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25 of 26 people found the following review helpful:
4.0 out of 5 stars
Prophetic and gripping, but slightly dated, 15 April 2007
This book was written as a prophecy about what the author felt would characterise the C21st. Now that we are nearly a decade into the C21st, we have the ability to look back and see if he was right. If yes, then this book was prophetic and its lessons should be learned. If not, then he is wrong, and the book is little more than an airport novel.
On one or two dimensions, Huntingdon has been extraordinarily accurate, predicting that Islamic extremism would become the number one security threat to the West in the C21st. Ominously, he predicted that the West would be driven to attack nations that possessed WMDs in the fear they would pass them on to terrorists. This is the Bush doctrine, written before Bush was even an elected official, never mind President. Equally ominous, he predicted that Islamic radicals would rally to the cause of any Muslim state attacked in such a way, and the influx of foreign insurgents into Iraq confirms this. Interestingly, the author predicts that the Taliban and Al Qaeda would be very prominent in the C21st, yet never actually names the organisations by name (in the case of Al Qaeda because it did not adopt its current name until several years after the book was written).
Huntingdon is slightly inaccurate in his prediction that China would become more bellicose and confrontational. At least so far, China has been warm towards the West, with trade deals and cultural exchanges flourishing. Another weakness of the book is his rather arbitrary definition of societies, and his notion that a "core state" would drive forward its respective civilisation. This is not the case, with supra-national agencies taking the place of "core states".
Overall, the book is highly recommended. However, given its relative age, it would be advisable to buy a more recent book on geopolitics as well, to top up the introduction that this book provides.
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37 of 41 people found the following review helpful:
4.0 out of 5 stars
Clash of Values, cultures and interest., 29 Jan 2003
Dividing the world into 7 major civilisations, in this book Huntington argues that in the post cold war era, countries tend to re-evaluate their position in the world in terms of identity. After the cold war, during which the division and conflict was between two ideologies, relations between countries in the post cold war era are increasingly shaped by cultural and civilizational factors, thus most countries tend to identify themselves in terms of civilisations. The collapse of communism had been seen by many western scholars as an indication and a validation of the superiority of western thoughts. One example of this is Fukuyama who argues in his book The End Of History And The last Man that liberal democracy is the last stage of the evolution of the political and social systems through history. To add to this, due to its unchallenged military and its superiority since the fall of the communism, the west (mainly the US) has been able to defend its interests by defining those interests as the interests of the world community. Due to this the west is trying to impose its double standard rule on other nations using untrue terminology to describe this rule. For example, democracy is promoted but not if it brings Islamic parties to power, non-proliferation is preached for Iran but not for Israel, human rights are an issue with china but not with the US allies, aggression against oil-owning Kuwaitis is massively repulsed but not against non-oil-owning Bosnian. Huntington argues that the west won the world not by the superiority of its values, ideas or religion but rather by its superiority in applying organized violence, and as a reaction to the arrogant western approach the revival of non-western religions is the most powerful manifestation of anti-westernism. A fault line war, war between two countries or groups from different civilisations, is the most dangerous war, as it will evolve to an international conflict involving other countries, each to support its civilizational-kin country. To avoid such clash he stresses the need to alter the Security Council to be a civilizational council, which means that every civilization should be represented by its core state. As well he stresses the need for the west to avoid interfering in such conflicts. In his study Huntington is predicting two major conflicts with the west (represented by the US) in the twenty first century, the first one is with Islam, the second is the sinic civilisation (represented by China). These conflicts are likely to arise from the interaction of Western arrogance, Islamic intolerance, and Sinic assertiveness. I think it is important to mention that Huntington's shallow interpretation of Islam is based on pre-conceived ideas, which lack the needed depth and objectiveness. Finally, I believe this book is a valuable piece of work for understanding how international affairs are shaped.
