| ||||||||||||||||||||||||||||||||||||
![]() Trade In this Item for up to £0.25
Get an extra £5 when you trade in books worth £10 or more until June 30, 2012. Trade in A Generous Orthodoxy: Why I Am a Missional, Evangelical, Post/Protestant, Liberal/Conservative, Mystical/Poetic, Biblical, Charismatic/Contemplative, ... Emergent, Unfinished Christian for an Amazon.co.uk gift card of up to £0.25, which you can then spend on millions of items across the site. Trade-in values may vary (terms apply). Find more products eligible for trade-in.
|
Product details
|
Tags Customers Associate with This Product(What's this?)Click on a tag to find related items, discussions, and people.
|
On the other hand, McLaren really is a stirrer - in the same way that fish die in an aquarium where the water is not oxygenated, the author understands that there is a type of stagnancy in much modern Christian thinking. All the important questions are perceived to have been asked, the answers have ben provided, so it's really just a question of who's in and who's out. And of course, if you are a protestant evangelical, the chances are that your particular tradition has had up to 500 years to define exactly who is out, with ever increasing degrees of theological hair-splitting.
McLaren's key thought is that removing the message of Jesus from the constraints of a modern worldview and allowing it to breathe again in the relatively unconstrained emerging postmodern culture, allows for a deeper and better understanding of what it means to live collectively as Christians.
Or to put it another way, Christians have spent so long worrying about the purity of our beliefs, the quality of our Orthodoxy, that we have in many instances become sub-Christian, in that we have forgotten HOW we must put our beliefs into action (Orthopraxy). The New Testament was written decades after the death of Jesus and is in many ways, the theology that emerged after reflecting on the mission that had happened. But somehow it has become a flat, historical record of detached 'truth' used to identify and judge outsiders.
McLaren seeks to synthesise the very best theological elements from the traditions and movements in the book's title and make us aware, that all these benefits are open to us, rather than forcing ourselves to chose and defend the merits of one tradition over another. At heart is the direction that the church may move in and he hopefully charts a new form of ecumenism that is not based on down-playing our differences, but recognising the wonderful character of God that unites us.
I found this a very thought provoking and encouraging read. We need more people like McLaren who reflect the generous character of Jesus in their work and writings.
In this book, Brian takes a look at the parts of the Christian church that he finds helpful in his journey and for many it's a breath of fresh air, the only thing that annoys me is that I didn't write the book first. We have so much to learn from our Christian brothers and sisters, and learn from their successes and mistakes.
This book is not an easy read, not because he is a complex and inarticulate writer, but because there are moments when you are taken beyond the margins of your own thinking, your own experiences, your own traditions, your own prejudices, your own stupidity.
Some will hate this book I'm sure, especially those with nothing left to learn, who have everything nailed down, sown up and are waiting for the rest of us to catch up with you... in the meantime the rest of us can continue on our humble journey of discovery with Jesus.
An important contribution for the church in this century, read it if you dare.
|
This product's forum
Active discussions in related forums
Search Customer Discussions
|
Related forums
|
|