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Few people could have written this. This short but packed book gives evidence of such a wide command of so many different areas. Few of us could even muster such a wide reading background in musicology, literature, philosophy, anthropology, comparative religion, and sociology - let alone be as at home with the matter. The professor seems equally so with Schoenberg and with Durkheim; I'm inclined to believe he could read _Finnegan's Wake_ with the facility with which I'd tackle _Peter Rabbit_.
I imagine some could follow the table of musical motifs given as an appendix but be lost in the abstract arguments - and _vice versa_. And yet the writing is not obscure but lucid. No wonder Scruton, famed for his highbrow social conservatism, evokes such envy and hatred among certain pseudo-intellectuals on the left, who must be dimly aware that here is a man who _really_ has the intellectual grasp so many pretend to - and (in such a highly politicized world as ours) claim for their favoured political ideologies.
In the end, the message of this book is a conservative one. I say this because Scruton finds meaning, not in abstract doctrine, but in what he has elsewhere called the ordinary humble forms of human life. What happens between Tristan and Isolde is an idealized form of what can happen for us all, he seems to say. Experiencing love, and responding to it and to the sense of transcendence that comes with it is one way in which we can find meaning in life.
In our fragmented world with its increasing _anomie_ and spiralling rates of depression and suicide perhaps we really do need to be be reminded that it is possible to find meaning in life. Does his argument succeed? The reader must decide. At any rate, it is worthwhile reading such a short but densely packed essay.
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