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Harvesting the Fruits Paperback – 15 Oct 2009

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Product details

  • Paperback: 224 pages
  • Publisher: Continuum (15 Oct. 2009)
  • Language: English
  • ISBN-10: 1441162720
  • ISBN-13: 978-1441162724
  • Product Dimensions: 13 x 1.7 x 20 cm
  • Average Customer Review: 3.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Bestsellers Rank: 641,015 in Books (See Top 100 in Books)
  • See Complete Table of Contents

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Ecumenical experts now have their own Catechism in this book by Cardinal Walter Kasper. It is a summary of progress so far of the four ecumenical dialogues into which the Catholic Church has entered: with the Methodists and Lutherans, (both since 1967) and the Anglicans and the Reformed Church (both since 1970). --One In Christ, Volume 43, No. 2, December 2009

About the Author

Cardinal Walter Kasper is President of The Pontifical Council for Promoting Christian Unity. A German by birth, he spends much time lecturing and giving conferences in the English speaking world. He is the author of Jesus the Christ (Burns&Oates/Crossroad). This book is produced by Cardinal Walter Kasper, President of the Pontifical Council for Promoting Christian Unity - The Vatican Secretariat.

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By gerald richard peacock on 30 Dec. 2012
Format: Paperback Verified Purchase
My comments are similar to those above, a sugggested book that I ought to have read but couldn't get into
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0 of 2 people found the following review helpful By gerald richard peacock on 30 Dec. 2012
Format: Paperback Verified Purchase
It was a book suggested for my reading but I'm afraid I didn't get into it so can't review fully
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Amazon.com: 4 reviews
6 of 6 people found the following review helpful
a healthy yield with more to come 28 May 2010
By Leah Chang - Published on Amazon.com
Format: Paperback
"Harvesting the Fruits" references Galatians 6:9, "So let us not grow weary in doing what is right, for we will reap at harvest-time, if we do not give up." As the title of the book and the featured scripture imply, this is not a season of frustration or discouragement in ecumenical relations, we are not in an ecumenical winter, but "rich fruits" already have been harvested from these and other dialogues.

Writing about "ecumenical consensus, convergences and differences" over the biblical number of the past 40 years, Walter Cardinal Kasper brings us an easily readable, very useful overview of formal, bilateral conversations between worldwide organizational expressions of Christianity: Lutherans and Catholics / Methodists and Catholics from 1967 through the publication date of 2009; Reformed and Catholics / Anglicans and Catholics from 1970 through 2009. These dialogues were grounded in "Catholic understanding of ecumenical dialogue" and ecumenical principles stated in Vatican 2 documents Unitatis redintegration and Lumen gentium and as Cardinal Kasper notes, they reflect multilateral interrelationships amongst the various expressions of Christianity that participated. The book is comfortable to hold, has an easily readable type face (style and point size) and includes a near-comprehensive list of abbreviations from each phase or period of each formal dialogue, one of several features that make it a wonderful reference book. The author attempts to outline where we are at this present time as well as where we in the churches can move ahead and should move ahead in the quest for common unity. Cardinal Kasper uses the traditional, 2-millennia-long theological "Father, Son, Spirit" theological vocabulary without equivocation or apology.

Harvesting the Fruits is logically organized into an introduction, four chapters and preliminary conclusions (at the end). Chapter subjects are:

1. Jesus Christ and the Trinity; 2. Salvation, justification, sanctification; 3. The Church - Nature and mission; Sources of authority; Ministry - "whole people of God" and "ordained"; Episcope / oversight - of both local church and Universal Church; 4. [dominical] Sacraments - baptism and Eucharist

Particularly beginning with the Vatican 2 Decree on Ecumenism, Unitatis redintegratio in 1964, the See of Rome has considered restoration of unity in the Church a primary concern; Jesus Christ founded one Church, and only one. This particular book does not include Easter or Orthodox expressions of the Church (Cardinal Kasper refers to those as Churches but calls other non-Roman Catholics ecclesial communities). Except for those of Wesleyan heritage the Pentecostal churches do not participate in ecumenical activities and except when one includes the highly ecumenical Disciples of Christ (in the USA) in that category, church bodies that evolved from the various restoration movements in the 19th Century are not inclined toward ecumenism, either.

