God, Freedom, and Evil
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First Sentence
Suppose we begin with what I have called natural atheology-the attempt to prove that God does not exist or that at any rate it is unreasonable or irrational to believe that He does. Read the first page
Front Cover | Copyright | Table of Contents | Excerpt | Back Cover
Suppose we begin with what I have called natural atheology-the attempt to prove that God does not exist or that at any rate it is unreasonable or irrational to believe that He does. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Back Cover
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Most Helpful Customer Reviews
5 of 6 people found the following review helpful:
5.0 out of 5 stars
Classic Book on the *Logical Problem of Evil*,
By
This review is from: God, Freedom and Evil (Paperback)
(As note, much of the material in this book can also be found in "The Nature of Necessity"by Plantinga. This is a very condensed and less technical version of that book)In this book Plantinga is attempting to answer the *logical problem of evil* and nothing else. The logical problem, briefly stated and according to Mackie, is as follows: (1) God is omnipotent (2) God is wholly good and (3) Evil exists The main idea is that this set, taken as a whole, involves a contradiction. While this simple set of propositions might appear inconsequential, this was one the major problems in philosophy of religion for some time. And until Plantinga, this (often called "the logical problem of evil") was one of the main arguments used against the coherence of traditional theism. Plantinga's main argument details with rigor why this set is not a contradiction (e.g., free will, metaphysics of modality, etc). Because of this book (or the longer, more academic version "The Nature of Necessity") philosophers have all but stopped discussing the logical problem of evil. This rarely rarely happens in philosophy which is a testament to Plantinga and his book. Buy it, read it and spread the word. It is not logically inconsistent to believe that a good and all-knowing God would allow evil.
6 of 8 people found the following review helpful:
3.0 out of 5 stars
logical, dry philosophy,
By
This review is from: God, Freedom and Evil (Paperback)
If you are looking for a thorough, logical, philosophical explanation of various reasons a good God can permit evil, this is it. It is well explained, and while full of complex logic, does explain it all for the philosophical beginner.Because these explanations are a real part of the text, it takes a long time and a lot of attention to read - it is not fast-paced! It does a good job of showing various ways in which belief in God is a credible, logical, sensible position. That said, if you are looking for an emotionally satisfying explanation of why God permits evil - if you want more than a bare explantion - you will not be satisfied. This is a book based on logic, and doesn't ever engage with the sheer awfulness of evil, or give you the impression that these explanations are really meant to be lived.
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Most Helpful Customer Reviews on Amazon.com (beta) Amazon.com:
4.2 out of 5 stars (21 customer reviews) 85 of 91 people found the following review helpful:
5.0 out of 5 stars
The Free WIll Defense Prevails,
By John DePoe - Published on Amazon.com
This review is from: God, Freedom and Evil (Paperback)
Alvin Plantinga, O'Brien Philosophy Professor at Notre Dame, shook the philosophy of religion world with this book when it was first published in 1978. His debunking of the atheistic evidential argument from evil is strictly a DEFENSE, not a THEODICY. A defense is merely a logical way out. A theodicy would attempt to give the specific reasons God allows evil. Plantinga does not claim to know the thoughts of God, so by offering a defense, he modestly shows that it is logically compatible for God to coexist with evil. His argument is NOT one by analogy (contra another reviewer), rather it is a strict application of the rules of logic.Even though the book is more accessible to the public than most of his others, I imagine that someone without any basic training in philosophy may struggle with the read (but a struggle is not a good excuse not to read a good book!). In addition to the defense against evil, his exposition of the Ontological argument is very interesting, and worthwhile for anyone who intends to properly understand that argument. Those in the field of philosophy have almost universally accepted it as the theistic solution to the problem of evil. If you are an atheist, I challenge you to study his arguments to understand the rational case he is making. This will definitely be an exciting and fun read for the philosopher, as well as to the thinking and outspoken theist and atheist. (By the way, if you are looking for a good THEODICY - try MAKING SENSE OUT OF SUFFERING by Peter Kreeft, philosophy professor at Boston College.) 19 of 22 people found the following review helpful:
4.0 out of 5 stars
A Small Classic,
By Reader From Aurora - Published on Amazon.com
This review is from: God, Freedom and Evil (Paperback)
God, Freedom and Evil is a short work, originally published in the mid-1970s, wherein Plantinga addresses issues pertaining to the existence of God. The book draws upon the author's prior works, "The Nature of Necessity" and "God and Other Minds". For readers new to this area of thought Plantinga is one of the most widely respected and read contemporary philosophers.A large part of the book is dedicated the so-called problem of evil. That is, the question of whether or not the existence of evil is compatible with the existence of an all-knowing all-powerful and wholly good God. In addressing this issue Plantinga focuses on the question of whether evil and God can logically co-exist - it is not a theodicy which seeks to explain the existence of evil. With regard the former more modest question the author is quite successful in proving that evil and God are not incompatible as had been previously argued - written nearly 30 years ago it has yet to be challenged in any significant way. Plantinga can rightfully take credit in helping this question largely disappear amongst serious thinkers. Arguments in this area now tend to be focused on the level of evil rather than its mere existence (i.e. is there too much evil to be consistent with the existence of God). As an earlier reader commented, I too find the author's argument about transworld depravity awkward - it removal, however, does not serious impact Plantinga position. In the remainder of the book Plantinga offers some brief thoughts on the classic arguments of natural theology - I found this part of the book less helpful. Plantinga indicates that he finds the ontological argument more compelling than either the argument from design or the cosmological argument. I tend to disagree with his views in this regard. Although with time I increasingly appreciate a certain force behind the ontological argument, it still strikes me somewhat as an artificial linguistic construct. On the other hand, I find the other two arguments more compelling than Plantinga does (I share his thought that, even if successful, the cosmological argument can offer little on the nature of God). To be fair to Plantinga, this work was composed prior to recent scientific developments that have strengthened the argument from design (particularly in the world of cosmology but, also to a limited degree in the biological sciences). A look at some of Plantinga's more recent work is also worthwhile. Overall a good short book by an outstanding philosopher who effectively altered the argument surrounding the existence of evil. I highly recommend this book to all students of philosophy and religion. J.L. Mackie's "The Miracle of Theism is also worth a look for a dissenting view. 16 of 19 people found the following review helpful:
4.0 out of 5 stars
Most influential theistic philosopher currently writing,
By Adam G. Glover - Published on Amazon.com
This review is from: God, Freedom and Evil (Paperback)
Some have called Alvin Plantinga this, and, whether you agree with him or not, the title is certainly warranted. In this book, 'God, Freedom, and Evil', Plantinga analyzes several mainline arguments of both natural theology and natural atheology. He finds all atheistic arguments wanting and most theistic arguments wanting. However, Plantinga eventually settles to the crux of the matter: the problem of evil. After showing that the problem of evil is obviously NOT a deductive problem--that is, from the existence of evil is does not necessarily follow that God doesn't exist--he utilizes the Free Will Defense to combat inductive arguments against theism. Plantinga ultimately concludes that the Free Will Defense, modified and elaborated to include considerations of possible worlds, successfully answers the problem of evil.The arguments in this book, especially Plantinga's account of Transworld Depravity and other complex issues regarding possible worlds, are quite cumbersome. Still, if one is willing to take to work to a quiet corner and faithfully think through its contents, he will not be disappointed. Adam Glover |
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