Doctor Faustus by Thomas Mann is a challenging work, monumental in conception. Many of its 525 pages are not easy to read, especially the ones dealing with the theory and history of music to those not familiar with this subject. The discussion of modern and classical music is inevitable as Adrian Leverkuhn, the main character in the book, is said to be a great composer.
This novel is said to an "allegory of the rise and fall of the Third Reich", but what does that actually mean? The way I understand it is that Mann asks himself the question, how is it that the nation which produced the sublime music of Bach, Mozart, and Beethoven also produced Hitler and the horrors of the Holocaust? His novel is an artistic attempt at finding an answer to this question. For this purpose, Mann makes use of the legend and myth of Faustus, the man who is said to have sold his soul to the Devil -Precarious territory to negotiate in an age when those of intellectual standing don't believe in the Devil. In Mann's balancing act he makes use of his narrator, Serenus Zeitblom, a close friend of Adrian. Zeitblom was born a Roman Catholic, but now considers himself a Humanist, whereas Adrian is born to a Lutheran family.
According to Zeitblom's account, Adrian firmly believes that he has sold his soul to the Devil in exchange for the ability to compose great music. It is worth quoting Adrian's own words here: "It is an age when no work is to be done in pious sober fashion and by proper means, and art has grown impossible sans the Devil's aid and hellish fire beneath the kettle......art is stuck fast and grown too difficult and mocks its very self, that all has grown too difficult..." The age he is referring to is the period after the First World War when Germany is resentfully licking its wounds of defeat, and the despair and turmoil in that country provides the fertile soil for the rise of Nazism.
Zeitblom gives us a description of the last work composed by Adrian, an oratorio entitled The Lamentation of Dr. Faustus. He says that the climactic passage of this work could be described as an "Ode to Sorrow", a lamentation, in contrast to Beethoven's Ode to Joy. "There is no doubt that he wrote it with an eye to Beethoven's Ninth, as its counterpart in the most melancholy sense of the word." While Beethoven's symphony may be said to be religious in the conventional sense, Zeitblom suggests that Adrian's work is also religious in a different sense. "A work dealing with the Tempter, with apostasy, with damnation - how can it be anything but a religious work!"
Although Adrian completed this work in 1930, I think Zeitblom (and Mann) is suggesting that he foreshadowed the total destruction of Germany by writing this Lamentation. It is likely that Mann wants us to understand the myth of the Devil in the same way that Herman Melville did less consciously in Moby Dick. Many critics have felt that the Great White Whale represents God, while Captain Ahab is the Devil. In Mann's novel, Adrian is one of the few people living in that era who recognized the demonic forces at work in the human psyche. Those who deny these forces become True Nazis. A Nazi would never admit that he is doing the work of the Devil; he sees himself as a God-like being whose duty it is to purify the human race.
What is the relevance of this message for the 21st century? I think it is that those who are unaware of and deny the demonic forces within themselves become the unconscious instruments of these forces. However, Doctor Faustus is a great work of literature which depicts a concrete reality in the life of its characters, and there are likely to be many possible interpretations.