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Epistulae Morales: Letters XCIII-CXXIV v. 3 (Loeb Classical Library)
 
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Epistulae Morales: Letters XCIII-CXXIV v. 3 (Loeb Classical Library) [Hardcover]

Seneca

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Epistulae Morales: Letters XCIII-CXXIV v. 3 (Loeb Classical Library) + Epistulae Morales: Letters LXVI-XCII v. 2 (Loeb Classical Library) + Epistulae Morales: Letters I-LXV v. 1 (Loeb Classical Library)
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Seneca, Lucius Annaeus, born at Corduba (Cordova) ca. 4 BCE, of a prominent and wealthy family, spent an ailing childhood and youth at Rome in an aunt's care. He became famous in rhetoric, philosophy, money-making, and imperial service. After some disgrace during Claudius' reign he became tutor and then, in 54 CE, advising minister to Nero, some of whose worst misdeeds he did not prevent. Involved (innocently?) in a conspiracy, he killed himself by order in 65. Wealthy, he preached indifference to wealth; evader of pain and death, he preached scorn of both; and there were other contrasts between practice and principle.

We have Seneca's philosophical or moral essays (ten of them traditionally called Dialogues)--on providence, steadfastness, the happy life, anger, leisure, tranquility, the brevity of life, gift-giving, forgiveness--and treatises on natural phenomena. Also extant are 124 epistles, in which he writes in a relaxed style about moral and ethical questions, relating them to personal experiences; a skit on the official deification of Claudius, "Apocolocyntosis" (in Loeb number 15); and nine rhetorical tragedies on ancient Greek themes. Many epistles and all his speeches are lost.

The 124 epistles are collected in Volumes IV-VI of the Loeb Classical Library's ten-volume edition of Seneca.


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11 of 12 people found the following review helpful
A Secular Bible for the 21st Century 10 Dec 2003
By Donald Vish - Published on Amazon.com
Seneca's one hundred and twenty four letters to Lucilius constitute a secular bible, an ethical catechism written in a gnomic and epigrammatic style that sparkles as it enlightens. So impressed were the early church fathers with Seneca's moral insights that they advanced (fabricated?) the speculation that he must have come within the influence of Christian teachings. T.S. Eliot sneers at Seneca's boyish, commonplace wisdom and points out that the resemblances between Seneca's 'stoic philosophy' and Christianity are superficial. For those seeking a practical, modern manual on how to do good and how to do well, written in the 'silver point' style that values brevity, concision and memorable expression, Seneca's letters are indeed the Good Book.

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