Gregoire does a riveting job in proving it was John Paul's obsession to do away with poverty in the world that cost him his life. He didn't have to go to Africa or China to see it, as he was surrounded by it when he was growing up; the plight of two million bastards - born-out-of-wedlock children condemned by the Church - something which Gregoire brutally portrays - their frozen bodies being collected each morning by a cart:
"Each time their tiny frozen bodies would pass by in the cart, every priest, monk, nun and brainwashed parishioner thought it to be right. The only hint of compassion now and then, 'They are better off dead.' Everyone thought there was something holy about it. After all, it was written in their Holy Bible, these were the worst of children - BASTARDS. . . That is, everyone except Piccolo, the little boy Albino Luciani. He thought it was wrong. He didn't care whether or not it was written in a book. In fact, he knew it was wrong. And he knew it was wrong because his revolutionary socialist atheist anticlerical father had told him it was wrong."
It was most likely this experience that drove him for twenty years as a bishop to be a rampaging locomotive running about the Vatican, the courts and Parliament of Italy demanding basic human rights for out-of-wedlock children, women, homosexuals, the remarried and the poor; things that must have infuriated right wing elements inside and outside the Church. Particularly, when he made it the central theme of his acceptance speech as recorded in `Murder in the Vatican':
Associated Press, September 29, 1978, Vatican City, Just thirty-three days into his pontificate, Pope John Paul died last evening... Vibrant and on the job to the end, he was sixty-five... the only Pope in history whose death was unwitnessed... On hearing the news, Cardinal Benelli of Florence called for an autopsy... Born of a social revolutionary atheist father who had placed him in a seminary at the age of eleven with the commission to bring change to the Church... What would have been John Paul's papacy is perhaps best defined by the central message of his acceptance speech in the Sistine Chapel, August 27, 1978, "... We must rise up the courage within us and set aside the prejudices that have been built into us by our Christian forefathers and together we will muster the strength to lift those restraints that have been unfairly placed upon the everyday lives of so many innocent people by doctrine... for God-given human life is infinitely more precious than is man-made doctrine..."