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The Gospel-driven Church: Retrieving Classical Ministries for Contemporary Revivalism (Deep Church Series)
 
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The Gospel-driven Church: Retrieving Classical Ministries for Contemporary Revivalism (Deep Church Series) (Paperback)

by Ian Stackhouse (Author)
2.7 out of 5 stars  See all reviews (3 customer reviews)
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Product details

  • Paperback: 291 pages
  • Publisher: Paternoster Press (Sep 2004)
  • Language English
  • ISBN-10: 184227290X
  • ISBN-13: 978-1842272909
  • Product Dimensions: 18.6 x 12.8 x 2.2 cm
  • Average Customer Review: 2.7 out of 5 stars  See all reviews (3 customer reviews)
  • Amazon.co.uk Sales Rank: 483,044 in Books (See Bestsellers in Books)

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Product Description

Eugene Peterson, Professor Emeritus of Spiritual Theology, Regent College, Vancouver B.C., Canada.

‘A most welcome ally in our "stay against confusion."


Product Description

The first in the Deep Church series, this book is an enquiry into the culture of revivalism and the urgent need to retrieve core ministry practices of the church. Charismatic Renewal has at the core of its ideology an aspiration for revival. This is a laudable aspiration, but in recent years, in the absence of a large-scale evangelistic impact, it has encouraged a faddist mentality among church leaders. The Gospel Driven Church documents this development and the numerous theological and pastoral distortions that take place when genuine revival fervour transmutes into revivalism. Moreover, Stackhouse aims to show how a retrieval of some of the core practices of the church, such as preaching, sacraments, the laying of hands and prayer is essential at this crucial stage in the trajectory of the renewal movement in the UK. He commends to church leaders a recovery of these means of grace - including Spirit baptism - as a way of keeping the church centred on gospel rather than mere pragmatic concerns about size and numbers. - A constructive critique of present-day Evangelicalism. - Mounts a powerful attack on many of the fads found within the church today. - Paints a picture of what the gospel driven church should look like.

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The Gospel-driven Church: Retrieving Classical Ministries for Contemporary Revivalism (Deep Church Series) 2.7 out of 5 stars (3)
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Customer Reviews

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Average Customer Review
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5 of 5 people found the following review helpful:
4.0 out of 5 stars A challenging read, a vital message, 19 May 2007
By G. Bones "Geoff Bones" (Cambridge, UK) - See all my reviews
(REAL NAME)   
If Eugene Peterson calls a book "a model of careful biblical and spiritual discernment" you have to pay it some attention, even if the message is hard to swallow.

And Ian Stackhouse has some unpalatable medicine to hand out to the evangelical/charismatic church. The book starts with an unpleasant diagnosis: Falling short of its ecclesial calling in Christ, the church is instead going after "relevant" preaching; musician-led and emotionally fuelled worship; numerical growth at all costs, and what he calls "faddism" - the urge to follow the latest trend in the hope of bringing about revival. Instead of being an alternative to the consumer society, the church is turning into a reflection of it.

To this, the author holds up a mirror of patristic orthodoxy: an incarnational theology as opposed to an ecstatic spirituality, and a sacramental and ecclesial experience of Christ as opposed to immediate individual encounter. And so we come to his prescription: a return to liturgy, to the eucharist and baptism, to the daily office, and the "lost art of the cure of souls".

The author approaches his subject armed with a formidable arsenal of research. He quotes from Irenaeus, modern Protestant, Catholic and Orthodox theologians and popular theological writers. And he takes aim without deference, and his weapons hit home even when levelled at the Holy Cows of the evangelical/charismatic pantheon such as Alpha and the March for Jesus.

The line of his argument can wander at times, and you feel he is sometimes weighed down by the sheer quantity of his material. Nevertheless, with careful observation, deep thought and a rare detachment, he produces a series of lucid, pithy insights, set out within a firm theological framework. It is this that may deter people from reading the book; it comes across at times as being academic and bookish. This is a pity, as the style might alienate the very readers Mr Stackhouse would most like to persuade.

Don't think, though, that the book is a polemic; the author is far too generous for that. He is careful to point out the many strengths of the revivalist tradition, and the ways it has benefitted the church. Indeed, he seeks to find a way of mixing the best of revivalism - the liveliness of the worship, faith in the work of Christ and the operation of the Holy Spirit - into his patristic prescription.

For me, the final mixture is unconvincing (and unhistorical). But whether or not you are prepared to digest Mr Stackhouse's cure, the book carries a vital message and a timely challenge for anyone seriously thinking and praying about the future of the evangelical church.
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15 of 22 people found the following review helpful:
2.0 out of 5 stars Lost Opportunity, 4 Jul 2005
By Gary Gillespie (Hoffman Estates, IL United States) - See all my reviews
(REAL NAME)   
Ian Stackhouse has written a highly polemical work which critizes the past 200 years of what he terms the "revivalist" movement. He focuses in on the effects of the revivalist movement and how it has adversely affected the church today. Let me begin by saying that I attend a Vineyard Church in the United States because Stackhouse is generally critical of the Vineyard and my comments are voiced from that perspective.

Stackhouse is critical of what he terms fadism of the modern evangelical/charismatic church. His major concerns:

* Church Growth movement. The focus on church growth and numbers as the hallmark of a successful church while the depth of disciplemaking is neglected.

