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Product Description
Product Description
A classic historical excursion through the English language. Owen Barfield's original and thought-provoking works over three-quarters of a century made him a legendary cult figure. This popular book provides a brief, brilliant history of those who have spoken the Indo-European tongues. It is illustrated throughout by current English words - whose derivation from other languages, whose history in use and changes of meaning - record and unlock the larger history.
About the Author
Owen Barfield (1898-1997), British philosopher and critic, has been called the "First and Last Inkling" because of his influential and enduring role in the group known as the Oxford Inklings, which included C.S. lewis, J.R.R. Tolkien, and Charles Williams. It was Barfield who first advanced the ideas about language, myth, and belief that became identified with the thought and art of the Inklings. The author of numerous books, his history of the evolution of human consciousness, Saving the Appearances: A Study in Idolatry, achieved a place in the list of the '100 Best Spiritual Books of the Century'.
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4 reviews
15 of 15 people found the following review helpful
Words as windows to the past.
14 Aug 2009
Format:Paperback|Amazon Verified Purchase
I read "History in English Words" because I expected it would provide me with some technical knowledge of language which would aid me in my explorations of poetry and other cultural and literary works. I believe it did add some worthwhile sense of the evolution of usage of many English words which are common to literature, such as: romantic, imagination, genius, original, fantasy and scores of others. Meanings of many common words have shifted, and in some cases, are understood in a completely different sense than say, what they meant to Shakespeare.
I soon discovered that the larger, and more meaningful purpose of the book is to analyze how the changes in the languages of European civilization reflect the evolution of the mental outlook, or consciousness, of that civilization. As a background, Barfield recaps what was then known(in 1953)about the ancient people known as Aryans, or today as Indo-Europeans, who through migrations later became Greeks, Romans, Slavs, Celts, Iranians,etc. But the real gist of the book's purpose becomes clear with the examination of the way in which Greek and Latin exemplify, through their usage of words, the difference in world-view of the two different cultures.
The ever-practical Romans borrowed heavily from the cultural heritage of the more metaphysical, inward-looking Greeks, but managed to put a more utilitarian spin on those borrowings. These two world-views, inward-looking or outward-looking, are like polarities which succeeding European cultures oscillated between while trying to evolve their concept of what a Christian culture should be. The scholastics of the Middle Ages, the Elizabethans, the romantics of the eighteenth century, the scientifically influenced materialists of the nineteenth century, all invented and modified words which reflect their attempts to define the world.
For the most part, Barfield presents this progression to us without favoring any particular outlook, but I think his sentiments are expressed both by the title and contents of the last chapter, "Imagination". In a sort of mystical way, he sees this long linguistic labor of European, and particularly English, culture, as being a gradual assimilation by the human consciousness of the objective, souless world of nature. This slow process of internalization has given man the creative leverage to re-animate nature with meaning derived from human perception, rather than being bound by the concept of man at the mercy of the gods.
There is the feeling that Barfield had many more thoughts on the matter, but in this book at any rate, he didn't impose them on the reader. My main quibble with the book is that he wrote very long sentences containing many clauses and asides; so much so that sometimes I had to reread a sentence to pick back up on the main thrust of it. In my opinion, it would have been easier to assimilate his message, and much less tiring if he had made more frequent use of the period. But I can still warmly recommend this book, because I feel it made many worthwhile additions to my cultural storehouse.
I soon discovered that the larger, and more meaningful purpose of the book is to analyze how the changes in the languages of European civilization reflect the evolution of the mental outlook, or consciousness, of that civilization. As a background, Barfield recaps what was then known(in 1953)about the ancient people known as Aryans, or today as Indo-Europeans, who through migrations later became Greeks, Romans, Slavs, Celts, Iranians,etc. But the real gist of the book's purpose becomes clear with the examination of the way in which Greek and Latin exemplify, through their usage of words, the difference in world-view of the two different cultures.
The ever-practical Romans borrowed heavily from the cultural heritage of the more metaphysical, inward-looking Greeks, but managed to put a more utilitarian spin on those borrowings. These two world-views, inward-looking or outward-looking, are like polarities which succeeding European cultures oscillated between while trying to evolve their concept of what a Christian culture should be. The scholastics of the Middle Ages, the Elizabethans, the romantics of the eighteenth century, the scientifically influenced materialists of the nineteenth century, all invented and modified words which reflect their attempts to define the world.
For the most part, Barfield presents this progression to us without favoring any particular outlook, but I think his sentiments are expressed both by the title and contents of the last chapter, "Imagination". In a sort of mystical way, he sees this long linguistic labor of European, and particularly English, culture, as being a gradual assimilation by the human consciousness of the objective, souless world of nature. This slow process of internalization has given man the creative leverage to re-animate nature with meaning derived from human perception, rather than being bound by the concept of man at the mercy of the gods.
There is the feeling that Barfield had many more thoughts on the matter, but in this book at any rate, he didn't impose them on the reader. My main quibble with the book is that he wrote very long sentences containing many clauses and asides; so much so that sometimes I had to reread a sentence to pick back up on the main thrust of it. In my opinion, it would have been easier to assimilate his message, and much less tiring if he had made more frequent use of the period. But I can still warmly recommend this book, because I feel it made many worthwhile additions to my cultural storehouse.
28 of 32 people found the following review helpful
Words as Artifact
11 Jan 2000
Format:Paperback
History in English Words is a fascinating archeological exploration of societies precursor to those of today that speak the English language. Where nothing or little exists in the archaeological ruins, words reveal lifestyle, thought and patterns of migration. In addition, to following the movement of the precursor civilizations across Asia and Europe. The book is lively and thought provoking. The first half gets a little thin as he approaches the modern age, but then he launches into a new premise, that of the conflict of religious and scientific thought in the second half and the book is reinvigorated.
6 of 9 people found the following review helpful
A Walk Through The Ancient Human Mind
28 July 2007
Format:Paperback
Barfield's narrative study of changes in words through the history of the English language that attest to the evolution of human consciousness. Very worthwhile, even if Barfield's style and literary landmarks are dated.
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