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"What a great dialogue between two wonderful minds and spirits. Gutsy and civilised, an unbeatable combination."
'Henry Jaglom'
"One of the most exhilarating and culturally significant books I have read in years."
'Joanna Macy'
"All sorts of fresh ideas dart back and forth as in a successful jam session … jittery, funky, sophisticated brainstorming."
'Los Angeles Times'
"Range[s] energetically over such subjects as psychotherapy, politics and aesthetics, method acting and post-war ideas of the self, child abuse and inner child theory, romantic love, and America's tradition of anti-intellectualism … Seductive precisely because it offers two live voices actively engaged."
'Washington Post'
"Two imaginative voices playing off each other as they strive for a new paradigm. A wonderful combination of feeling and intellect."
'Spalding Gray'
"Finally somebody has begun to talk out loud about what must change, and what must be left behind, if we are to navigate the perilous turn of this millennium and survive … Ventura and Hillman deserve our thanks as well as our closest attention."
'Thomas Pynchon'
Previous critiques of therapy, such as Jeffrey Masson's Against Therapy, have concentrated on abuses within the client-therapist relationship. Hillman and Ventura start with the proposition that, by locating all problems within the individual's inner self, therapy ignores the outer world and encourages political passivity. If an individual experiences distress at the state of the world, he goes to therapy to deal with these feelings and change himself, instead trying to change the world.
Hillman and Ventura point out that in locating the causes of human problems in childhood, therapy propagates the archetype of the inner child through our thinking about ourselves. A child is powerless to bring about social and political change; for that you need concerned, active, adult citizens. The idea that an individual's current problems stem from what happened in her childhood, decades ago, is unique to our modern western society. Provocatively, they suggest instead that each of us has a destiny to fulfil, and that childhood 'problems' may result from the child sensing some inkling of that destiny and either acting to fulfil it - Picasso was taken out of school at ten because he refused to do anything but paint - or being scared witless by it - the young Churchill had problems with both writing and speaking because he 'knew' that fifty years later he would have to save the Western world through his speech!
Along the way they dismiss the notion, underlying therapy and prevalent in society generally, that we live and die essentially alone. This again is a very culturally specific idea; before the Industrial Revolution this idea would not have made sense. People lived their whole lives among people who knew them, in tribal or village groups, and died believing that they were joining their ancestors. Their lives had a context and meaning, both in location and time, which as individuals in the increasing fragmentation of Western society we desperately miss. All of the needs of the soul which used to be met by these communities are now expected to be met by 'significant others' and the nuclear family; no wonder these relationships are increasingly falling apart under the strain.
Along with many other ideas in this wonderful and stimulating book, the authors suggest that therapy can properly concern itself with social and political change as well as changing the individual so that 'the consulting room becomes a cell of revolution'. This book came along at just the right time for me, as I was looking for ways to change my stress management seminars to focus more on the ways in which organisations and communities can nurture and support the individuals within them.
This book is so rich in ideas and so obviously needed that it is bound to speak to many other readers just as deeply. Buy it!
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