Gillian Beer's reading of Virginia Woolf, Rachel Bowlby's cultural history of Uncle Tom's Cabin and Francis Mulhern's study of Leaviste's 'English ethics'; to Doris Sommer's study of the 'magical realism' of Latin American fiction and Sneja Gunew's analysis of Australian writing, Nation and Narration is a celebration of the fact that English is no longer an English national consciousness, which is not nationalist, but is the only thing that will give us an international dimension.
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What I propose to do today is to analyse with you an idea which, though seemingly clear, lends itself to the most dangerous misunderstandings. Read the first page
Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
What I propose to do today is to analyse with you an idea which, though seemingly clear, lends itself to the most dangerous misunderstandings. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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8 reviews
24 of 28 people found the following review helpful
articulating postcolonial experience
2 May 2000
Format:Paperback
If there's one thing that this book offers it is the articulation of gaps and fissures that have been long denied and silenced by the grand narratives of history operating in the hegemonic code of linear western imperialism. This book speaks to us in a special way by virtue of our colonial experience which allows us to question the very foundation of most historical discourses that have been in our curricula and educational system. Reading Bhabha's article DissemiNation, enlightens one in the boundaries and margins of the discourses together with their historical contingencies. Along with The Location of Culture one cannot truly understand postcolonial experience without referring to these books by Homi K. Bhabha.
20 of 31 people found the following review helpful
Homi K. Bhabha
20 Mar 2002
Format:Paperback
How unfortunate that the previous reviewer had to resort to questioning a fellow reader's intellect and ability to read what is undoubtedly a complicately structured text. This type of comment epitimises the elitism that Bhabha is himself charged with. The inaccessability of this text to the wide majority of readers(and that is not due to a need for reading classes) has left Bhabha's 'liminal space' an area of discussion accessible only to a handful of individuals whose academic capital apparently surpasses that of their humility. There is no attempt made at any point in this book to explain what are undoubdtedly fascinating concepts in laymans terms, thereby excluding the vast majority of readers of all social strata for whom reading is a pleasure and not a struggle .
16 of 28 people found the following review helpful
The polemic usefulness
19 Feb 2001
Format:Paperback
I don't like Homi Bhabha and I deeply dislike poscolonialist approaches. I think, as a passionate for literature that these theories have lead to forget the aesthetics of reading. I agree that Europe has crushed the periphery and all those ideas but I also don't believe that the solution is to create dangerous identities as totalizing as the European impositions. Nonetheless, I recognize that this book is very useful for anybody trying to understand the concept of nation. Bhabha articulates not very convincingly Fanon and Derrida, but the essays of Brennan and Sommer are excellent and the recovery of Renan's concept provides an excellent counterpoint. The book is a must for anybody interested in the topic, but still does not substite the reading of Said, Fanon and Benedict Anderson.
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