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2 of 2 people found the following review helpful:
5.0 out of 5 stars
The commonalities of civilizations...,, 28 Mar 2011
Professor Huntington wrote this book 15 years ago, as an expansion of his thesis on the importance of culture in determining allegiances and identity. His original thesis was first published in "Foreign Affairs" in 1993, not that long after the Soviet Union collapsed, and with it communism as an ideology that provided a structure for the economic relationships within a society. It was an attempt to answer the simply question raised by many a policy wonk and think tank habitué: Now what? (after 50 years of "Cold War"). The book has been widely influential; a minor "Bible" of sorts, and there is enough in it that, like the Bible itself, you can quote a certain passage to support your point of view. The title is a bit provocative, misleading, and even inappropriate, since it has been seized upon by those who which to promote endless war; those who President Eisenhower warned Americans against, the famous military-industrial complex, who have a vested interest in promoting the "clash" aspect. How much better if it had been entitled as the subject to this review, which is indeed the title that Huntington gave to the last section in his book.
Huntington's book was one of the first to elucidate the transition from the bi-polar world of the Cold War to the multi-polar world of today. The author identifies and characterizes the multi-polar areas: the West, Latin America, the Russian or Orthodox area, China, India and the Islamic world. With the rise of other power centers, the influence and dominance of the West has declined, much to the consternation of the supporters of implicit Empire. What is one of the true strengths of this book, and seems to have been missed by so many of the 1-star reviews is that Huntington does not have an exclusive parochial Western point of view; he has a global perspective. He knows that the pompous pundits of the West, who routinely lecture the non-Western areas with their message of: "You will be a better person if you become more like me" is strongly resented in those areas, and he says it again and again: `In addition to Japan, Singapore, Taiwan, Saudi Arabia and, to a lesser degree, Iran, have become modern societies without becoming Western" (p. 77). "It is a rejection of what has been termed the `Westoxification' of non-Western societies. It is a declaration of cultural independence from the West, a proud statement that: `We will be modern but we won't be you'" (p 101). He quotes Malaysian Prime Minister Mahathir: "Asian values are universal values. European values are European values (p 109). Or, "What is universalism to the West is imperialism to the rest (p184).
There is much else, from his discussion of "cleft countries"; those that contain two strong cultural influences, such as the Ukraine, to the more provocative speculation about the United States becoming a cleft country, as the percentage of non-Hispanic whites falls below 50%. He presents a compilation of the world's conflicts; those that occur among cultures, and those within a given culture, and the latter predominate. Huntington is no Pollyanna. The essence of the problem of war is rooted in human nature: "...and finally is the ubiquity of conflict. It is human to hate. For self-definition and motivation people need enemies: competitors in business, rivals in achievement, opponents in politics" (p130). Although he does not say it, I'm sure he would concur that the same need for opponents is a dominant factor in academia. As to how that underlying need for conflict translates onto the global stage, consider: "The dangerous clashes of the future are likely to arise from the interaction of Western arrogance, Islamic intolerance and Sinic assertiveness" (p 183).
Nothing is inevitable in Huntington's analysis. He offers positive and prescient advise: "...and, most important, to recognize that Western intervention in the affairs of other civilizations is probably the single most dangerous source of instability and potential global conflict in a multicivilizational world (p 312). And: "This is a truth which some states, particularly the Untied States, will undoubtedly find difficult to accept. This abstention rule that core states abstain from intervention in conflicts in other civilizations is the first requirement of peace in a mulitcivilizational, multipolar world." From the Amen Corner: Amen.
On a personal note, I played the role of "the good American" in a Saudi sit-com, "Tash ma Tash." The episode concerned the impact of the events of 9-11 on Saudi nationals living in the United States. In one scene I was on a sofa, reading a book, as the events of 9-11 unfolded. I chose this book to underscore the cultural conflicts that would be enflamed by that event; I was instructed to cover the cross on the cover with my fingers so that the more conservative elements in Saudi society would not be offended (the cover was of an older edition.) I did, and they weren't. More such shows are needed to promote Huntington's concept of the commonalities of civilization, which we should all be striving for.
I do have reservations about parts of the book, like the map at the beginning that showed the colonies of Angola and Mozambique, as well as South Vietnam being part of the so-called "Free World" in the `60's. And I wish the title was different, but it is an essential book to read for how our thoughts are shaped. Furthermore, Huntington's unheeded advise, as the United States is still looking to "win" in Afghanistan, makes this a 5-star read.
(Note: Review first published at Amazon, USA, on July 05, 2010)
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