by Amartya Sen
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by Amartya Sen
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by Amartya Sen
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by Amartya Sen
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by Joseph Stiglitz
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Amartya Sen, [the 1998] Nobel Prizewinner in Economics, has helped give voice to the world's poor. And that is no small matter, for the very lives of the world's poor may depend on having their voices heard. In a lifetime of careful scholarship, Sen has repeatedly returned to a basic theme: even impoverished societies can improve the well-being of their least advantaged members. Societies that attend to the poorest of the poor can save their lives, promote their longevity and increase their opportunities through education and productive work. Societies that neglect the poor, on the other hand, may inadvertently allow millions to die of famine--even in the middle of an economic boom, as occurred during the great famine in Bengal, India, in 1943, the subject of Sen's most famous case study...Sen [delivers a] powerful message: annual income growth is not enough to achieve development. Societies must pay attention to social goals as well, always leaning toward their most vulnerable citizens, and overcoming deep-rooted biases to invest in the health and well-being of girls as well as boys. In a world in which 1.5 billion people subsist on less than $1 a day, this Nobel Prize can be not just a celebration of a wonderful scholar but also a clarion call to attend to the urgent needs and hopes of the world's poor. -- Jeffrey Sachs "Time"
Product Description
This book brings together and develops some of the most important economic, social, and ethical ideas Sen has explored over the last two decades. It examines the claims of equality in social arrangements, stressing that we should be concerned with people's capabilities rather than either their resources or their welfare. Sen also looks at some types of inequality that have been less systematically studied than those of class or wealth. --This text refers to the Paperback edition.
Amartya Sen, [the 1998] Nobel Prizewinner in Economics, has helped give voice to the world's poor. And that is no small matter, for the very lives of the world's poor may depend on having their voices heard. In a lifetime of careful scholarship, Sen has repeatedly returned to a basic theme: even impoverished societies can improve the well-being of their least advantaged members. Societies that attend to the poorest of the poor can save their lives, promote their longevity and increase their opportunities through education and productive work. Societies that neglect the poor, on the other hand, may inadvertently allow millions to die of famine--even in the middle of an economic boom, as occurred during the great famine in Bengal, India, in 1943, the subject of Sen's most famous case study...Sen [delivers a] powerful message: annual income growth is not enough to achieve development. Societies must pay attention to social goals as well, always leaning toward their most vulnerable citizens, and overcoming deep-rooted biases to invest in the health and well-being of girls as well as boys. In a world in which 1.5 billion people subsist on less than $1 a day, this Nobel Prize can be not just a celebration of a wonderful scholar but also a clarion call to attend to the urgent needs and hopes of the world's poor. -- Jeffrey Sachs "Time"
Product Description
This book brings together and develops some of the most important economic, social, and ethical ideas Sen has explored over the last two decades. It examines the claims of equality in social arrangements, stressing that we should be concerned with people's capabilities rather than either their resources or their welfare. Sen also looks at some types of inequality that have been less systematically studied than those of class or wealth. --This text refers to the Paperback edition.
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First Sentence
The idea of equality is confronted by two different types of diversities: (1) the basic heterogeneity of human beings, and (2) the multiplicity of variables in terms of which equality can be judged. Read the first page
Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
The idea of equality is confronted by two different types of diversities: (1) the basic heterogeneity of human beings, and (2) the multiplicity of variables in terms of which equality can be judged. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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