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Grooming, Gossip & the Evolution (USA) [Paperback]

Dunbar


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R. I. M. Dunbar
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At the heart of this fresh and witty book is the thesis that gossip is the human version of primate grooming...Grooming, Gossip, and the Evolution of Language is in many ways a wonderful book, and its ideas deserve an airing. Mr. Dunbar is a clear thinker and a polymath, marshaling evidence for his thesis from such varied fields as primatology, linguistics, anthropology and genetics. -- Natalie Angier New York Times Book Review If you've ever wondered why we gossip, read Dr. Robin Dunbar's Grooming, Gossip, and the Evolution of Language. Humans are the only primates that use language, and Dunbar theorizes that we gossip to strengthen our social status because we can't groom each other. -- Johanna Huden New York Post 20000924 Dunbar asks interesting questions, provides a fresh perspective on an old problem and gives readers a zippy intellectual ride. -- Jo Ann C. Gutin The Nation [Dunbar's] is an intoxicating idea, somewhere between brilliant and loopy. On the way to fleshing out this bracing thesis, Dunbar gives us what he calls a 'magical mystery tour' of scientific disciplines, including neurology, linguistics, evolution and more...[H]is ideas and language can be delightful. -- John Schwartz Washington Post Book World We're chatterers and snoops, every one of us, according to this fresh, witty book, and there's an evolutionary reason: gossip, like primate grooming, helps cement social ties. New York Times This book, which gives a deep insight into the emerging field of evolutionary psychology, is about as smart as they come. It tackles the related questions of brain size and the evolution of language, and relates our love of gossip and small talk to the endless grooming routines of other primates. It's 'Dilbert' for those who want to know why. -- David Warsh Boston Globe Robin Dunbar's Grooming, Gossip, and the Evolution of Language, is a highly enjoyable speculation, in Neo-Darwinian mode, of how and why humans came to have language. The argument of the book is the now not unfamiliar argument that the point of talking is being able to make small talk (the 'gossip' of the title), and that small talk produces social cohesion and mitigates social conflict. In other words, it does what primatologists have long claimed grooming does for non-human primates...The book is frequently humorous and charming, always readable, and often modest in tone...The citations to his own and others' original research and the review of the literature on non-human primate language and grooming practices, are part of what make this book well suited for a general readership, but also appropriate for a more specialized academic and student readership. -- Charis Cussins Journal of the History of the Behavioral Sciences Dunbar has written provocative book about the sociology of language use...[A] fascinating study. Library Journal It may seem a stretch to connect the origin of speech with the grooming behavior of baboons, but Dunbar's research has persuaded him of such a link. This intriguing book presents his thesis, which he formulated after noting a relationship between maximum group size and the ratio of neocortical tissue to total brain volume. Dunbar then extrapolates to humans, proposing 150 as the upper range of people any one person can personally maintain relationships with via our equivalent of grooming: gossipy chitchat...[H]e argues the case, in evolutionary biological terms, in an elucidating and entertaining manner. How language began fascinates most of us, and consistently delightful are Dunbar's excursions into paleoanthropological anatomy, exigencies of nomadic living, philology of root languages, and the conversational styles at cocktail parties. A relaxed, concise presentation of an evolving theory of linguistic evolution. Booklist A novel and exciting argument--delivered with great verve--about the evolution of human intelligence and language. -- Alison Jolly, Princeton University Fascinating theories and cogent insights into why and how we use language, as learned from our simian relatives. Dunbar is a psychologist at the University of Liverpool, but his lucid Darwinian forays into the evolution of language draw widely on the fields of anatomy, linguistics, sociology, and anthropology...An enjoyable romp through the past few hundred thousand years. Where else could you learn that it takes a village to grow a neocortex or that, to reproduce the best genes, women network and men advertise? Kirkus Reviews The "grooming" of this book's title is when primates leisurely go over each other's fur and skin, picking and pinching in a practice that produces not only mutual pleasure but also social bonding. The "gossip" is supposed to be what happens when humans do much the same thing with language. And the "evolution" gets us from one stage to the other So could human language have replaced grooming? This central hypothesis is important because it involves a vision of what language is all about; it may stand or fall on the strength of that vision. -- Anthony Pym The European Legacy

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Apes and monkeys, humanity's closest kin, differ from other animals in the intensity of their social relationships. All their grooming is not so much about hygiene as it is about cementing bonds, making friends, and influencing fellow primates. But for early humans, grooming as a way to social success posed a problem: given their large social groups of 150 or so, our earliest ancestors would have had to spend almost half their time grooming one another -- an impossible burden. What Dunbar suggests -- and his research, whether in the realm of primatology or in that of gossip, confirms - is that humans developed language to serve the same purpose, but far more efficiently. It seems there is nothing idle about chatter, which holds together a diverse, dynamic group -- whether of hunter-gatherers, soldiers, or workmates. Anthropologists have long assumed that language developed in relationships among males during activities such as hunting. Dunbar's original and extremely interesting studies suggest otherwise: that language in fact evolved in response to our need to keep up to date with friends and family. We needed conversation to stay in touch, and we still need it in ways that will not be satisfied by teleconferencing, e-mail, or any other communication technology. As Dunbar shows, the impersonal world of cyberspace will not fulfill our primordial need for face-to-face contact. --This text refers to an out of print or unavailable edition of this title.

