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The fourth part of the novel follows the narrator as he returns to Balbec for the second time and is introduced into the world of homosexual activity (which Proust refers to as "inversion") and the affected salons of provencial France. In this volume, The Baron Charlus assumes a major role in the novel and Marcel realizes that his jealousy of his lover, Albertine, is reflective of the jealousy of Swann for Odette (it might sound like a soap opera, but it is definitely not). Whether Sodom and Gomorrah is better or worse than the earlier parts of the novel is not important as a recommendation or criticism; it makes up an integral part of the whole and cannot exist without the other parts. Proust is not easy reading and demands the undivided attention of the reader; as I am becoming aware, the effort put into reading the novel is eminently rewarding. So pour yourself a little Pernod and begin an undertaking that you will never forget.
Even his beloved Duchesse de Guermantes "allowed the azure light of her eyes to float in front of her, but vaguely, so as to avoid the people with whom she did not wish to enter into relations, whose presence she discerned from time to time like a menacing reef in the distance."
Marcel retreats from the social whirl and returns to Balbec, the scene of WITHIN A BUDDING GROVE. There he takes up again with Albertine and, after hobnobbing with the Guermantes, now joins Mme Verdurin's "little band" of opinionated second-raters. This was the same salon at which Swann had met Odette in SWANN'S WAY. You may recall that Swann discovered that Odette was multiply unfaithful to him, yet married her anyway.
In SODOM AND GOMORRAH, it is Marcel who is drawn ever closer to Albertine. As the book draws to a close, he discovers from a chance remark that Albertine claims close friendship with two lesbians one of whose trysts Marcel had witnessed years before in Combray. Just as Swann had agonized just before deciding to wed Odette, Marcel sees the death of his hopes and of any chance for joy in his young life.
"As by an electric current that gives us a shock, I have been shaken by my loves. I have lived them. I have felt them: never have I succeeded in seeing or thinking them. Indeed I am inclined to believe that in these relationships ..., beneath the outward appearance of the woman, it is to these invisible forces with which she is incidentally accompanied that we address ourselves as to obscure deities."
During this, my second reading of IN SEARCH OF LOST TIME, I continue to marvel at Proust's mastery. The scene of a social gathering that occupies two hundred pages, and takes me two or three days to read, seems to pass by in the blinking of an eye.
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