This is a book to be read and re-read so that the reader can imbibe the fruits of Pope Benedict's extraordinary intelligence and palpable holiness. I will list just four reasons, although there are many more.
1. The Pope enabled me to see again the decisive radicality of Jesus of Nazareth, the new Moses, whose authority caused many in Israel to react with alarm. I was particularly taken by his use of the work of Jacob Neusner, an american Rabbi, who has written a notable work on Jesus. What is remarkable is that Jacob Neusner sees clearly the "problem" with Jesus, a man who claims to have divine authority and who proclaims himself as the new "Torah" in the sermon on the mount. The Pope himself acknowledges his indebtedness to Jacon Neusner for enabling him to see Jesus afresh through the lense of judaism.
2. The Pope's dialogue with modern exegetes is particularly illuminating in that he draws from their work those golden nuggets which enable one to see Jesus in his historic reality. He also dialogues with those exegetes who have lost sight of Jesus by erroneously seeing Jesus in the gospels as some sort of modern liberal rabbi and underlines how such views do not sit squarely with the gospel accounts.
3. Critically, the Pope announces that he personally trusts the gospels and rejects Bultmann's rejection of the historicity of John's gospel. He shows how John sits squarely within the ambit of the faith and feasts of Israel.
4. Above all, amidst the scholarly analysis, the Pope shows himself as a man of immense faith. At certain parts of the book, I felt myself movingly humbled by being, so to speak, at the feet of a man, who is himself a great teacher. Long may he live so that we can enjoy the fruits of his labours.