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Evil and the Justice of God Audio Download – Unabridged

4.8 out of 5 stars 4 customer reviews

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  • Audio Download
  • Listening Length: 4 hours and 35 minutes
  • Program Type: Audiobook
  • Version: Unabridged
  • Publisher:
  • Release Date: 11 Feb. 2009
  • Language: English

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Format: Kindle Edition Verified Purchase
A short but comprehensive book covering such topics as why evil still matters today, why we shouldn't offer glib answers to the problem of suffering and evil, and what Christians can and ought to be doing about it.
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Format: Kindle Edition Verified Purchase
As ever written in a readable style, Wright is in command of his subject and has some very interesting insights. Necessarily he skims over some areas, normally noting "I have written more extensively on this elsewhere" but annoyingly not giving a note about where (at least not in the kindle version.)

Some of his ideas about the centrality of forgiveness in the life of the disciple are very interesting.
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Format: Kindle Edition Verified Purchase
Great synopsis of the problem, admission of 'we don't know' but a clear steer how we should be involved in God's great plans ofr the world he created. Very readable
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Format: Paperback Verified Purchase
Good product and price.
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Most Helpful Customer Reviews on (beta) HASH(0x97f3f42c) out of 5 stars 60 reviews
59 of 61 people found the following review helpful
HASH(0x97d27bdc) out of 5 stars The Wright/Right Approach 24 Nov. 2006
By Erin J - Published on
Format: Hardcover Verified Purchase
N. T. Wright summarizes the subject of evil in the world, and how God allows it, and what he has done and is doing about its continuing presence. This is not an exhaustive treatment of the subject, but it is certainly a provacative and well thought out discussion of evil. Wright says that he was attempting to deal with the meaning of the cross and found that he had to deal with the subject of what does the cross do about evil? This book starts out by recognizing and pointing out some of the obvious problems of evil in the world. He shows that evil is not just found in so-called evil people, but runs potentially down the middle of all of us. He also shows how that evil is in the world as exemplified by such things as earthquakes, hurricanes, and tsunamis.

Bishop Wright the biblical origins of evil by beginning in Genesis and then carrying the thread throughout the Hebrew Scriptures and then the New Testament. He asks the question, what can God do about evil? He speaks of the cross, resurrection, and life in the Spirit as being God's reversal of evil in God's New Creation that began according to John 20:1 "Early on the first day of the week, while it was still dark..." when Mary came to the tomb and found it empty. The author in no way encourages Christians to ignore the problem of evil, but rather invites us to imagine a world without evil and to pray for God's will to be done on earth as it is in Heaven and deliver us from evil. This is not a light weight treatment of the subject, but this book is not difficult reading. There is not any highly technical language so anyone could read and understand this book. I recommend it highly. God bless.
116 of 127 people found the following review helpful
HASH(0x990ebe04) out of 5 stars A Practical, Christian Approach to Contemporary Evil 12 Dec. 2006
By Cameron B. Clark - Published on
Format: Hardcover Verified Purchase
Wright's book was developed out of five lectures he delivered at Westminster Abbey in 2003 and, in summary form, through a television program which first screened in the U.K. on Easter Day 2005. Its approach is biblical, practical, even intuitive, but not philosophical. As he states in his preface after reflecting on the recent natural disasters caused by tsunamis, hurricanes and earthquakes and the 9/11 attacks: "They are a reminder that 'the problem of evil' is not something we will 'solve' in the present world, and that our primary task is not so much to give answers to impossible philosophical questions as to bring signs of God's new world to birth on the basis of Jesus' death and in the power of his Spirit, even in the midst of 'the present evil age.'" This primary task underlies Wright's approach to what he calls, in chapter 1, 'the new problem of evil'. The old problem was a metaphysical question, asking why evil exists if there is a wise, good and supremely-powerful god. Contrary to some, Wright thinks this is a futile question, and one the Bible does not answer in any way satisfying to contemporary philosophers. The new problem in its present metaphysical form, he says, has been around for at least two-and-a-half centuries, beginning with the Lisbon earthquake on All Saints' Day 1755. He agrees with Susan Neiman's assessment in her book, Evil in Modern Thought, that Europe's philosophical history is best understood as people trying to cope or come to terms with evil. This includes Enlightenment-modern thinkers as well as postmodern ones. However, Wright sees the lines of thought that emerge from these attempts to understand the world in general and evil in particular as unsatisfactory. This includes the popular doctrine of automatic progress which, he affirms, post-modernism rightly deconstructed although it too leaves us without any satisfying solution. The 'new problem of evil' leaves us ignoring evil when it doesn't hit us in the face, surprised when it does, and reacting in immature, dangerous ways.