* Seeker Sensitive church movement. The focus of the church is to attract nonbelievers through relevancy but the result is a watered down gospel message.

* Prayer against territorial demonic powers which he feels is an unscriptural prayer practice.

* Charismatic worship which he feels is too individual and that worship leaders of today are singing "love songs" to Jesus rather than having good theological content. Experience is exalted at the expense of the historical events of Christ life, death and resurrection.

* Failure of the Alpha course to truly introduce foundational Christian doctrine. It is just too watered down compared to catechisms of the past.

I agree with most of his critiscm but his book was so negative and so polemical that it was hard to take him seriously. He so negatively states his case rather than being constructive the book was a complete turnoff. It was like having a good steak wrapped in garbage.

Here are some of his suggestions:

1. A modern reintroduction of preaching the word, prayer, and sacramental theology.

2. Reintroduction and more emphasis on the importance of communion and baptism.

3. Reintroduction of firm catechismal/theological teaching to the masses.

His solutions are also helpful but they are not new. The book could have been one half the length and had Stackhouse mainly focused on what the church needs today instead of his highly negative remarks I would have given him a better rating. That is why I titled this review "Lost Opportunity". He had good things to say but he totally lacked the grace, eloquence and skill to communicate it. He approached it with an attitude that he had an ax to grind and I am not sure why?

His approach would have been greatly enhanced if he had tried to bring the two different schools of thought closer by acknowledging to a greater degree the positive aspects of the "revivalist" movement such as:

* Charismatic worship has had the positive effect of actually focusing the attention of singing to the Lord and establishing a serious relationship with the Lord through music. I am not sure if Stackhouse remembers how dry and formal worship was in the past. There was no real connection with God in many churches and it was just ritual without much heart.

* Church growth/Seeker sensitive principles. The positive is that there has been a concerted effort on the part of the church in reaching the lost and those outside the faith. Yes, it could be improved but the heart for the lost is evident.

* Territorial prayers are unscriptural. The positive is that at least there is prayer! God knows the heart and as Spurgeon said "Jesus cleans up our prayers and presents them to the Father." None of us pray perfect prayers so I applaud prayer where it can be found and I trust if territorial prayer is not what God wants He will lead us in the right direction.

To me Stackhouse commits the same error that he claims the 'revivalist" have, throwing the baby out with the bathwater.

There needs to be unity between the two schools of thought. Stackhouse's book is not recommended to be that catalyst.

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2 of 7 people found the following review helpful:
2.0 out of 5 stars Deeply dissatisfied, 24 Aug 2007
By Jonathan "oknf.org" (New Forest, England) - See all my reviews
As someone who believes passionately that God intends the church, despite its man-made shortcomings, to be His answer to the problems of our world, I read this book with keen interest and an open mind and heart, but was left deeply dissatisfied.

I struggled with the intensely academic style of the book - I don't think I have a poor grasp of the English language, but the necessity to have a dictionary at hand to understand what the author was trying to say (when in most cases a simpler word would have done equally well) was, at the very least, irritating.

Dr Stackhouse is clearly very widely read, as attested to by the number of references in the notes on each chapter - well over 100 in some cases - but this left me reeling under the confusion of many advisors. At many stages in the book I found myself wondering "OK that's what men think, I wonder what God thinks."

As a church leader who aims to base every aspect of personal and church life on the Word of God, I found the book lacked coherent Biblical exegesis. One example was the critique of "Strategic Level Spiritual Warfare", the practise (espoused by men like Peter Wagner) of specifically wrestling in prayer with the forces of evil that control an area or region in order to bring about a change in the spiritual climate. The book made no mention of the key scriptures (such as Paul's reference to wrestling with such powers in Eph 6:12) that form the justification for this practice. I'm sure, as with any area of truth, there can be excesses or distortions, but Dr Stackhouse brings no clarity to the debate. I for one, know of a number of situations where this type of "spiritual warfare" has resulted in genuine transformation within a region and see no reason to "throw out the baby with the bath-water".

His clear obsession with revivalism as a faddish preoccupation with "growth at all costs" is again, to my mind, a distortion of the reality and the book fails to address the heart of what revival is really about - an experience of the manifest presence of God resulting in genuine holiness in the lives of believers and a powerful impact of the gospel within the community. I must confess to a bias on this issue as my father wrote a well known book on the purpose and conditions for revival (In the Day of Thy Power, Arthur Wallis). Clearly where an emphasis on growth is focussed on building our own church empires rather than the kingdom of God, this is not healthy. However a passionate focus on mission and on building the kingdom of God is a healthy alignment with the heart of God - who declares that "of the increase of his government and peace there will be no end" (Isa 9:7) and whose desire is for all men to be saved (1 Tim 2:4).

The chapter on prayer is again somewhat of a mixed bag, some good suggestions mixed in with some debatable criticisms of modern practice. The term "Daily Office" is used without really explaining what is meant by it - but the author's call to a regular discipline of time spent in prayer and meditation is very much in accord with the strong message coming through in "revivalist" circles calling Christians to this very thing, and to a life of deeper intimacy with the Lord.

There is not time in this brief review to mention every aspect of the book. It is certainly not all negative and there are some positive and constructive suggestions made. However the author's approach to the aspects of church life of which he is critical did not, to me at least, display any kind of balanced Biblical appraisal of the issues at stake.
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