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Great Mirrors Shattered (Ideologies of Desire)
 
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Great Mirrors Shattered (Ideologies of Desire) [Hardcover]

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John Whittier Treat
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Most Helpful Customer Reviews on Amazon.com (beta)
Amazon.com:  7 reviews
11 of 13 people found the following review helpful
Essentially Fascinating 5 Dec 1999
By Douglas Shumaker - Published on Amazon.com
Format:Hardcover
I really found this book to be a lot more provocative than I expected. Treat does a really effective job of presenting the attitudes towrds homosexuality and AIDS that he experienced while living in Japan at various times in recent decades. His "shapshot" style of presenting a scene from his life followed by a quotation from someone else followed by his discussion of someone else's ideas followed by another scene from his life did get confusing at times. But, overall, his ideas were interesting and really got me thinking about AIDS and homosexuality in a culture that I don't know too much about. I'll be going back to this book, I'm sure.
10 of 14 people found the following review helpful
lying on the fence of pleasure and distrust 22 Dec 2001
By Ellie - Published on Amazon.com
Format:Hardcover
Reading everyone's comments of this book, I realize how controversial this piece must be and is in reality. That NO ONE rates this book anything but a 1 or a 5 speaks to its strong nature. You either love it, find meaning in it; or are repulsed by it. Speaking as a white American lesbian who has been studying queer culture in Japan and has also visited Japan, I am completed horrified by the certainity with which Treat dabbles in topics of enormous proportion. Why write a memoir if you are supposedly addressing so many key issues of social concern unless you are actually going to address them?! Besides that fact, he never once seems to apologize or doubt his masculinist and racist grip on his material. He is always a spectator, always the man behind the controls. It is sickening really. I have only read half of this book, but as I read, I read to see how much more I can become baffled at his arrogance of subject matter. His treatment of each subject, at best, leaves me cold and wondering why he even bothers to make it seem like he cares. It seems like a completely narcissistic attempt to get through some clearly lingering white suburban American guilt. I don't think the fact that queers in America have become involved with Asian Studies because is it an Orientalist gaze get's to be made into a "duh" statement or be left unquestioned. It is NOT ok, and DOES need to be discussed, not just left for stereotyping or pigeon-holing. The only part of this book that I can remotely enjoy is references to a country that I miss and experiences that may seem similar, but do not somehow excuse themselves as "boys will be boys" or some crap like that. Very disapppointing perspective, yet almost predictable from a white gay male with so much arrogance.
1 of 1 people found the following review helpful
Very good, but not what it looks like 18 May 2006
By Gabriel Rasa - Published on Amazon.com
Format:Hardcover
...which is probably what's tripping most people up. The title is misleading; when I found this book I was expecting a scholarly analysis of homosexuality as it is viewed and practiced in Japan. Instead, it turned out to be about a year the author spent in Japan after fleeing America to escape the spread of AIDS, only to watch the epidemic unfold in Japan as well--a year in the life of an introspective, promiscuous, slightly amoral intellectual.

He draws from many different sources, sometimes juxtaposed in a manner that's difficult to follow, and touches on a variety of different topics that some way or another intersect with his conception of Japan, AIDS, and being gay. This is not an academic work, this is a personal essay stretched large, a chronicle set in the 1980s gay scene. He doesn't shy away from describing the uncomfortable aspects of that life any more than he flinches from discussing the equally uncomfortable racist, neocolonialist attitudes held by various generations of white conquerors, including his own. He deconstructs these views, analyzes the causes and logic behind them, but it is clear that he does not endorse them, no more than he would endorse the quotes that are hostile or offensive to homosexuals.

Racism and colonialism are inherited, and even if we as individuals choose to reject them, they are still inherent and pervasive in our culture. Where did these ideas originate, and why? Treat ponders such questions at length, and unfortunately that sets him up for attack from people who would rather disregard uncomfortable topics than discuss them.

This is not an anthropological book, or even an ethnography. It feels almost like fiction, which makes it an engaging as well as insightful read, but it is one man's experiences and not to be confused with any sort of authoritative treatise on homosexuality in Japan.

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