Having read a couple of other books in the Teach Yourself series I was thoroughly looking forward to this one. After a few chapters, however, I was finding it a continuous struggle to read on. At first I wasn't sure if it was the author's ability or the subject matter that was at fault (I'm usually quite an enthusiastic reader of religious material so it certainly couldn't have been me:)), but as I read on it became clear it was the former. More specifically it's his unfaltering tendency to concentrate on the frivolous ritualistic and ceremonial aspects of Hinduism at the expense of its fascinating origin, history and theological and philosophical systems of thought that make this dire reading. That's not to say he ignores these things completely, he doesn't, but they seem to be mentioned as a mere afterthought.
For brevities sake I will give but one example of this. Chapter upon chapter is devoted to various rituals and ceremonies such as marriage ceremonies, the naming of a child and ritual cleanliness, yet the major gods of the religion get barely a page or so - less than in an encyclopaedia! Further, to my mind any general introduction to a world religion should begin with, or at least have near its beginning, its origins. The world faiths did not just appear out of thin air in the fully crystallised solid structures you see today. There may not be a definitive founding figure in Hinduism as there is with Buddhism, Christianity and Islam but a few paragraphs explaining the Aryan migration to India, the Veda and the Vedic age would seem appropriate. Indeed such topics do not even have a sub-heading and are referred to almost accidentally.
In short if you want a book that concentrates on the ritualistic elements of Hinduism then look no further. This book is littered with in depth commentaries on such things as the preparation of food such as rice-balls for offerings, a personal account of a woman preparing a rice-ball and a further account of the placing of the rice-ball on the Lord Ganesha's copper tray (combined with a detailed analysis of copper-trayanism - an understanding of which is, of course, a prerequisite to fully comprehend the rice-ball offering). If, on the other hand, you're not particularly interested in rice-balls and require a deeper understanding of Hinduism's theosophy, history, its deities and philosophical schools of thought then this book is not for you. Indeed it's incredibly dull!