If you live in the UAE or in the Gulf then much of what Syed Ali discusses is not new, but depressingly familiar - exploitation of labor from the developing world, the pursuit of money and affluent lifestyles by the world's professional class, the ennui and slothfulness of the indigenous population, and astride it all the benevolent dictatorship of the Sheikhs. If you know little about this part of the world, Gilded Cage would be a good introduction. Despite being written by a professional sociologist, it is refreshingly free of jargon and pretension (quite unlike Dubai Dreams, a book of similar scope, in which the author - though not an academic - tries far too hard to be witty and meaningful).
Conceived as an academic investigation into the lives of expats born and raised in Dubai, Gilded Cage eventually grew to cover a whole range of people and issues, from labor and capital, to prostitutes and the pampered Emiratis. The book is largely an extended magazine feature written using much the same methods employed by journalists - reading lots of books and articles about the subject, visits to the scene, and interviews with the locals. Besides the police who showed up at his hotel to warn him off his research and escort him from the country, it seems Syed didn't interview widely among Emiratis or speak with anyone in government. Consequently this corner of his mural is lacking in color and depth. There is also no discussion of religion and some of its peculiar manifestations. (Almost all Sunni imams are employees of the state and are, just like the maids and construction workers, foreigners on temporary work visas.)
To his surprise, Syed discovers impermanency not as bad as he imagined. In fact, he finds that among those who grew up in Dubai, the permanently impermanent, an acceptance of their condition sets them free and confers on them a "worldly attitude." For them there is one less thing in life over which to suffer, the loss of place. "[They] seem to be `free' of the weight of staying." Perhaps someday we can look back on this group as some of our first truly global citizens, people liberated from the tyranny of home, with no place to go back to, only places to move on to.
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