This is a book for, and about, the left, although it is of interest to anyone concerned about politics and ideology. Professor Jean Bricmont's target in this polemic, is a new caste of 'radical' and liberal thinkers who have misappropriated and misused ideas such as a democracy, freedom and above all, human rights, for the defence and promotion of occidental imperialism. In doing so, they have not only fractured the left, but have also subverted the discourse of its non-imperialist and even anti-imperialist wings. The result is a weakened, (almost non-existent) antiwar movement, and a depoliticized populace which can easily be exploited to finance wars of aggression clothed in humanitarian rhetoric.
Professor Bricmont's account commences with a consideration of the importance of ideology in a democratic state where force is not the main means of social control. He makes the important, (but rarely stated) point that it is easier to deceive the public in a democracy than in a dictatorship, because in the latter, the common man tends to distrust the media. He goes on to provide an overview of the general state of relations between the Third World and the West, with an emphasis on the agonies of imperialism, as well as the difficulties and dangers involved in resisting Western hegemony, (notably for the Soviet Union.)
Subsequent chapters challenge the human rights arguments normally given for war, as well as the weaker antiwar assertions, which, in the professor's view, do more harm than good. The author favours arguments based on international law, (apparently unaware of Bacon's adage relating laws to cobwebs) and those founded on solid anti-imperialist principles.
To his credit, Professor Bricmont goes on to provide a systematic analysis of various techniques employed in human rights propaganda for war, (such as drawing false and misleading parallels with fascism) and diversions, (such as futile peace plans) which keep opponents preoccupied. Taken together, this constitutes a significant exposure of media manipulation methods, which leave the reader much the wiser.
Sadly, 'Humanitarian Imperialism' does not offer more than this. Whilst a piercing and well-founded critique of its subject, it fails to provide a sufficiently strong alternative to the 'imperial socialism' of Washington's 'useful idiots'. Part of the reason for this lies in the Eurocentric perspective of the Western left which has led it to ignore another form of imperialism that is now preying on innocents around the globe: the theological tyranny of Islam. As a result, radicals, socialists and communists - who played such a heroic role in combating capitalist imperialism in the 20th century, have failed to find a voice in challenging the jihadist imperialism of the 21st century. The great beneficiary of this vacuum has been the far right in Europe and North America.
One is left to conclude that this excellent book is nonetheless fighting yesterday's battle. Despite the belligerent rhetoric in Washington, the Iraq fiasco marks the end of humanitarian imperialism for the foreseeable future. Neocon is already a pejorative term, and American power in proving increasingly impotent in the multipolar world - a fact that even the Bush administration is beginning to realize. In contrast, fuelled by demography, fanaticism and abundant oil revenues, an older, more intransigent imperialism is reviving and infiltrating non-Muslim societies around the globe. It remains to be seen whether leftists can avoid becoming the 'useful idiots' of this form of colonialism as well.