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For They Know Not What They Do: Enjoyment as a Political Factor (Radical Thinkers Series 3)
 
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For They Know Not What They Do: Enjoyment as a Political Factor (Radical Thinkers Series 3) [Paperback]

Slavoj Zizek
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Product details

  • Paperback: 320 pages
  • Publisher: Verso (1 Jan 2008)
  • Language English
  • ISBN-10: 1844672123
  • ISBN-13: 978-1844672127
  • Product Dimensions: 19.9 x 13 x 3.1 cm
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Bestsellers Rank: 221,847 in Books (See Top 100 in Books)

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Slavoj ?i?ek
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Review

"The Elvis of cultural theory." Chronicle of Higher Education"

Product Description

Psychoanalysis is less merciful than Christianity. Where God the Father forgives our ignorance, psychoanalysis holds out no such hope. Ignorance is not a sufficient ground for forgiveness since it masks enjoyment; an enjoyment which erupts in those black holes in our symbolic universe that escape the Father's prohibition.

Today, with the disintegration of state socialism, we are witnessing this eruption of enjoymnet in the re-emergence of aggressive nationalism and racism. With the lid of repression lifted, the desires that have emerged are far from democratic. To explain this apparent paradox, says Slavoj Zizek, socialist critical thought must turn to psychoanalysis.

For They Know Not What They Do seeks to understand the status of enjoyment within ideological discourse, from Hegel through Lacan to these political and ideological deadlocks. The author's own enjoyment of popular culture makes this an engaging and lucid exposition, in which Hegel joins hands with Rossellini, Marx with Hitchcock, Lacan with Frankenstein, high theory with Hollywood melodrama.


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28 of 45 people found the following review helpful
By John Rowan VINE™ VOICE
Format:Paperback
This is one of the most stimulating books I have come across for a long time. This guy is into Marx, Hegel and Lacan, and is trying to revive interest in German Idealist philosophy - which he does in spades. I have been studying Hegel for 58 years, and feel that this guy has it right - time after time hitting on some new way of seeing Hegel that places him right in the postmodern highway. "The true Absolute is nothing but the logical disposition of its previous failed attempts to conceive the Absolute." Cute, huh? "In the course of the dialectical progression, every boundary proves itself a limit: apropos of every identity, we are sooner or later bound to experience how its condition of possibility (the boundary that delimits its conditions) is simultaneously its condition of impossibility." Good thinking there. Most of the humanistic writings avoid the essence of their own constitution. They reach a dialectical position but they don't want to talk about it. They want to make it seem simple and above-board when it is nothing of the kind. This is in a way a praiseworthy democratic impulse - "Let's be understandable at all costs!" - but the basic mistake is to confuse the simplicity and transparency of the therapeutic breakthrough with the highly paradoxical and philosophically deep process by means of which this breakthrough was reached.
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29 of 29 people found the following review helpful
Zizek's "Return to Hegel" 6 Mar 2008
By Christopher Kingman - Published on Amazon.com
Format:Paperback
If Lacan construed his work as a precise "Return to Freud"--that is to say as a rigorous re-reading of Freud's writings and a demanding articulation of Freudian concepts and a re-animation of Freudian inspiration--then "For they know not what they do" makes the most solid case of Zizek's work performing a homologous "Return to Hegel". This book, like The Sublime Object of Ideology (Phronesis), circulates among three broad theoretical centers of gravity--Hegel, Lacan, and the critique of ideology. By Zizek's own estimation (in the introduction) it is the Lacanian pole that provides the "specific illumination that bathes all else in its light" (I'm paraphrasing, as I don't have the book in front of me)--which may be true. However even a cursory glance through the book's pages reveals that it is Hegel that provides the most abundant reference, and that Zizek is here engaged in a precise re-reading and explication of Hegel's conceptual apparatus and categories. On almost every page of this text we find formulations of this sort: "Contrary to the received doxa on Hegel..." or "This crucial mis-reading of Hegel that we must be careful to avoid is...". This book then, provides some of Zizek's most sustained elucidation of the Hegelian concepts, logics, categories, and topoi that Zizek repeatedly deploys constantly throughout the rest of his considerable oeuvre. Thus, if you are not already an accomplished Hegelian scholar, this is probably one of the most useful (if dense) and underrated works of Zizek to read for an overall understanding of the use Zizek makes of Hegel.

In Zizek!, he claims that his three best (and most theoretically important) works are: The Sublime Object of Ideology (Phronesis), Tarrying with the Negative: Kant, Hegel, and the Critique of Ideology (Post-Contemporary Interventions), The Ticklish Subject: The Absent Centre of Political Ontology, and The Parallax View (Short Circuits). If these then constitute the high water marks of Zizek's corpus, then "For they know not what they do", situated as it is between "The Sublime Object" and "Tarrying with the Negative" (chronologically speaking), serves as a sort of "vanishing mediator" (a theoretical concept frequently employed by Zizek that received its first articulation here) between those two works. The theoretical work undertaken by Zizek in this book is crucial to understanding much of what he has done subsequently and makes it a vital companion to "The Sublime Object"--or as Zizek himself puts it in the preface to the second edition of this book, "Those who won't speak about 'For they know not what they do' should also remain silent about 'The Sublime Object'."

If there is one (minor) disappointment here, it is that the analysis promised by the books subtitle ("Enjoyment as a Political Factor") never quite fully materializes in this work and remains in a certain sense deferred--one has to wait until the final chapter of "Tarrying with the Negative", where Zizek condenses many of the insights he reaches in this work into an incisive and concise analysis of the functioning of enjoyment (Lacanian jouissance) in political contexts (especially apropos of the then contemporary turmoil in the Balkan states, Zizek's home). Other than that minor quibble, "For they know not what they do" remains an essential moment in Zizek's body of work, crucial for understanding many concepts he deploys in later works, especially as regards his reading of Hegel. For anyone seriously grappling with Zizek's place on the contemporary theoretical scene, this book is a must read.
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