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The Letters of Abelard and Heloise (Penguin Classics)
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Product Description
The story of Abelard and Heloise remains one of the world's most celebrated and tragic love affairs. Through their letters, we follow the path of their romance from its reckless and ecstatic beginnings when Heloise became Abelard's pupil, through the suffering of public scandal and enforced secret marriage, to their eventual separation.
About the Author
Peter Abelard was a French philosopher and the greatest logician of the 12th century. He taught in Paris, where Heloise was his pupil. After the tragic end of their marriage, she became a nun & he a monk. Betty Radice was the editor of the Penguin Classics during the 1960-70s & an acclaimed translator from Latin, Greek & Italian. Michael Clanchy researches at the Institute of Historical Research UCL & the Warburg Institute.
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First Sentence
There are times when example is better than precept for stirring or soothing human feelings; and so I propose to follow up the words of consolation I gave you in person with the history of my own misfortunes, hoping thereby to give you comfort in absence. Read the first page
Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
There are times when example is better than precept for stirring or soothing human feelings; and so I propose to follow up the words of consolation I gave you in person with the history of my own misfortunes, hoping thereby to give you comfort in absence. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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39 of 39 people found the following review helpful
Format:Paperback
This collection contains not only the letters exchanged by Heloise and Abelard in later life, but also Abelard's autobiography (the 'Historia Calamitatum') in the form of a letter addressed to an anonymous friend. This is well worth reading because it is one of the earliest forms of autobiography ever written, and tells the story of Abelard's eventful and controversial life from his own point of view. It is a fascinating character study (Abelard even seems to change whilst writing it) and reveals a great deal of egomania and possibly a persecution complex. It is also amazing to see how he can be such a gifted philospher and theologian, yet fail to understand other people at all. Despite his sometimes colossal arrogance, Abelard's attitude to God is one of great humility and I find it quite moving. The narrative is centred around the disastrous event of his castration, which he accepts very humbly. On the other hand everything else that goes wrong is blamed on other people wholesale, with Abelard casting himself as the misunderstood and persecuted saint, and there is much weeping and gnashing of teeth on his part. I love his persecution complex, too - he claims that his monks tried to murder him by poisoning the chalice from which he was taking communion!
The letters in the rest of the book date from after Abelard's autobiography was published, and if you read them closely you'll see just how clever Heloise really is. They're worth reading anyhow, because of the breathtaking passion they convey, but if you look you'll notice she manages to use his own philosophical doctrines to defeat him and rewrites the Historia Calamitatum for him from her own perspective. You get the feeling he fell in love with her for her mind, and she proves that even after ten years locked away in a convent her wits are as sharp as ever. However, Abelard's replies start off quite cool and unresponsive; he is irritated rather than impressed by her ability to outwit him and seems keen to terminate their correspondence. Yet she manages to change him as it progresses, from severe misogyny into acceptance of women's role in the world and particularly in the religious life. What a woman.
And when he says "Heaven is like so many palaces..." the word he uses in Latin is 'Palatia'. It's an odd word in context, so why does he choose this particular one? 'Palatium' is also the name of his hometown, where he took Heloise to give birth to their child, and where they lived together for a short but happy time. So... he's secretly trying to say that Heaven is like the time they spent together before disaster tore them apart. This is the closest he gets to telling her he loved her.
14 of 14 people found the following review helpful
Format:Paperback
This high-medieval love story, which the reader traces in an exchange of exquisitly written letters between two brilliant minds of the time, raises all sorts of issues. The medieval idea of the body and sexuality, what is right and wrong in terms of what is pleasing/unpleasing to God, but ubove all it is about the expression and the working out of the idea of love, both towards the divine and between man and woman.
It also gives us an interesting take on medieval life of the intellectual class. What life was like in Paris at the time of the founding of its first University is mapped out in the historia calamitatum, but also the real historical threat of heresy accusation under which Abelard laboured for his philosophical and theological insights. Also the issue of the place of women must be considered. It is interesting that Heloise was one of the very few lettered women in her time - a lone voice in the otherwise silenced abyss of time - yet she certainly does her education justice!!
Ubove all, this makes intense reading. History is brought to light on these pages in such an intimate and immediate way. For those who are interested, there is a book called "The Lost Letters of Abelard and Heloise", which is suspected to be their letters of exchange in the heat of their love affair (This book contains their letters from when they are cloistered up).
Format:Paperback
This contains the complete letters: the `personal' as well as letters of `instruction'. Whether they are authentic or not i.e. whether these really are letters written by Abelard and Heloise is still disputed academically, as they might be learned imitations, especially the letter of Heloise.
But whatever their status, they are a fine insight into C12th mores, not least the roles available to medieval woman, and the problematic relationship between sexuality and holiness.
But whatever their status, they are a fine insight into C12th mores, not least the roles available to medieval woman, and the problematic relationship between sexuality and holiness.
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