Wright seeks for a biblical, practical solution to evil that focuses on what God has done, is doing (including through us) and will do about evil. His summarizing journey through the scriptures is impressive, and his focus on the healing nature of divine and human forgiveness as rooted in "the victory of the cross" (favoring the Christus Victor theory of the atonement) is welcome. But take the book for what it's worth. It is not a comprehensive or balanced treatment either of the problem of evil or the meaning of Jesus' crucifixion, things which Wright admits in his preface. Although he asks the question "What is evil?" up front, one doesn't get anything like a definition until the middle of the book, in chapter 3: "Evil is the force of anti-creation, anti-life, the force which opposes and seeks to deface and destroy God's good world of space, time and matter, and above all God's image-bearing human creatures" (pg. 89). Again, his approach to evil is not philosophical. If you want to know "the ultimate reason why suffering exists," then see Suffering and the Sovereignty of God, edited by John Piper and Justin Taylor, where Piper offers a Christ-centered one, but don't expect it to be satisfying to many contemporary philosophers.

In addition to Neiman's book, mentioned above, Wright also references C.S. Lewis' The Great Divorce, Desmond Tutu's No Future Without Forgiveness, and Miroslav Volf's Exclusion and Embrace, among others, the last two relied on to expound on forgiveness in the last chapter. In terms of a recommendation, possibly no greater one can be given than that of Christian philosopher J.P. Moreland: "From now on, it should be the first work consulted by Christian philosophers and theologians working on the problem of evil, and pastors, laypeople and Christian workers should read and internalize the perspective of the book to insure a distinctively biblical approach in ministering to people in the face of evil."
37 of 40 people found the following review helpful
HASH(0x990cf7d4) out of 5 stars Wright Responds to Lisbon -- Or Does He? 21 Feb. 2007
By Waldron Scott - Published on
Format: Hardcover
Bishop Wright begins his five-part meditation on Evil by refering to well-known horrific events such as the Lisbon earthquake, 9/11, the Sumatra tsunami and Katrina, suggesting that he will deal with the conundrum of "natural evil" as well as the "personal evil" that pervades the world. This promise is not fulfilled, for most of the book focuses on personal evil and how a just God had dealt and will deal with it, and how human beings might relate to it relevantly today. He frames the problem within the framework of the Christus Victor theory, and concludes that "Jesus throughout his public career and supremely at the cross had dealt with it [evil], taken its full force, exhausted it," thereby effectively defeating it. He concludes with some very practical thoughts on what it means to forgive orselves and forgive others. In his presentation Wright dialogues with such luminaries as Susan Neiman,Desmund Tutu, Miroslav Wolf and I. Gregory Jones. Wright's conclusions will not be convincing to all - in what sense can we say the power of evil (natural as well as personal) has been exhausted? -- but as always he is a provocative and pastoral writer, each of whose books I have read with benefit.
21 of 22 people found the following review helpful
HASH(0x9a134030) out of 5 stars Nodding My Head and Knitting My Brow 30 Dec. 2011
By Daniel and Keren Threlfall - Published on
Format: Hardcover
In Evil and the Jus­tice of God, N.T. Wright unleashes his cus­tom­ary pow­er­ful and insight­ful bib­li­cal prowess, com­bin­ing it with a keen aware­ness of cir­cum­stances today. The book is no ivory tower analy­sis of a the­o­ret­i­cal evil pres­ence. Instead, Wright grap­ples with the appalling nat­ural tragedies and shock­ing injus­tice that rock our world today. He even wres­tles with the his­tor­i­cal dif­fi­cul­ties of geno­cide and mur­der that read­ers of the Old Tes­ta­ment encounter.

