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A general definition might be as a permanent state of private rebellion. Permanent because cool isn't a "phase" in life; private because cool means individual, not collective, defiance. Today, cool, which originally opposed subjugation and humiliation, has become a means for the media and advertisers of the world to push their way into the wallets of young consumers. Cool still flirts with living on the edge, and loves the night. Despite government health warnings, cool still loves, cigarettes, drugs and liquor. It has started to admit women, but is more in love with violence than in the past. Even though cool has emerged in different societies during different periods of history, it can be recognized as a combination of three personality traits: narcissism, hedonism and ironic detachment.
This book won't reveal how to acheive cool (because the definition changes all the time), but it otherwise does an excellent job at analyzing the subject for those on the outside.
What is cool then?
Cool is unpredictable, unconventional, non-routine, anti-bourgeois, anti-domestic, dangerous, uncomfortable, non-rational, detached, engaged, self-contradictory. It is youthful, it is thin, it is passionate but not sentimental. it is dying in many different ways.
Cool rules! But for how much longer?
Whether looking at music, drugs, work, consumption, politics, aesthetics or relations, Pountain and RObins identify Cool as the dominant attitude of the age. Combining obsessive aversion to authority, ironic detachment, hedonism and narcissism, Cool rules indeed. But, it no longer stands for rebellion, at least not a rebellion which threatens directly market-led consumerism. On the contrary, Cool discovers in rebellion a style, an attitude of mind which can easily be satisfied by fashion, image and advertising.
This book deserves to be ranked with Sennett's and Ritzer's recent works as one of the sharpest cultural critiques of our fin-de-siecle.
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