In `Zen and the Art of Motorcycle Maintenance' Robert Pirsig refers to those who `blaze their own trail into the high country' of spiritual experience. Tim is such a one as this, and in this book he invites us to join with him on the trail. He has blazed this trail with consistency, integrity and effort for some forty years. It has not been without cost, yet he does not speak to us as a guru dispensing hard won wisdom. He invites us to come alongside and join in the journey, or, if not to join in, to get a taste of it so that we can make more informed choices about our own.
The book is essentially an autobiography, but not in any sense of following a linear time line. It sometimes reminded me of reading `The Time Traveller's Wife' where you are located at a different time, and therefore at a different point in the stories attached to linier time, at the start of each chapter. The meta-story we are following is outside time.
A great strength of this book is that Tim does not speak as having arrived, but only as one marvelling in the excitement and traumas of the journey. At one point he describes how his encounter with Ramesh Balsekar in Mumbai, and the insights he gained from it, made him feel his "journey of awakening was over", but immediately he comes in with "I soon discovered I was wrong about this..." and we go with him to another seminal moment in his experience where the view opens up onto yet another vista of life. This sense of travelling and never arriving is maintained throughout the book until we understand that it is never the destination, but only the journey that is significant. We get the distinct impression that the final insight he offers, in the section headed `the koan pops!', actually occurred while the book was being written, and we know the process will continue after it has been published.
There are two aspects to Tim's approach to spirituality which sets this book in a class of its own as far as I am concerned. The first is his use of rationality to assess his experiences and anchor the conclusions he draws from them. He has had some fairly amazing experiences which he records for us, but he leaves their meaning open. He records that in `modern spirituality' he has encountered a "disturbing amount of childlike gullibility...." which "leaves us confused and vulnerable" and "which discredits spirituality among those more rationally sophisticated." At the same time he makes good his endeavour to `try to keep an open mind on everything'. He shows us how he uses rationality to ground his spirituality without closing himself to new insights, and this is very valuable.
The second aspect is his integration of mundane human experience and spiritual experience into an `undivided garment' with which to clothe ourselves. He takes us through his experience of rejecting normal human life as at best irrelevant, and at worst destructive, to the spiritual journey, to a total acceptance of his humanity and its experiences as one with this journey. The key to this for him was the joy of human love and family life - elements conspicuously missing from much `modern spirituality'.
This unification of the material and spiritual experience of life is, it seems to me, at the cutting edge of human evolution. This book is written from that edge. For too long humanity has suffered from keeping them separate and what this book has to say about the practical business of uniting them in our conscious awareness is of paramount importance to this age.
We are left at the end with a soaring view of human evolution in progress, in which we can all take part no matter where, or in what state, we find ourselves. And we can take part in the knowledge that each one of us matters - each one eases the birth of the greater awareness which humanity will have to embrace if it is to survive in its present form, and each one reduces the suffering which is required to bring this birth about. This book enables us to choose, or not, "to be a member of the deep awake tribe that is arising on the new edge of evolution."