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Amazon.com:  15 reviews
22 of 22 people found the following review helpful
From scratching to speaking 12 Jun 2003
By Stephen A. Haines - Published on Amazon.com
Format:Hardcover
Many theories on the origin of language have been offered in recent years. They range from divine gift to something derived from hunting gestures. With no fossil evidence available, all are speculative and defensible only by logical derivation. Dunbar has offered the most likely scenario for human language. Using persuasive evolutionary roots, tied securely to observed practices of our primate cousins, he builds a coherent picture. While the foundation rests on primate grooming practices, Dunbar shows how this activity led humans developing social interactions to become language. Because we, alone among the primates, also evolved the necessary physical equipment for speech, we are the ones who produced complex languages. Dunbar's account is presented in lively style, showing his own language skills to the full.

It may seem a twisted path from scratching in your neighbour's fur to the complexities of human speech, but Dunbar clearly shows us how evolution traversed it. Part of the story lies in our adapting an upright stance and bipedal locomotion. The enlarged human brain, already given a boost by primates having a proportionally larger brain than other animals, also contributed. Our needs drove us to greater mobility leaving less time for interactive grooming. The brain's demand for resources turned grooming into a waste of valuable food gathering time. Speech was the means of retaining contact and the grooming habit was lost. The most important food gathering wasn't the hunt for meat, but the gathering of vegetables. Meat supplied only a small portion of the nutritional bulk compared to the vegetables garnered by the community's females. From this reality, Dunbar proposes speech developed more rapidly in females than in males.

Dunbar's analysis doesn't stop at the edge of the African forest, but probes into parties, pub conversations and business meetings. No facet of human verbal communication has been overlooked in this survey of our speech habits. One element of our social structure lies in the size of our personal "communities". Research shows that primate communities share a viable group size of about 150 individuals. Whatever your living circumstances, a careful count will show you probably interact closely with no more than that many other people. Dunbar shows that even in the urban environment, this figure holds. It isn't the number of neighbours we have, but how many people we communicate with personally. This figure derives from deep primate evolutionary conditions in which 150 was the likely group size in which we could develop effective social skills. "Gossip", in Dunbar's view is simply a synonym for social communication. We talk more about people than we do about philosophy - or anthropology.

In conclusion, Dunbar views the current communication environment with some caution. He notes that the rise of electronic communication hasn't replaced the practices we developed on the African savanna. All the promises of closer ties with distant people don't seem to have brought us together. He notes that e-mail and "chat rooms" are rife with rage and hate messages. People insult one another with the impunity of distance. Our verbal communication is still limited to that 150 member-sized group. Dunbar vividly shows how old ideas of human evolution must be seriously reconsidered. We can't reconstruct the steps of evolution, but we can investigate the possible scenarios to draw the most logical conclusions. Dunbar does this with wit and fine scholarship. It's a thorough and effective analysis deserving close attention. [stephen a. haines - Ottawa, Canada]

10 of 11 people found the following review helpful
Some Interesting Tidbits Along the Way 25 Sep 2002
By Eric Berglund - Published on Amazon.com
Format:Paperback
Besides the general argument that we needed to develop language to make more friends than we could make grooming, Dunbar has some interesting observations that illustrate the breadth of his work. Here are a few:

1. Monkeys developed the ability to eat unripe fruit, dooming the ancestors of apes, chimps, and humans to starvation unless we came up with a response, since we depended on ripe fruit for survival.

Our ancestors' response was to move out of the central forest and into the forest fringe, which made us more vulnerable to predators. We responded to THAT in three ways: selecting for a larger size, forming larger groups, and standing up (which allows better scanning for predators and less exposure to the heat of the sun).

2. There are lots of social species, but to truly form small-group alliances, a species must be able to imagine what other members are thinking--and thus whether a particular other is a reliable friend or likely foe in the intragroup competition for food, safety, ..., etc. Dunbar calls this a Theory of Mind, and says that only primates seem to display it regularly.

Only a Theory of Mind allows for deception ("he thinks that I think, but actually I..."), and possible deception means that there must be a reliable way to build alliances.

3. Females of many species look for an expensive commitment from prospective mates--an elaborate nest, for example, that takes a long time to build. Their implied reasoning is that even if he's tempted to stray, he won't want to go through the hassle of building another big nest. Having to groom your closest friends and allies is the same kind of commitment.

4. Dunbar's grad students have done studies of overheard conversations and newspaper contents, and generally discover that approximately 2/3 of a human communication is gossip about oneself or others.

5. His theory was inspired by the correlation across primate species of group size, clique size, brain size relative to body size, and neocortex size relative to brain size. According to the graphs, the natural human group size is 150 people. (His arguments attempting to prove this hypothesis are interesting, but not among his most convincing.)

This is a fun book, the kind of scientific speculation that lays out a broad theory and invites others to disprove it or come up with something better...

9 of 11 people found the following review helpful
Great Reading -- Interesting Theory 14 Aug 2000
By Andrew Gorman - Published on Amazon.com
Format:Paperback|Amazon Verified Purchase
This was a very enjoyable read. Of course, the book is filled with speculation, but the author does a good job at explaining and often synthesizing competing ideas from various disciplines. His theories, if true, shed interesting insight into how our cognitive abilities for creating and maintaining social structures fit (or don't fit) with today's post-industrial, technocentric societies. Great food for thought!

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