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Thomas More is a prime candidate for the London treatment. Born in the city, with a life of official city duties at a time when London was highly distinct from Westminster and the court, he imbued his writings (especially Richard III and his print debate with Tyndale) with a real sense of London's uniqueness. Ackroyd's treatment is thus both apposite and, of course, highly readable. He possesses a real gift for making dry history come alive with telling detail and vivid swathes of local colour. But while the new angle might imply a new understanding of the man, ultimately, the picture is overly familiar. Ackroyd's More comes out looking very much like Robert Bolt's Man for All Seasons More--a hinge between dark medievalism and modern secular conscience. Only this time he has an inner London postcode. --Alan Stewart --This text refers to an out of print or unavailable edition of this title.
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In his early life, More lived a life of sanctity, but displayed traits which would not suggest a saintly temperament. Working his way into high office in what was then Catholic England, More was confronted by the early infiltration of the Protestant movement. A strong supporter of the Church of Rome, More aggressively worked to suppress the rising heresy.
More’s religious fervor, which initially put him in good stead, became a handicap when Henry VIII chose to divorce and remarry. His religious consistency then led his patrons to turn on him. His efforts to avoid taking a stand on the issues of the King’s divorce and remarriage and papal supremacy ultimately failed to save his life. Recognizing his fate, More made his last testimonies at his trial and in prison to supplement his prior writings such as “Utopia”.
Although this book does well at relating More’s outstanding life and public career it fails to give the reader a feel for the man. Upon completion of the book, I felt that I knew about Thomas More, but did not feel that I knew him. I am glad that I read it, but I had hoped for more.
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