- Paperback: 288 pages
- Publisher: Routledge; New edition edition (20 Feb 1997)
- Language English
- ISBN-10: 0415158044
- ISBN-13: 978-0415158046
- Product Dimensions: 2.4 x 1.6 x 0.2 cm
- Average Customer Review: 3.7 out of 5 stars See all reviews (6 customer reviews)
- Amazon Bestsellers Rank: 730,086 in Books (See Top 100 in Books)
- See Complete Table of Contents
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More About the Author
Product Description
Review
"The scholarship is solid, the presentation is clear for the general and academic reader alike, and the detail often fascinating....This book deserves to go into paperback as soon as possible, so that it will reach a wider audience."
-"Fortean Times, 12/95
"It gives the general reader a...reliable picture of the history of the pagan cults and the complex development of the Christianization process. It offers an interesting synthesis of the vicissitudes of the uprooting of heathen thought and its success or failure; it is therefore a volume anyone probing into Europe's religious past will enjoy reading."
-"History of Religions
-"Fortean Times, 12/95
"It gives the general reader a...reliable picture of the history of the pagan cults and the complex development of the Christianization process. It offers an interesting synthesis of the vicissitudes of the uprooting of heathen thought and its success or failure; it is therefore a volume anyone probing into Europe's religious past will enjoy reading."
-"History of Religions
Product Description
The first comprehensive study of its kind, this fully illustrated book establishes Paganism as a persistent force in European history with a profound influence on modern thinking.
From the serpent goddesses of ancient Crete to modern nature-worship and the restoration of the indigenous religions of eastern Europe, this wide-ranging book offers a rewarding new perspective of European history.
In this definitive study, Prudence Jones and Nigel Pennick draw together the fragmented sources of Europe's native religions and establish the coherence and continuity of the Pagan world vision. Exploring Paganism as it developed from the ancient world through the Celtic and Germanic periods, the authors finally appraise modern Paganism and its apparent causes as well as addressing feminist spirituality, the heritage movement, nature-worship and `deep' ecology
This innovative and comprehensive history of European Paganism will provide a stimulating, reliable guide to this popular dimension of religious culture for the academic and the general reader alike.
Inside This Book
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First Sentence
The earliest written records in Europe come from Crete. Read the first page
Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
The earliest written records in Europe come from Crete. Read the first page
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Concordance
Browse Sample PagesConcordance
Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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Customer Reviews
Most Helpful Customer Reviews
17 of 18 people found the following review helpful
Format:Paperback
For a scholarly and historical approach to the history of European paganism (as opposed to the cr*p and nonsense offered by several Pagan and/or New Age authors), this book is extremely readable and well-researched. It's not perfect; I have a few doubts about some of its claims, like that the Vikings had a "trinity" of Freya, Odin and Thor, that maypoles are Pagan remnants in the British Isles or why a picture of a sheila-na-gig was included when nothing was said about sheila-na-gigs (and which, contrary to popular modern-day Pagan opinion, are *not* remnants of ancient Paganism), but the book also does not go off into fanciful and nonsensical flights about unbroken lines back to the Neolithic, ancient matriarchies, worldwide ancient "Great Goddess" worship or alleged "peaceful" cultures with no implements of war. One of the consultants on this book was Dr. Ronald Hutton, a historian at the University of Bristol, whose opinion I trust a lot, although the authors mention in the introduction that he 'refrained' from commenting on their interpretations (I can see where he was probably biting his tongue since a few things they claimed were in contradiction with what he's claimed in his own books). I found the book hard to put down and was particularly interested in their honest summation of modern-day Paganism at the end and its more modern origins (some Pagans would like to think otherwise). (ObDisclaimer: I am a Pagan myself). For them's that wants historical accuracy rather than candy-coated New Age feminist revisionist histories, this book, in my opinion, is hard to beat.
7 of 9 people found the following review helpful
Format:Hardcover
I have serious reservations about the academic value of this book. I thought this work looked promising at first sight as a concise overview of paganism in several areas and forms. However, although the book is split into areas such as Greek, Roman, Celtic, Germanic, the Baltic and Russia, it is sometimes unclear as to which period of time the authors are referring in these areas. I also get the feeling that "paganism" is treated an homogenous whole over the entirety of time and space, which is not true.
More worryingly, and I found this is quite typical in the work, in the 'Baltic Lands' section, the authors talk briefly about the role of sacred groves in Finno-Ugrian paganism without citing any primary sources, any secondary sources or mentioning what period of time their paragraph relates to, until suddenly they inform their reader that in the nineteenth century sixty-four groves remained.
