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An Enquiry concerning Human Understanding (Oxford World's Classics)
 
 
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An Enquiry concerning Human Understanding (Oxford World's Classics) [Paperback]

David Hume , Peter Millican
4.7 out of 5 stars  See all reviews (10 customer reviews)
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Product details

  • Paperback: 304 pages
  • Publisher: OUP Oxford; New Ed. / edition (10 July 2008)
  • Language English
  • ISBN-10: 0199549907
  • ISBN-13: 978-0199549900
  • Product Dimensions: 19.5 x 16 x 1.4 cm
  • Average Customer Review: 4.7 out of 5 stars  See all reviews (10 customer reviews)
  • Amazon Bestsellers Rank: 14,485 in Books (See Top 100 in Books)
  • See Complete Table of Contents

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Review

Tom Beauchamp has produced two excellent editions, which will remain the standard editions of both Enquiries for years to come. An enormous amount of research has gone into this edition. . . Tom Beauchamp [has given] thirty years of devotion to the writings of Hume brought to . . . a splendid conclusion, . . . Beauchamp has attended to "the extreme Accuracy of Style" that Hume demanded and has produced reliable texts of the two enquires, edited to the highest standards. (O. M. Brack, Eighteenth-Century Scotland ) --This text refers to an alternate Paperback edition.

Product Description

'Commit it then to the flames: for it can contain nothing but sophistry and illusion.' Thus ends David Hume's Enquiry concerning Human Understanding, the definitive statement of the greatest philosopher in the English language. His arguments in support of reasoning from experience, and against the 'sophistry and illusion' of religiously inspired philosophical fantasies, caused controversy in the eighteenth century and are strikingly relevant today, when faith and science continue to clash. The Enquiry considers the origin and processes of human thought, reaching the stark conclusion that we can have no ultimate understanding of the physical world, or indeed our own minds. In either sphere we must depend on instinctive learning from experience, recognizing our animal nature and the limits of reason. Hume's calm and open-minded scepticism thus aims to provide a new basis for science, liberating us from the 'superstition' of false metaphysics and religion. His Enquiry remains one of the best introductions to the study of philosophy, and this edition places it in its historical and philosophical context.

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28 of 30 people found the following review helpful:
5.0 out of 5 stars Hume at his best, 23 Dec 2005
By 
Kurt Messick "FrKurt Messick" (London, SW1) - See all my reviews
(TOP 500 REVIEWER)    (HALL OF FAME REVIEWER)    (REAL NAME)   
David Hume was perhaps the leading light in the Empiricist movement in philosophy. Empiricism is seen in distinction from Rationalism, in that it doubts the viability of universal principles (rational or otherwise), and uses sense data as the basis of all knowledge - experience is the source of knowledge. Hume was a skeptic as well as empiricist, and had radical (for the time) atheist ideas that often got in the way of his professional advancement, but given his reliance on experience (and the kinds of experiences he had), his problem with much that was considered conventional was understandable.

Hume's major work, 'A Treatise of Human Nature', was not well received intially - according to Hume, 'it fell dead-born from the press'. Hume reworked the first part of this work in a more popular way for this text, which has become a standard, and perhaps the best introduction to Empiricism.

In a nutshell, the idea of empiricism is that experience teaches, and rules and understanding are derived from this. However, for Hume this wasn't sufficient. Just because billiard balls when striking always behave in a certain manner, or just because the sun always rose in the morning, there was no direct causal connection that could be automatically affirmed - we assume a necessary connection, but how can this be proved?

Hume's ideas impact not only metaphysics, but also epistemology and psychology. Hume develops empiricism to a point that empiricism is practically unsupportable (and it is in this regard that Kant sees this text as a very important piece, and works toward his synthesis of Empiricism and Rationalism). For Hume, empirical thought requires skepticism, but leaves it unresolved as far as what one then needs to accept with regard to reason and understanding. According to scholar Eric Steinberg, 'A view that pervades nearly all of Hume's philosophical writings is that both ancient and modern philosophers have been guilty of optimistic and exaggerated claims for the power of human reason.'

Some have seen Hume as presenting a fundamental mistrust of daily belief while recognising that we cannot escape from some sort of framework; others have seen Hume as working toward a more naturalist paradigm of human understanding. In fact, Hume is open to a number of different interpretations, and these different interpretations have been taken up by subsequent philosphers to develop areas of synthetic philosophical ideas, as well as further developments more directly out of Empiricism (such as Phenomenology).

This is in fact a rather short book, a mere 100 pages or so in many editions. As a primer for understanding Hume, the British Empiricists (who include Hobbes, Locke, and Berkeley), as well as the major philosphical concerns of the eighteenth century, this is a great text with which to start.

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1 of 1 people found the following review helpful:
5.0 out of 5 stars Very good., 23 Oct 2010
This review is from: An Enquiry concerning Human Understanding (Oxford World's Classics) (Paperback)
A perfect substitute for the more expensive version. Has everything you could need plus extra information and comments on the book. Would recommend it to anyone who needs or wants to read Hume's enquiries. Was exactly what I needed for my University course.
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11 of 14 people found the following review helpful:
4.0 out of 5 stars Final 45 Pages on Practical Skepticism Are a Must Read, 24 Dec 1997
By A Customer
This book was written in 1748 and I must say it certainly humbled me to realize that modern philosophical concerns are neither new nor unique. Terminology may have changed since the time when this book was written, but the underlying deliberations and contemplations remain unchanged. Hume's first 100 pages discuss the experiential foundation of knowledge. His arguments are compelling, but too enduring. The final 45 pages are superb. In these pages, Hume presents his treatises on miracles and academic skepticism and I must admit that it is one of the best discussions on practical skepticism that I have had the pleasure of reading.
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