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Essays and Aphorisms (Classics)
 
 
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Essays and Aphorisms (Classics) [Paperback]

Arthur Schopenhauer , R. J. Hollingdale
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Product details

  • Paperback: 256 pages
  • Publisher: Penguin Classics; New Ed edition (26 Aug 1976)
  • Language English
  • ISBN-10: 0140442278
  • ISBN-13: 978-0140442274
  • Product Dimensions: 19.7 x 12.9 x 1.5 cm
  • Average Customer Review: 4.9 out of 5 stars  See all reviews (7 customer reviews)
  • Amazon Bestsellers Rank: 35,556 in Books (See Top 100 in Books)

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Arthur Schopenhauer
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Product Description

Product Description

One of the greatest philosophers of the nineteenth century, Schopenhauer (1788-1860) believed that human action is determined not by reason but by 'will' - the blind and irrational desire for physical existence. This selection of his writings on religion, ethics, politics, women, suicide, books and many other themes is taken from Schopenhauer's last work, Parerga and Paralipomena, which he published in 1851. These pieces depict humanity as locked in a struggle beyond good and evil, and each individual absolutely free within a Godless world, in which art, morality and self-awareness are our only salvation. This innovative - and pessimistic - view has proved powerfully influential upon philosophy and art, directly affecting the work of Nietzsche, Wittgenstein and Wagner among others.

About the Author

Arthur Schopenhauer was born in Danzig in 1788 where his family, of Dutch origin, owned a respected trading house. Arthur was expected to inherit the business, but hated the work and in 1807, after his father's suicide and the sale of the business, he enrolled in the grammar school at Gotha. He went on to study medicine and science at Gottingen University and in 1810 began to study philosophy. In 1811 he transferred to Berlin to write his doctoral thesis, and began to write The World as Will and Idea, a complete exploration of his philosophy, which was finished in 1818. Although the book failed to sell, his belief in his own views sustained him through twenty-five years of frustrated desire for fame. During his middle life he travelled widely in Europe and in 1844 brought out a much expanded edition of his book, which after his death became one of the most widely read of all philosophical works. His fame was established in 1851 with the publication of Parerga and Paralipomena, a collection of dialogues, essays and aphorisms. He died in 1860.

R.J. Hollingdale has translated works by, among others, Schopenhauer, Goethe, T.A. Hoffmann, Lichtenburg and Theodor Fontane, as well as eleven of Nietzsche's books, many for the Penguin Classics. He has published two books on Nietzsche and was Honorary President of the British Nietzsche Society until his death in 2003.


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First Sentence
If the immediate and direct purpose of our life is not suffering then our existence is the most ill-adapted to its purpose in the world : for it is absurd to suppose mat the endless affliction of which the world is everywhere full, and which arises out of the need and distress pertaining essentially to life, should be purposeless and purely accidental. Read the first page
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38 of 40 people found the following review helpful
Format:Paperback
Schopenhauer is rightly accorded one of the finest writers ever to publish serious philosophy. And here, in his Essay's & Aphorisms, you can taste just a little of his prose.

As far as his philosophy (the most pessimistic you'll ever find) goes this is a far easier though much less expansive volume than his great World as Will & Representation. This volume is, in effect, an appetizer. However, he does offer us a few interesting essays which can provide the springboard into his mammoth two volume masterpeice.

Particularly of interest is Schopenhauer's essay on aesthetics, and his work on suffering.

However, women may find his essay On Women a little hard to stomach: he makes Neitzche look like Shere Hite.

There is also a fine introduction by Hollingdale, one of the best scholars of German philosophy about. So: read this, then read the major work.

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6 of 6 people found the following review helpful
Format:Paperback|Amazon Verified Purchase
If your serious about finding out what life is all about, or if your just looking to expand your cleverness by kicking idiocy off her rusty stool, then read The World as Will and Representation. It may not be as potent, today, as it was back in its day; even so, the Will can still give you an ontology peeling experience and send a shiver through the hollow glass orb you call your will; by putting you back in the cockpit of your life vehicle.

You don't need drugs to expand your seeing you see; you can awaken by reading the right philosophy. Back in the 1940's, scientists discovered consciousness expanding chemicals; a spiritual antidote to the atom bomb if you like. These chemicals allowed the testosterone driven monkey mind a glimpse through the veil of Maya. Taking LSD was like watching a high definition, 3D, film for the first time. Your sensory ratios were enhanced for the better, but inevitably, the real world would forever appear dull and dreary. It was thought that by expanding your awareness you stopped being a selfish arshole. It didn't work by the way.

Reading great philosophy can also do this. The genius of reading what genius' have said is that your mind expands like a balloon, and, if you don't pop, you see further; you realise that the rat race is an insult to your time and those mortgage payments they told you will make you happy, are not the meaning of life after all, and so you stop being an envious arshole because you see something more outside the dreary Kantian cave.

Carl Sagan said there are millions of books; the point is, read the right ones. Reading can change your neuronal ratios, making you smarter, but, inevitably, your world will probably look duller.

Philosophers today don't talk like this. These days' philosophy books are marketed to American teenagers. This is why the level of intelligence is plummeting like a pebble in a pond. You won't find this problem with the philosophy of Arthur Schopenhauer; oh know. Schopenhauer was the LSD of his day, he really was.

This is why the philosophy of this old pessimist is a consciousness expanding agent, though I doubt he will have the same effect as he once did, but this is only because our world is so saturated with noise, that even God is drowned out. Schopenhauer is now silent when he should be read by free thinking spirits; after all, Albert Einstein and Erwin Schrodinger were fans.

Arthur Schopenhauer is a historical anomaly who wrote about space-time 80 years before the physicists and discovered the unconscious 60 years before Freud. So he is a historical anomaly but you can probably still get a week psychedelic hit by reading The World as Will and Representation and have a corner of the great veil lifted. Also, I will add, grab your consciousness by the short n curly and move your ontological moorings slightly to the left, just like a tectonic plate sliding on acid.

I used the word `pessimist' above because this is the smelly label that dangles over Schopenhauer's system. If you go to Wikipedia or the Stanford encyclopaedia, you will come away with the wrong idea about the man's ideas. Reading what someone else has written about the philosophy of Schopenhauer is like wanting someone else to digest your food for you. I mean, would you read history books if you had a DeLorean? Then why do we insist on reading second hand writings, and second hand scribbling about great literature at that, because that is what Schopenhauer is; literature comparable to a grand symphony. Isn't this obvious, that reading secondary texts is analogous to having some bloke whistle Beethoven in your ere, when you can listen to the real thing instead?

LSD inventor, Albert Hoffman, was a young man in Vienna when Schopenhauer's fame was most felt. Years later, aged 103, Hoffman spoke about what happens after death, he said "I go back to where I came from, to where I was before I was born, that's all." This is from Schopenhauer.
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2 of 2 people found the following review helpful
By Richard
Format:Paperback
Schopenhauer's thoughts are preceded by the translator's introduction. This contains interesting background material. But beware: the introduction is a rather dismissive attempt to rationalise or "explain" the roots of Schopenhauer's world view. Do not be distracted by this - Hollingdale may well be a fine translator but he is not the philosophical genius that Schopenhauer was.
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