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"Quentin Schultze has a dark, pessimistic view of technology," were the words spoken by one of my classmates regarding this book. I immediately disagreed with him. Or perhaps it is more accurate to say that I both agree and disagree with him. I agree that at first glance, Schultze does indeed seem to have a pessimistic view of the Internet, but I actually appreciate the so-called "dark" view that he presents. In fact, I do not perceive it as "dark;" I would choose to use the word "realistic" to describe Schultze's view.
Schultze writes, "In the Hebrew tradition, faithful people seek shalom--right relations of peace and justice." (70) It seems that he does not wish to do away with technology, he simply wants people to use technology in a way that fosters shalom. Many of the people who use the latest technology, especially the internet, maintain anonymity as they surf. Their anonymity often seems to encourage people to exhibit behavior and attitudes that would never be displayed in their day-to-day lives. Schultze calls people into reflection on their own behaviors and invites them into an attitude of self-accountability. Such self-examination and accountability is not only healthy, but it can serve to encourage people to seek new and wholesome ways in which existing (and cutting edge) technology can be used.
"The sad truth is that we are not interested so much in rebinding brokenness in life as we are in enjoying greater power and control." (73) When I read this statement, only one word came to mind: sin. Sin brings imperfection to every human institution, including the technological realm. Not only does technology lead people to ignore the call to shalom, it can also feed individuals' desire for power and control. Even viewing religious services over television is a way of seeking control; after all, if we don't like what is being preached, we can turn off the television! But how many people would "turn off" their own pastor by simply getting up and walking out of a church service?
Generally speaking, rules of etiquette within our society do not allow people to simply walk out of church in the middle of a service; televised worship services, or websites found on the internet, can encourage self-centeredness as people who are made uncomfortable by the proclamation of an offensive Gospel-a message which, by the way, should be offensive-maintain their own comfort by refusing to hear the message being proclaimed.
Human wisdom is key to discerning appropriate uses for technology, according to Schultze. Throughout this book, he discusses many situations in which wisdom and discernment and wisdom. Unlike the individual who noted the "darkness" in this book, I find it hopeful and encouraging. There are indeed no "fixes" offered; the individual is invited into self-examination and discernment. In examining the so-called "dark" side of technology, perhaps we can find enlightening ways in which to use technology in a helpful, healthy, wholesome manner.
Dr. Schultze offers some sobering thoughts for chief information officers in all industries as well as the CEO's. He has managed to focus on the very heart of what our technical world has done to unravel the cloth of our character. It was uplifting and encouraging for me after 20 years in the industry to realize that others are noticing this trend - a trend that needs reversal. His observations align well with the reasons many software engineers are looking at agile programming practices (e.g. extreme programming, SCRUM etc) which establish their foundations on direct interaction between developers, nurturing the courage to do the right thing and realizing the basic humanity of developers themselves.
In pure economics alone, we are finding the deception of our quest for more computing capacity. While upholding Moore's law to double computing capacity every eighteen months, industry has also realized that the cost of research and development has doubled every 18 months as well. Basic arithmetic tells us there will be a breaking point. Dr. Schultze tells us without explicitly doing the math we can look into our hearts and see another breaking point - a breaking point of common decency and the human spirit.
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