Stale, because the only thing which is original (as far as I'm aware) is the film makers approach to berate and patronise his audience with utter contempt, (at times directly through characters talking/lecturing to the camera), with the suggestion that portrayals of violence in popular culture, amount to some kind of alternative contemporary pornography, for which we should all be thoroughly ashamed of ourselves. To paraphrase Monty Python's
Life of Brian, "you're not the messiah, you're a very naughty boy (or girl), therefore I, Michael Haneke, am going to give you a jolly good spanking". Okay, so I may have made that last bit up, but if only it were as stimulating as a good spanking (or a Monty Python film); sadly, it is an interminably dull lecture, which tries so hard to be something different, to avoid the clichés typical to the genre, that it effectively results in adopting them. There is often a modicum of truth in clichés and sometimes the harder one tries to avoid them, the closer and more obvious they become.
Hypocritical, because the artifice through which the film operates - broadly speaking, a horror film with a belaboured social commentary - is itself comprised of the content for which the film maker is so contemptuously berating and patronising his audience i.e. employing portrayals of torture, violence and nihilistic aspersions. I have no problem with portrayals of torture, violence and nihilistic aspersions, this does not necessitate the condoning or glorification of such content, rather it indicates that we are mature and interested people, exploring darker aspects of humanity, in a theoretical rather than a practical context.
American Psycho, both novel and film, are prime examples of successful attempts at engaging in such concerns, achieving their aims whilst successfully telling an involving story, so I wholeheartedly recommend either of those over Funny Games.
Pretentious, because the film is delivered with such an air of authority and philosophical baggage, so as to suggest that it is incontrovertibly justified in its crass and broad assumptions as to the nature of humanity. If Haneke really wants to address issues such as violence as entertainment, desensitisation in youth culture, nihilism in middle-upper classes, etc. then surely it would be better to make a film that asks such questions, rather than dictating a doctrine and denouncing the audience in a heavy-handed and patronising manner. In this sense, Funny Games is like having a fist rammed down your throat followed by a disdainfully pitying pat on the head for not understanding why you've been subjected to such abuse. Were he to nudge rather than push his ideas, however based or baseless they may be, he would at least encourage the viewer to engage with the film. Though I'm not a fan of
Benny's Video (a poor man's
Kevin Khatchadourian), it was a far better attempt by Haneke at provoking contemplative thought and at least tried to convey an honest, if somewhat unbelievable scenario, rather than a self-important and self-righteous one.
The underlying irony, is that in Haneke's attempts at telling us we are desensitised to the world, he is actually making films that are so tedious and uninteresting, as to be actively desensitising us to whatever horrors might be happening on screen. I was watching a family being held and tortured for two hours, and I was bored. That's not due to lack of compassion, intellectual or emotional complexity (at least I hope not), or bad acting...but it is down to bad film making. He might as well make Funny Games again, for it's next ten year anniversary in 2017, this time in Esperanto. If you're going to make a redundant and artificial film, you might as well make it in a redundant and artificial language. At least then it will find the audience it deserves.