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Heretics (Dover Books on Western Philosophy)
 
 

Heretics (Dover Books on Western Philosophy) (Paperback)

by G. K. Chesterton (Author) "NOTHING more strangely indicates an enormous and silent evil of modern society than the extraordinary use which is made nowadays of the word "orthodox ..." (more)
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Product details

  • Paperback: 176 pages
  • Publisher: Dover Publications (23 Jun 2006)
  • Language English
  • ISBN-10: 0486449149
  • ISBN-13: 978-0486449142
  • Product Dimensions: 21.2 x 13.6 x 1.2 cm
  • Average Customer Review: 5.0 out of 5 stars See all reviews (1 customer review)
  • Amazon.co.uk Sales Rank: 94,566 in Books (See Bestsellers in Books)

    Popular in this category:

    #33 in  Books > Religion & Spirituality > Christianity > Literature

Product Description

Product Description
Though he was on the whole a fun loving and gregarious man, during adolescence Chesterton was troubled by thoughts of suicide. In Christianity he found answers to many of the dilemmas and paradoxes of life. Throughout Heretics he provides a very personal critique of contemporary religious notions. His consistently engaging but often wayward humour is mixed liberally with daring flights of fancy and some startling turns of thought. A highly original contribution to one of the major debates of the last century - one that continues to exercise leading thinkers in the present one. --This text refers to an out of print or unavailable edition of this title.

About the Author
GK Chesterton was born in London in 1874 and educated at St Paul's School, before studying art at the Slade School. In 1896, he began working for the London publisher, Redway, and also T. Fisher Unwin as a reader where he remained until 1902. During this time he undertook his first freelance journalistic assignments writing art and literary reviews. He also contributed regular columns to two newspapers: the Speaker (along with his friend Hilaire Belloc) and the Daily News. Throughout his life he contibuted further articles to journals, particularly The Bookman and The Illustrated London News. His first two books were published; two poetry collections, in 1900. These were followed by collections of essays and in 1903 by his most substantial work to that point; a study of Robert Browning. Chesterton's first novel, 'The Napoleon of Notting Hill' was published in 1904. In this book he developed his political attitudes in which he attacked socialism, big business and technology and showed how they become the enemies of freedom and justice. These were themes which were to run throughout his other works. 'The Man who was Thursday' was published in 1908 and is perhaps the novel most difficult to understand, although it is also his most popular. 'The Ball and the Cross' followed in 1910 and 'Manalive' in 1912. Chesterton's best-known fictional character appears in the Father Brown stories, the first of the collection, 'The Innocence of Father Brown', being published in 1911. Brown is a modest Catholic priest who uses careful psychology to put himself in the place of the criminal in order to solve the crime. His output was prolific, with a great variety of books from brilliant studies of Dickens, Shaw, and RL Stevenson to literary criticism. He also produced more poetry and many volumes of political, social and religious essays. Tremendous zest and energy, with a mastery of paradox, puns, a robust humour and forthright devotion along with great intelligence characterise his entire output. In the years prior to 1914 his fame was at its height, being something of a celebrity and seen as a latter day Dr Johnson as he frequented the pubs and offices of Fleet Street. His huge figure was encased in a cloak and wide brimmed hat, with pockets full of papers and proofs. Chesterton came from a nominlly Anglican family and had been baptized into the Church of England. However, he had no particular Christian belief and was in fact agnostic for a time. Nevertheless, in his late --This text refers to an out of print or unavailable edition of this title.

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35 of 37 people found the following review helpful:
5.0 out of 5 stars SPARKLING CHESTERTON, 19 Jan 2004
By Michael JR Jose (the UK) - See all my reviews
(REAL NAME)   
A 1905 collection of twenty Victorian journalistic essays and articles still worth reading, and not merely on historical or nostalgic grounds? Some pieces are of mainly historical interest, but not most. Neither is it a 'religious title', in fact it is nearly irreligious in places. It merely takes issue with arty types like Mr. Kipling, G.B. Shaw, H.G. Wells, and Whistler. It is also vintage Chesterton, at his usual paradoxical, oblique, witty, funny, slapstick, sardonic, jolly, and generous best.

It is a positive and happy book, but it was accused of Negativism in its day (Kafka said Chesterton was so full of joy that you might almost suppose 'he had found God', perverse but honest.) Another exasperated opponent, said that if he was so clever and all-knowing he should write down his own personal positive beliefs. So he did. It is still read today, and many who enjoy 'Orthodoxy' (1908) will enjoy this its progenitor too, which is impossible to summarize, so I have given a thumbnail of each chapter.

