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9 of 11 people found the following review helpful:
4.0 out of 5 stars
Warfare turns spiritual., 1 Jun 2001
"Grail" is the last volume of Lawhead's Pendragon series. It is narrated by Gwalchavad, and revolves around the mysterious and magical Grail which was the cause of Arthur's miraculous healing at the end of the previous volume. The Grail is the cup used by Christ in his last supper (p.45), and has healing powers. Arthur's kingdom is firmly established now that the Saecsons and Vandals have both been defeated. Now that the Kingdom of Summer is officially inaugurated, the Grail is seen as a symbol of this kingdom of light. So Arthur builds a shrine for this symbol of his kingdom, and the kingdom of summer is officially declared.Just when the kingdom of summer reaches its high point, tragedy strikes. At the height of the kingdom's glory, the subversive attacks of Morgian return. This Queen of the Powers of the Air and Darkness steals the sacred Grail, abducts Arthur's queen, and deceives his champion soldier. From this point on the action intensifies, as the newly established kingdom of peace fights warfare on a new front: spiritual warfare. Unlike the battle scenes of previous volumes, the battle scenes in this book describe a struggle against demons and the powers of darkness (Eph. 6). Lawhead's vision of the Grail did make me uncomfortable. Firstly, the cup used by Jesus was an ordinary object, and to have it turn into a sparkling grail with rows of rubies, emeralds, and pearls, with a "broad band of impossibly ornate scrollwork" seems to go against the very purpose of the last supper. Secondly, the purpose of the supper was to encourage believers in their spiritual worship and commemoration of Christ, not in a material worship of a sacred object. The words of Jesus - "Remember and believe" - seem all but forgotten, since healing through the Grail appears to occur independent of faith and believing. Rather than stress faith, the use of the Grail results in a magical form of healing that occurs through ritual rather than faith. One other concern is the ease at which the characters take God's name on their lips - at times it borders on blasphemy and unnecessary oath-making. But these weaknesses aside, Lawhead has created a convincing and exciting spiritual conflict between the forces of good and the forces of evil. The spiritual warfare is a refreshing change from the blood and gore of earlier battlefields. It also functions as a compelling image of the universal conflict between God and Satan, a conflict involving both God and men. The power of evil is vividly portrayed. Here Lawhead successfully reminds us of the Biblical notion of angels of darkness disguising themselves as angels of light, and deceiving even believers. The weakness and vulnerability of men over against these powers is vividly described. But most importantly, when men are helpless over against the powers of evil, Lawhead presents the only path to victory: God. Conquest of evil cannot be accomplished by human effort, but by divine power. "Only by God's good grace do any of us stand or fall." (p.377) "Grail" marks the end of the wonderful Pendragon cycle. It is true that while the ending of "Grail" resolves the conflict, it does not satisfactorily mark a clean ending to the series. This is not surprising because "Grail" (like the preceding volume "Pendragon") actually precedes the events described at the end of book 3, "Arthur", and consequently both "Pendragon" and "Grail" have a distinctively "add on" feeling. Next time I will read the series in chronological order, more or less as follows: Taliesin, Merlin, Pendragon Bk. 1, Arthur Bk. 1-2, Pendragon Bk. 2-4, Grail, Arthur Bk. 3. The chronological aberrations of the last two volumes are indeed a weakness, and it is unfortunate they function more like an afterthought, rather than being properly integrated into Arthur's life. Yet the very fact that this series is so re-readable is a testimony to its greatness. Great it truly is, and that is high praise indeed!
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