The lack of citation of primary and secondary sources is an outstanding flaw of the work. They do have endnotes but their use of them is wildly inconsistent and frequently unhelpful. Unfortunately this lack of citation also transfers itself to the bibliography, where they do not bother to list their primary sources on the grounds they are available in many editions. This in itself actually makes it more vital to know which translation they are using. And translations it must have been, unless the authors are able to read a wide variety of dead and modern languages, which I suspect is not the case.
This lack of care in documenting source material is no where more evident in their section on 'The Later Celts'. Here they recount the story of Martin of Tours inspecting Northern Gaul and destroying pagan shrines and trees. They tell the tale of St. Martin being challenged by the pagans to perform a miracle: he could cut down their sacred tree if he stood under it as it fell. According to the authors, St. Martin declined their challenge and went elsewhere. Their citation for the story is not from a primary text, but rather from a secondary book, which they got in another book, which cites something else - and that does not appear to be a primary text either. Alas Jones and Pennick, this is not the version of the story the rest of the world interested in Martin of Tours knows! In the "Life of St. Martin of Tours" written by Sulpicius Severus, who begun his "Life" while St. Martin was still alive (he died in 397AD), the story is related clearly and in it Martin does stands under the tree, but rather than in it hitting him the tree miraculously sweeps round and almost squashes the pagans, which is more like it for a Saint's Life. There is no excuse for this kind of error or poor citation. I have just checked, and even the information on Wikipedia could have saved them!
So, read it this book if you must, but keep in mind the need to double check their citations for everything they bother to give references for, and to check and find sources for the many things they do not.
More worryingly, and I found this is quite typical in the work, in the 'Baltic Lands' section, the authors talk briefly about the role of sacred groves in Finno-Ugrian paganism without citing any primary sources, any secondary sources or mentioning what period of time their paragraph relates to, until suddenly they inform their reader that in the nineteenth century sixty-four groves remained.
The lack of citation of primary and secondary sources is an outstanding flaw of the work. They do have endnotes but their use of them is wildly inconsistent and frequently unhelpful. Unfortunately this lack of citation also transfers itself to the bibliography, where they do not bother to list their primary sources on the grounds they are available in many editions. This in itself actually makes it more vital to know which translation they are using. And translations it must have been, unless the authors are able to read a wide variety of dead and modern languages, which I suspect is not the case.
This lack of care in documenting source material is no where more evident in their section on 'The Later Celts'. Here they recount the story of Martin of Tours inspecting Northern Gaul and destroying pagan shrines and trees. They tell the tale of St. Martin being challenged by the pagans to perform a miracle: he could cut down their sacred tree if he stood under it as it fell. According to the authors, St. Martin declined their challenge and went elsewhere. Their citation for the story is not from a primary text, but rather from a secondary book, which they got in another book, which cites something else - and that does not appear to be a primary text either. Alas Jones and Pennick, this is not the version of the story the rest of the world interested in Martin of Tours knows! In the "Life of St. Martin of Tours" written by Sulpicius Severus, who begun his "Life" while St. Martin was still alive (he died in 397AD), the story is related clearly and in it Martin does stands under the tree, but rather than in it hitting him the tree miraculously sweeps round and almost squashes the pagans, which is more like it for a Saint's Life. There is no excuse for this kind of error or poor citation. I have just checked, and even the information on Wikipedia could have saved them!
So, read it this book if you must, but keep in mind the need to double check their citations for everything they bother to give references for, and to check and find sources for the many things they do not.
2 of 4 people found the following review helpful
Format:Paperback
I was afraid this book would be dogmatic and slanted towards New Age Paganism and Mother Goddess mumbo jumbo, but it turned out to be a solid, scholarly book. At points, it is difficult to follow the scores of references to different times and places, but working through the details is worth the effort. If you're interested in pre-Christian European history, this is an excellent piece of research. A good historiographic source, too.
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Most Recent Customer Reviews
Brief history of Paganism
I wouldn't consider it as a scholary book; it is not that detailed.
It is indeed a book that is hard to put down; it's good written and although there are many pictures that... Read more
It is indeed a book that is hard to put down; it's good written and although there are many pictures that... Read more
Published on 15 April 2002 by olleke
Serious Reservations about their presentation of the Balts
I have serious reservations about the book, considering that their section on Lithuania has some glaring mistakes, one of which is where they claim that a Duke Sventaragis chose... Read more
Published on 23 Aug 1998
Comprehensive and a great read.
This is a well-written, complete, and unbiased history. This is about your ancestors what they really believed and how some of their ideas survived. Read more
Published on 20 July 1998
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