- Hardcover: 272 pages
- Publisher: Princeton University Press (25 Mar 2002)
- Language English
- ISBN-10: 0691010471
- ISBN-13: 978-0691010472
- Product Dimensions: 24.1 x 16.5 x 2.2 cm
- Amazon Bestsellers Rank: 818,849 in Books (See Top 100 in Books)
- See Complete Table of Contents
Imperfect Garden: The Legacy of Humanism
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In Todorov's own terms, he has rejected both his own scientist past and the individualist alternative in order to join the humanists; and it is one of the great merits of this book, readably translated by Carol Casman, that it poses questions of choice and freedom, the rights and responsibilities of the individual at a moment when the French electorate ponders the meaning of its humanist traditions and the strength or weakness of its liberal democracy. The imperfect garden is a frustrating place to live, Todorov admits, but it shouldn't be abandoned to the snakes in the grass. -- Douglas Smith, Irish Times
How, Todorov asks, can thinkers from centuries ago speak to our concerns? In addressing this difficult, urgent, and quintessentially humanist question, Todorov's The Imperfect Garden exemplifies the rich legacy it so eloquently describes. -- Carol E. Quillen, The American Scholar
It is comforting to read an intelligent defence of liberal humanism. Like the authors he focuses on, Todorov is tolerant, understanding and wise. -- English Showalter, The Observer
It is comforting to read an intelligent defense of liberal humanism. Like the authors he focuses on, Todorov is tolerant, understanding and wise. -- English Showalter, The Guardian
Tzvetan Todorov's book on the humanist legacy is written very much in the spirit of Montaigne. . . . It offers a wide-ranging meditation on the open-endedness of human life, on the freedom and the sociability that are its only givens, and on the minimal ethic of autonomy and responsibility to others that they ought to inspire. Yet the book is by no means a hymn to man. Todorov harbors no illusions about the mix of good and bad that enters into the fabric of all that is human. . . . [He] . . . speaks throughout in his own voice, with rare breadth of sympathy and with a fine eye for the complexities of human experience. -- Charles Larmore, The New Republic
How, Todorov asks, can thinkers from centuries ago speak to our concerns? In addressing this difficult, urgent, and quintessentially humanist question, Todorov's The Imperfect Garden exemplifies the rich legacy it so eloquently describes. -- Carol E. Quillen, The American Scholar
It is comforting to read an intelligent defence of liberal humanism. Like the authors he focuses on, Todorov is tolerant, understanding and wise. -- English Showalter, The Observer
It is comforting to read an intelligent defense of liberal humanism. Like the authors he focuses on, Todorov is tolerant, understanding and wise. -- English Showalter, The Guardian
Tzvetan Todorov's book on the humanist legacy is written very much in the spirit of Montaigne. . . . It offers a wide-ranging meditation on the open-endedness of human life, on the freedom and the sociability that are its only givens, and on the minimal ethic of autonomy and responsibility to others that they ought to inspire. Yet the book is by no means a hymn to man. Todorov harbors no illusions about the mix of good and bad that enters into the fabric of all that is human. . . . [He] . . . speaks throughout in his own voice, with rare breadth of sympathy and with a fine eye for the complexities of human experience. -- Charles Larmore, The New Republic
Product Description
Available in English for the first time, Imperfect Garden is both an approachable intellectual history and a bracing treatise on how we should understand and experience our lives. In it, one of France's most prominent intellectuals explores the foundations, limits, and possibilities of humanist thinking. Through his critical but sympathetic excavation of humanism, Tzvetan Todorov seeks an answer to modernity's fundamental challenge: how to maintain our hard-won liberty without paying too dearly in social ties, common values, and a coherent and responsible sense of self.
Todorov reads afresh the works of major humanists--primarily Montaigne, Rousseau, and Constant, but also Descartes, Montesquieu, and Toqueville. Each chapter considers humanism's approach to one major theme of human existence: liberty, social life, love, self, morality, and expression. Discussing humanism in dialogue with other systems, Todorov finds a response to the predicament of modernity that is far more instructive than any offered by conservatism, scientific determinism, existential individualism, or humanism's other contemporary competitors. Humanism suggests that we are members of an intelligent and sociable species who can act according to our will while connecting the well-being of other members with our own. It is through this understanding of free will, Todorov argues, that we can use humanism to rescue universality and reconcile human liberty with solidarity and personal integrity.
Placing the history of ideas at the service of a quest for moral and political wisdom, Todorov's compelling and no doubt controversial rethinking of humanist ideas testifies to the enduring capacity of those ideas to meditate on--and, if we are fortunate, cultivate--the imperfect garden in which we live.
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First Sentence
A revolution took place in the mind of Europeans - a slow revolution, since it took several centuries - which led to the establishment of the modern world. Read the first page
Front Cover | Copyright | Table of Contents | Excerpt | Index
A revolution took place in the mind of Europeans - a slow revolution, since it took several centuries - which led to the establishment of the modern world. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index
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2 of 3 people found the following review helpful
What it means to be human
16 Feb 2010
Format:Hardcover
One of the best books on humanism available today. A fresh and original look at what it means to be human, to be all-at-once self-aware, intentional, and social. "For Todorov, humanism represents an intellectual response to the implications of human freedom." (from "Freedom, unbounded" by Carol E. Quillen)
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