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Customer Reviews
Most Helpful Customer Reviews
4 of 4 people found the following review helpful
Format:Paperback
Of the three Josef Pieper books I have read (namely i) the anthology and ii) Faith, Hope and Charity and this present one), this has been the best for me. Pieper excels in crystalline clarity of thought; he exudes the wisdom of St Thomas. The brilliance of this book lies in Pieper's ability to see the depth of meaning in things, how we human being are configured towards right order and that when we damage and destroy this order, such as by committing an injustice, we not only damage others but counterintuitively harm ourselves more. Pieper examines Prudence, Justice, Fortitude and Temperance, shows their ranking in the order of virtues and shows how they interrelate.
Pieper has shown me something I would simply never have come to know myself, namely that prudence (as classically understood, not the cunning of the tactician, as understood in modern times) is the pre-eminent virtue. But, not only that, he shows clearly the true nature of the virtues and distinguishes them from the counterfeit virtues which society labels by the same name. Pieper is particularly good at showing how counterfeits of these virtues are in fact manichaeistic in nature, often showing disdain of the body. Thus, he cites St Thomas as saying that in paradise the pleasure which man derived from the sexual act would have been greater rather than impaired by an over-spiritualism. He is also excellent on anger. The tendency towards an overly spiritualist attitude with disdain for the body has resurfaced in recent years (see, for example, the talks of Anthony de Mello SJ where he indicates that Christ's manifestation of the natual passions, such as anger, is indeed a short coming!). Referring to St Thomas, Pieper shows that "anger" at times may be in fact a manifestation of right reason and the lack thereof may show deep spiritual disorder.
In this book, one finds one continually surprised, almost taken aback by a train of thought. The real star of the book is the Great St Thomas, mediated by the great Josef Pieper!
Pieper has shown me something I would simply never have come to know myself, namely that prudence (as classically understood, not the cunning of the tactician, as understood in modern times) is the pre-eminent virtue. But, not only that, he shows clearly the true nature of the virtues and distinguishes them from the counterfeit virtues which society labels by the same name. Pieper is particularly good at showing how counterfeits of these virtues are in fact manichaeistic in nature, often showing disdain of the body. Thus, he cites St Thomas as saying that in paradise the pleasure which man derived from the sexual act would have been greater rather than impaired by an over-spiritualism. He is also excellent on anger. The tendency towards an overly spiritualist attitude with disdain for the body has resurfaced in recent years (see, for example, the talks of Anthony de Mello SJ where he indicates that Christ's manifestation of the natual passions, such as anger, is indeed a short coming!). Referring to St Thomas, Pieper shows that "anger" at times may be in fact a manifestation of right reason and the lack thereof may show deep spiritual disorder.
In this book, one finds one continually surprised, almost taken aback by a train of thought. The real star of the book is the Great St Thomas, mediated by the great Josef Pieper!
Format:Paperback
I'm studying theology at the moment, and one of the tutors I really respect told me this was one of his favourite books. Having read it, I can agree - it's a brilliant book.
Most Helpful Customer Reviews on Amazon.com (beta)
Amazon.com:
13 reviews
73 of 74 people found the following review helpful
You Really Need Both Books
22 Dec 2003
Format:Paperback|Amazon Verified Purchase
I first came into contact with this work because it was a required text for my seminary class on ethics. Pieper is a first rate German philosopher and expert on the works of St. Thomas Aquinas.
If you study this book, The Four Cardinal Virtues (fortitude, temperance, justice, and prudence), along with his other book, Faith, Hope, Love (the three theological virtues), you will have a wonderful primer on ethics.
One word of warning. Philosophy is not light reading. I know, it was one of my majors. Philosophy written in German and translated into English produces a book not for the timid. If you are willing to take on the challenge, more power to you. It is worth the effort, but you should know what you are getting into before you put down your money. This is a book for those who want to think and wrestle with ethics. It is not for everyone.
29 of 29 people found the following review helpful
Don't let your enemies define you.
7 Nov 2003
Format:Paperback
Simply brilliant reading. Living naturally is what the crux of this book is all about.
The book delves into ethics, civics, justice, philosophy, psychology, and I think it is a healthy tool for understanding classical literature: Shakespeare, for example, and the inner psychology of his characters as this moral plain, that Pieper describes, is so much closer to his than most of what we hear in our modernity.
Pieper, here, spends time defining what the classic moral compass is, taken primarily from the last officially sanctioned church doctor St. Thomas Aquinas. Pieper brings Aquinas and other philosophers' language up to date, for the ears of the modern mind. Christianityfs definition has too much to do with how it's enemies, or alterior users, wish to define it and Pieper spends a short time correcting this in places.
If you liked this you might like Pieper's Virtues of the Human Heart which is a bit less discriptive but more powerful.
Pieper also makes the point that the most important stuggle is the internal struggle for meaning and direction in any organization or person.
The book delves into ethics, civics, justice, philosophy, psychology, and I think it is a healthy tool for understanding classical literature: Shakespeare, for example, and the inner psychology of his characters as this moral plain, that Pieper describes, is so much closer to his than most of what we hear in our modernity.
Pieper, here, spends time defining what the classic moral compass is, taken primarily from the last officially sanctioned church doctor St. Thomas Aquinas. Pieper brings Aquinas and other philosophers' language up to date, for the ears of the modern mind. Christianityfs definition has too much to do with how it's enemies, or alterior users, wish to define it and Pieper spends a short time correcting this in places.
If you liked this you might like Pieper's Virtues of the Human Heart which is a bit less discriptive but more powerful.
Pieper also makes the point that the most important stuggle is the internal struggle for meaning and direction in any organization or person.
29 of 29 people found the following review helpful
Thomistic
13 Feb 2003
Format:Paperback
I read this book over and over again. Pieper is a great antidote to the vagueness of some modern Catholic writers who tend to use a feel-good approach to virtue and write vaguely about sharing, caring, and being nice to people. This book tells you what the virtues really are and what they have meant to the Church for two thousand years.
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