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Carnal Rhetoric: Milton's Iconoclasm and the Poetics of Desire [Paperback]

Lana Cable

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Book Description

1 Jun 1995 0822315734 978-0822315735
In recent years, New Historicists have situated the iconoclasm of Milton's poetry and prose within the context of political, cultural, and philosophical discourses that foreshadow early modernism. In "Carnal Rhetoric," Lana Cable carries these investigations further by exploring the iconoclastic impulse in Milton's works through detailed analyses of his use of metaphor. Building on a provocative iconoclastic theory of metaphor, she breaks new ground in the area of affective stylistics, not only as it pertains to the writings of Milton but also to all expressive language.
Cable traces the development of Milton's iconoclastic poetics from its roots in the antiprelatical tracts, through the divorce tracts and "Areopagitica," to its fullest dramatic representation in "Eikonoklastes" and "Samson Agonistes." Arguing that, like every creative act, metaphor is by nature a radical and self-transgressing agent of change, she explores the site where metaphoric language and imaginative desire merge. Examining the demands Milton places on metaphor, particularly his emphasis on language as a vehicle for mortal redemption, Cable demonstrates the ways in which metaphor acts for him as that creative and radical agent of change. In the process, she reveals Milton's engagement, at the deepest levels of linguistic creativity, with the early modern commitment to an imaginative and historic remaking of the world.
An insightful and synthetic book, "Carnal Rhetoric" will appeal to scholars of English literature, Milton, and the Renaissance, as well as to those with an interest in the theory of affective stylistics as it pertains to reader-response criticism, semantics, epistemology, and the philosophy and psychology of language.

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""Carnal Rhetoric" is a brave and imaginative book, offering a stimulating reappraisal of Milton's prose style while challenging the present tyranny of custom in Milton studies."
--Margaret Kean, "Notes and Queries"

About the Author

Lana Cable is Associate Professor of English at the State University of New York, Albany. --This text refers to the Hardcover edition.


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Amazon.com: 5.0 out of 5 stars  1 review
5.0 out of 5 stars blind giddy excitement 9 Feb 2012
By Bruce P. Barten - Published on Amazon.com
Format:Paperback|Amazon Verified Purchase
Traditional institutions control time and space when they can stifle the imaginations of anyone who could be more creative if everything were more like something else. Metaforeplay can change meals into a form of knowledge that combines a bottoms up fetish mentality with the weirdness of a news room joking about a world that is going to hell. I did not hear much about hell or the end of the world when I was growing up, and I never had Blueberry Muffin Squares cereal with a banana and milk for breakfast way back when, but it was quite common to thank the Lord for our food before I started reading the Minneapolis Star Tribune as I was eating breakfast.

Holy war was so common in the lifetime of John Milton that it should not surprise Americans that I considered my year in Vietnam an attempt to support a government that was not representative of godless Commies in Asia. Picking a room to live in by myself brought me to Saint Paul, in the great bong water state of Minnesota as my literary life was seeking the kind of sensory deprivation that is standard for the kind of theology that gives Christianity a bad name, and it was Saint Paul that gave us that theology. Milton used his imagination to produce poems that were read back to him by wives and daughters who assisted his living in blindness. Milton was trying to put his heart and soul into:

Embracing poetry's paradoxical demand
to express the inexpressible, Milton's
phrases anticipate the careful scrutiny
by metaphor theory of the interaction
between claims of inspiration and
manifest evidence of art. (p. 16).

all art invokes affective assent,
and fervent witness is an important
part of what we seek in artistic
experience. (p. 30).

Or more precisely, it is what
metaphor cannot do that causes
us to feel metaphor's schematizing
juxtapositions as a tensional
experience. Metaphoric juxtaposition
can arouse us to tensive new
awareness; but it cannot repay
us for what that new awareness
costs. (p. 31).

Therefore, what gets dissociated
and divested are not merely lexical
meanings but also, and more compellingly,
the ways people think in response
to language. Lively metaphor makes
an assault on intellectual and
emotional complacency (pp. 31-32).

When I was a child, I was taught to restrain my language in ways that would have been nice if I had spent my year in Vietnam with my mother, but I was assigned to the 4th Infantry Division of the US Army, where enemies were officially referred to as:

dinks.
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