Jean-Paul Sartre was one of the most important philosophical and political thinkers of the twentieth century. His writings had a potency that was irresistible to the intellectual scene that swept post-war Europe, and have left a vital inheritance to contemporary thought. The central tenet of the Existentialist movement which he helped to found, whereby God is replaced by an ethical self, proved hugely attractive to a generation that had seen the horrors of Nazism, and provoked a revolution in post-war thought and literature. In What is Literature? Sartre the novelist and Sartre the philosopher combine to address the phenomenon of literature, exploring why we read, and why we write.
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'This is a book that can neither be assimilated nor bypassed. There is probably no better way to encounter it than in this translation, with these notes and this introduction.' - Notes and Queries
From the Back Cover
'Since critics condemn me in the name of literature without ever saying what they mean by that, the best answer to give them is to examine the art of writing without prejudice. What is writing? Why does one write? For whom? The fact is, it seems that nobody has ever asked himself these questions.' - Jean-Paul Sartre
Jean-Paul Sartre was one of the most important philosophical and political thinkers of the twentieth century. His writings had a potency that was irresistible to the intellectual scene that swept post-war Europe, and have left a vital inheritance to contemporary thought. The central tenet of the Existentialist movement which he helped to found, whereby God is replaced by an ethical self, proved hugely attractive to a generation that had seen the horrors of Nazism, and provoked a revolution in post-war thought and literature. In What is Literature? Sartre the novelist and Sartre the philosopher combine to address the phenomenon of literature, exploring why we read, and why we write.
Jean-Paul Sartre (1905-80). The foremost French thinker of the early post-war years. His books, which include 'Being and Nothingness', 'Psychology of the Imagination', 'Nausea', 'Iron in the Soul' and 'The Age of Reason', have exerted enormous influence in philosophy, literature, politics and cultural studies.
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6 of 7 people found the following review helpful
5.0 out of 5 stars
Between ART and sARTre
6 Jan 2008
By Riccardo Pelizzo
- Published on Amazon.com
Format:Paperback
This book advances the notion and necessity of a "committed" literature. Reading is not a light hobby, nor is writing. The function of a committed writer is to reveal the world so that every reader loses her innocence and assumes all her responsibilities in front of it.
The world, in the sartrian existentialism, is in fact the action's field of individuals. The writer shows the world as human project (which reminds the reader of what Heidegger said about the human existence as a project, Entwurf, which is pro-jected or geworfen).
And it is exactly because of the projectual nature of the world that individuals can be involved and engaged in a project of change.
Writing is then an "appeal" to the freedom of the readers so that they committ themself to make the world more and more impregnated with the freedom.
Every literary work suggests a concrete liberation starting from a particular alienation, because the man is always "in situation".
The theory expounded in "What is Literature?" excludes the poetry from committed arts. Only the prose can be committed because there the words are sign of an aspect of the reality, whereas the poetic words are auto-referenzial and so opaque toward the world. If you think of a surrealist, dadaist or futurist poetry, one can clearly understand this exclusion--though it's probably more difficult to agree with it in the case of Dante's poem.
Readers familiar with Heidegger's late writings about poetry, will not appreciate this part of the book.
Knowledge or at least familiarity with Sartre's "Being and Nothingness", his masterpiece, will help the reader to gain a better understanding of this interesting book.
The world, in the sartrian existentialism, is in fact the action's field of individuals. The writer shows the world as human project (which reminds the reader of what Heidegger said about the human existence as a project, Entwurf, which is pro-jected or geworfen).
And it is exactly because of the projectual nature of the world that individuals can be involved and engaged in a project of change.
Writing is then an "appeal" to the freedom of the readers so that they committ themself to make the world more and more impregnated with the freedom.
Every literary work suggests a concrete liberation starting from a particular alienation, because the man is always "in situation".
The theory expounded in "What is Literature?" excludes the poetry from committed arts. Only the prose can be committed because there the words are sign of an aspect of the reality, whereas the poetic words are auto-referenzial and so opaque toward the world. If you think of a surrealist, dadaist or futurist poetry, one can clearly understand this exclusion--though it's probably more difficult to agree with it in the case of Dante's poem.
Readers familiar with Heidegger's late writings about poetry, will not appreciate this part of the book.
Knowledge or at least familiarity with Sartre's "Being and Nothingness", his masterpiece, will help the reader to gain a better understanding of this interesting book.
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