For these discussions a "common confession of the Trinity and of Jesus Christ" was the starting point. The ultimate goal of ecumenical dialogue and other shared activities includes "full visible communion in faith, sacramental life, apostolic ministry and mission" alongside the invariable and necessary differences in culture, styles of liturgy, hymnody and worship, as well as differing emphases in all the above... All of the ecumenical partners hold a fundamental common understanding of the Gospel including: creedal faith; Trinitarian conviction; and salvific action of the persons of the Trinity. Despite the basic need for more conversation and consensus, "What we share in faith is therefore much more than what divides us."
1 of 1 people found the following review helpful
Very good synopsis 31 Aug. 2011
By Bradley A. Varvil - Published on Amazon.com
Format: Paperback Verified Purchase
A great synopsis of the doctrinal agreement (and disagreement) that has resulted from the ecumenical dialogues of the 20th century. Very much worth the read, if for no other reason, than to summarize 50 years of documented correspondence between historic Christian traditions.
1 of 2 people found the following review helpful
an even-handed and stimulating work 11 Oct. 2011
By Clint Schnekloth - Published on Amazon.com
Format: Paperback Verified Purchase
It's not everyone's cup of tea spending time reading ecumenical agreements between the churches of the world. So if for no other reason alone, Cardinal Walter Kasper's book is a God-send in that it gathers the ecumenical work between Roman Catholics, Lutherans, Anglicans, and Methodists together in one even-handed and spirited volume.

I cannot recommend this volume highly enough. It establishes that this season, which some have characterized as an ecumenical winter, is actually an ecumenical autumn, full of fruits ripe for harvesting. We have come a long way, and we have come this far because of the careful work of such theologians like Kasper who, inspired by the Holy Spirit, seek out our points of agreement rather than our reasons for difference. Ecumenicity is the exchange of gifts. Each communion brings its own gifts to the table. We are on a pilgrimmage together towards unity.

The book is structured as it should. After an initial chapter on fundamentals, Jesus Christ and the Holy Trinity, in which Kasper illustrates the points of our greatest agreement, he then jumps to the stickiest subject of the Reformation era and afterwards, the doctrine of justification. In this chapter on salvation, justification, and sanctification, he illustrates how all our communions have come to a fundamental agreement on the very doctrine that first divided us. That is progress!

Then he shifts to a very long chapter on the church. Here is the big issue for ecumenism today--topics like episcopacy, magisterium, relationship between tradition and Scripture, and so on. In another great summary document on ecumenism, the justly famous Baptism, Eucharist, and Ministry, it was the ministry that took up the most space and indicated the greatest struggle for unity. Kasper's book illustrates this as well, but does so winsomely, teasing out the theological points each of the bilateral dialogues as made on their pilgrimmage together.

A final chapter on the sacraments rounds out the book, and then some concluding preliminary conclusion. Kasper notes:

1. That we have a rich harvest in these ecumenical fields. There is much to learn, and much to celebrate, about who we are together.
2. We have a shared apostolic faith, especially in the creeds.
3. Together we are discerning a fresh and renewed understanding of the relationship between Scripture and Tradition.
4. We have fundamental agreement on the doctrine of justification.
5. We have a deepened understanding of the nature of the Church, and at least openness to looking at old conversations in a new light.
6. New approaches to the sacraments of baptism and Eucharist.
7. A rediscovery of the centrality of liturgy.

Additionally, we have some continuing questions about:

1. Fundamental hermeneutical problems. We interpret scripture in different ways.
2. Our symbolics sometimes gets in the way.
3. We continue to discuss the sacramentality (or not) of the church.
4. Although the Eucharist is a sacrament of unity, we do not yet share it fully in common.

This is a profoundly hopeful and irenic book. I hope it is read widely.
3 of 6 people found the following review helpful
A worthwhile addition to any Christian studies collection 16 May 2010
By Midwest Book Review - Published on Amazon.com
Format: Paperback
They worship the same God, but their divisions remain strangely strong. "Harvesting the Fruits: Basic Aspects of Christian Faith in Ecumenical Dialogue" is a discussion of the Catholic Church's communications with the Protestant churches to help fade the line between Catholicism and Protestant, a divide which at certain points have been stronger than the division of Christians and Judaism. These dialogues are spiritual enlightening and grant the reader for a unified future, "Harvesting the Future" is a worthwhile addition to any Christian studies collection.
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