This is essentially the work of a journalist, not a historian. It is no use expecting objectivity or rigorous scholarship; John MacLeod indulges in a few implausible speculations and repeats some widespread but quite erroneous ideas. On the other hand, his is not the urban propagandist's version of Highland history, replete with perfidious Englishmen and burning thatch. You are conscious on every page that the text was written by one born and still living in the Gaidhealtachd, who shares their concerns as one of their own.
An unfortunate consequence of this is the tendency to identify the Gaelic cause with that of Highland presbyterianism, a phenomenon which is after all less than 200 years old. No doubt it is still an important element of life in the Gaelic strongholds of Harris and Lewis; yet for most of their history the Highlands were Catholic (or, as MacLeod prefers to put it, `popish by profession and pagan for real') and some Gaelic-speaking areas are still mainly Catholic or Episcopalian today. Not only are MacLeod's detailed discussions of evangelical sects and splinter groups likely to tax the patience of the average reader, but he allows his religious beliefs to colour the whole narrative. His account of the early Celtic Church, especially, is rankly false. A man who is capable of using a phrase like `a Roman Catholic of the worst kind' and of writing that `mass hysteria often seems to accompany the symptoms of genuine Revival' - both without apparent irony - does not possess the degree of detachment expected of even a popular historian. For me, this is a serious flaw; but to be fair MacLeod acknowledges his own prejudices at the outset. If the reader accepts them in good part, they mar but don't spoil the book.
Mr MacLeod throughout follows the convention of `Gael' as meaning strictly `Gaelic-speaker', and therefore the book's purview shrinks as it goes on - from the concerns of a large and powerful region in the early chapters to those of a few thousand islanders by the end. That, in a nutshell, is the story of Gaeldom. To the outsider, the closing chapters may seem somewhat anti-climactic, with their minutiae of ferry timetables and church politics, but these are the issues which matter to islanders. If he was to update the volume, he might add to those the present preoccupations with windfarms, estate buyouts and Gaelic-medium education.
Apart from that, nothing much has changed in the ten years since this was written. For the reader interested in the region as it is now, as well as in history, this makes a very readable survey. Despite the naivety and preconceptions MacLeod has a sure grasp of historical process, and there are some penetrating insights.