Evil and the Jus­tice of God is divided into five chapters:

Chap­ter 1 -- Evil Is Still a Four-Letter Word: The New Prob­lem of Evil -- Wright dis­cusses the panorama of the prob­lem of evil, includ­ing a sur­vey of the post­mod­ern under­stand­ing of evil.
Chap­ter 2 -- What Can God Do About Evil? Unjust World, Just God? Here is where Wright explores the Old Tes­ta­ment pas­sages on evil, focus­ing par­tic­u­larly on Isa­iah and Job.
Chap­ter 3 -- Evil and the Cru­ci­fied God. Chap­ter three is a sur­vey of the New Tes­ta­ment data, includ­ing the atonement.
Chap­ter 4 -- Imag­ine There's No Evil: God's Promise of a World Set Free. Wright empha­sizes a restora­tive jus­tice per­spec­tive when he deals with evil on a global scale.
Chap­ter 5 -- Deliver Us from Evil: For­giv­ing Myself, For­giv­ing Oth­ers. The book closes on a tone of per­sonal appli­ca­tion, encour­ag­ing for­give­ness, and joy in the ulti­mate tri­umph of God over all evil.

Why I Nod­ded My Head When I Read Evil and the Jus­tice of God

One of the help­ful fea­tures of the book is the way in which Wright per­forms a bib­li­cal the­ol­ogy of evil. This bib­li­cal the­ol­ogy is quite selec­tive. The selec­tiv­ity, how­ever, while pos­si­bly a weak­ness, may be one of its help­ful fea­tures, since it brings to the fore some of the most impor­tant pas­sages in a dis­cus­sion of evil.

Also help­ful is Wright's han­dling of evil both on a per­sonal and global scale. In this sec­tion, unfor­tu­nately, some of his solu­tions and sug­ges­tions, par­tic­u­larly those deal­ing with global con­di­tions, come across as a hasty addi­tion rather than a thor­oughly analy­sis. The book con­tains pow­er­ful per­sonal appli­ca­tion for every believer, as it brings up the issues of for­give­ness and justice.

Why I Knit­ted My Brow When I Read Evil and the Jus­tice of God

In spite of its many virtues, I did come away with some con­cerns. Here are some of them. Wright seems ambigu­ous on the sta­tus of Satan as a per­son. He wit­tily pointed out, that "the fem­i­nists never cam­paign that the satan should be referred to as `she'" But he ended up call­ing Satan a "quasi-personal force." My read­ing of Scrip­ture seems to empha­size Satan's per­son­hood, not his "it-hood."

Another knit-brow moment had to do with some­thing that Wright did not say in his sec­tion on the atone­ment. A cur­sory read­ing of this chap­ter leaves the reader with the impres­sion that Christ's death was a final capit­u­la­tion, albeit a salvific one, to an evil world, rather than a planned, proph­e­sied, and prepared-for sac­ri­fice. I am not ques­tion­ing Wright's atone­ment ortho­doxy, but I am pin­ing for more com­pre­hen­sive­ness on the from-eternity-past nature of Christ's sac­ri­fi­cial death.

One other fea­tures seemed to be miss­ing in the final chap­ter: a men­tion of evan­ge­lism. If evil is to be truly and right­eously con­fronted in this present world, then surely evan­ge­lism would be a part. I found it per­plex­ing the he men­tioned art, cre­ativ­ity, polit­i­cal influ­ence, and poverty relief--all of which are good and necessary--but some­how for­got to include evan­ge­lism and ver­bal procla­ma­tion of the gospel.

If you read the book expect­ing to come to the end and breathe a sigh of relief now that you have a pat answer to the whole prob­lem of the evil, you will be dis­ap­pointed. Evil and the Jus­tice of God is not an "Ah! Finally!" solu­tion; it is instead a thought-provoking study on the topic of evil.
28 of 32 people found the following review helpful
HASH(0x9a1341e0) out of 5 stars The Problem Of Evil 9 Nov. 2006
By Loves To Read - Published on
Format: Hardcover Verified Purchase
We all want to know where evil comes from and how to define it in our world. Some have determined that there is an 'axis of evil' and that the world pits the 'good' guys versus the 'evil ones'. This is a gross oversimplification of the problem. N.T. Wright does not try to determine where evil comes from but rather accepts the fact that it exists and that God has worked out a plan to deal with it. The line between good and evil runs down the middle of each one of us individually and God took on the full power of evil on the cross in the person of Jesus and has provided a way for us to deal with it and that way is rooted in forgiveness, both personal and corporate. He shows you how to look at the world the way it will be someday with the absence of evil and work backwards to how you can live that out today. One of the great theologians in the world, N.T. Wright never gives simplistic answers or formulas but gives real world solutions to be lived out as a part of God's redeeming plan for the world. Even if you've read other books on the problem of evil, you will not be disappointed. N.T. Wright always has a fresh viewpoint that's both practical and Biblical.
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