CONTENTS
Chapter 1. Introductory remarks on the importance of orthodoxy
The examined life - meaninglessness of modern subjective attitudes of not owning your own point of view. Decline of respect for reason and rational argument - political correctness, or 'Good taste, the last and vilest of human superstitions'. To know a man's worldview is to know him. Pernicious effects of subjectivism in literature and the arts.

2. On the negative spirit
Essential need for positive belief - no society can prosper on negative laws alone. Progress in human rights of liberty, education, free speech, and tolerance are only guaranteed with 'a definite creed and a cast-iron code of morals'.

3. On Mr. Rudyard Kipling and making the world small
Kipling considerable poet but no true patriot, but proto-fascist. [GKC probably first to spot this.] Worships strength and discipline, empire-building, for their own sake. 'He admires England, but he does not love her'.

4. Mr. Bernard Shaw***GOOD***
[GKC being good friend of GBS.] GBS brilliant and witty, but hopeless subjectivist. GBS attacks all pretensions as 'every moral generalization oppressed the individual; the golden rule was there is no golden rule'. But then why should we allow Him to make the One Rule that rules them all? Perpetrates errors of sociologist/anthropologist, still with us today.

5. Mr. H.G. Wells and the giants***GOOD***
Wells' faith in Evolutionism (as opposed to evolution) shown to be false - 'the scientific fallacy...of not beginning with the human soul...but with some such thing as protoplasm'. The demonstrable fact of original sin in the universal existence of selfishness. Wells' Utopia assumes selfishness can be cured by ignoring it, not curing it. 'Heresy of immoral hero-worship' (ie, celebrity).

6. Christmas and the aesthetes
Essential nature of ritual. Attacks 'The religion of Comte, generally known as Positivism, or the worship of humanity'. Comte's attempt to institute a secular religion - ritual the only sensible part of his theory as it expresses the deepest meaning and emotion. 'Take away what is supernatural, and what remains is the unnatural.'

7. Omar and the sacred vine***EXCELLENT***
Correct attitude to wine and the good things of life. Not a mere mean between excess and teetotalism but a proper enjoyment of what is good. 'Drink because you are happy, but never because you are miserable...poetical drinking...is joyous and instinctive'. 'Happiness is a mystery like religion, and should never be rationalized...If we are to be truly gay, we must believe that there is some eternal gaiety in the nature of things.'

8. The mildness of the yellow press
Tabloids. No so much sensational as stunted, mendacious, and silly. [So no change there then.]

9. The moods of Mr. George Moore
Satirical. Pride, least attractive of all faults.

10. On sandals and simplicity
Gentle mockery of the vegetarian impulse.

11. Science and the savages***GOOD***
Materialism (philosophical). Sociology/anthropology inadequate methodology. Starts by excluding what they pretend to disprove existence of. Study of primitives less revealing than study of one's own soul. [cf. Pascal Boyer]

12. Paganism and Mr. Lowes Dickinson***EXCELLENT***
Dickinson represents ancient Greeks as 'an ideal of full and satisfied humanity', ie, he is a humanist/New Ager. Replaced by Christianity because rational but sad pagan virtues such as justice and temperance insufficient. Great Christian virtue is humility. Mystical and happy values of faith, hope, and charity are essential, even if seem irrational.

13. Celts and Celtophiles***GOOD***
Race: a non-concept [genetically ahead of his time!]. Nationhood: a definable spiritual concept. Irish a nation, not a race.

14. On certain modern writers and the institution of the family
Defence of the family against Nietzsche & co.

15. On smart novelists and the smart set
Analysis of 'penny dreadfuls' and 'halfpenny novelettes'.
16. On Mr. McCabe and a divine frivolity
Use of humor defended in serious debate (against po-faced atheist).

17. On the wit of Whistler***EXCELLENT***
Errors of relativism in art as in ethics: illustration of the mutable camel. The artist Whistler: 'He was one of those people who always live up to their emotional incomes, who are always taut and tingling with vanity'. Three type of satirist who are also great men (illustrated by Rabelais, Swift, and Pope. Whistler talked too much about his art to be a great artist.

18. The fallacy of the young nation
A nation may be chronologically young and spiritually old, or vice versa. Eg, Ancient Greece and America.

19. Slum novelists and the slums***EXCELLENT***
Patronizing novelists writing of the lower classes, eg Somerset Maugham. Undemocracy in Britain.

20. Concluding remarks on the importance of orthodoxy
'Man can be defined as the animal that makes dogmas.'
'If we want doctrines we go to great artists.'
'The more we are certain what good is, the more we shall see good in everything.'
'We have a general view of existence, whether we like it or not; it alters, or, to speak more accurately, it creates and involves everything we say and do, whether we like it or not.' True.

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