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Publication Date: 31 Dec 1962 | ISBN-10: 0394702107 | ISBN-13: 978-0394702100 | Edition: Vintage Books ed
Besides its continuing value for an understanding of the problems of Kenya, Facing Mount Kenya has an enduring place in the literature of social anthropology. As Professor Malinowski wrote in his introduction, it 'is a really competent and instructive contribution to African ethnography by a scholar of pure African parentage... As a first-hand account of a representative African culture, as an invaluable document in the principles underlying culture-contact and change; last, but not least, as a personal statement of the new outlook of a progressive African, this book will rank as a pioneering achievement of outstanding merit'.
--This text refers to an alternate
Paperback
edition.
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Besides its continuing value for an understanding of the problems of Kenya, Facing Mount Kenya has an enduring place in the literature of social anthropology. As Professor Malinowski wrote in his introduction, it 'is a really competent and instructive contribution to African ethnography by a scholar of pure African parentage... As a first-hand account of a representative African culture, as an invaluable document in the principles underlying culture-contact and change; last, but not least, as a personal statement of the new outlook of a progressive African, this book will rank as a pioneering achievement of outstanding merit'.
--This text refers to an alternate
Paperback
edition.
First Sentence
THE GIKUYU tribal organisation is based on three most important factors, without which there can be no harmony in the tribal activities. Read the first page
Jomo Kenyatta provides a detailed insider description of the Gikuyu peoples of Kenya. THe book takes a structural functionalist approach to anthropology, providing a very detailed description covering virtually all aspects of tribal life. A native Gikuyu,son of a medicine man, Kenyatta reveals his wonderful anthropological ability in a storybook fashion. A must read for anyone interested in learning about African culture.
Most interesting to me is the chapter on magical practices and witchcraft; learning the difference between a medicine man and a witch doctor. Kenyatta gives a chilling description of the burning of a witch doctor as related by his grandfather who was a leading elder. Gikuyu society was complex and not understood by the British. No schools or hospitals existed in the accepted sense, but equally there was not an orphanage, old-age home or jail in sight. Law and order was regulated by fear of God and departed spirits and life was a series of rites of passage, ceremonies, sacrifices and rituals. A fascinating book by the LSE educated first President of Kenya.