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Candide (Everyman's Library Classics & Contemporary Classics)
 
 
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Candide (Everyman's Library Classics & Contemporary Classics) [Hardcover]

Voltaire
4.9 out of 5 stars  See all reviews (11 customer reviews)

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Product details

  • Hardcover: 307 pages
  • Publisher: Everyman's Library USA (31 Oct 1992)
  • Language English
  • ISBN-10: 067941746X
  • ISBN-13: 978-0679417460
  • Product Dimensions: 13.2 x 2.3 x 21.1 cm
  • Average Customer Review: 4.9 out of 5 stars  See all reviews (11 customer reviews)
  • Amazon Bestsellers Rank: 3,849,366 in Books (See Top 100 in Books)
  • See Complete Table of Contents

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Voltaire
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Product Description

Product Description

(Book Jacket Status: Jacketed)

Candide is the story of a gentle man who, though pummeled and slapped in every direction by fate, clings desperately to the belief that he lives in "the best of all possible worlds." On the surface a witty, bantering tale, this eighteenth-century classic is actually a savage, satiric thrust at the philosophical optimism that proclaims that all disaster and human suffering is part of a benevolent cosmic plan. Fast, funny, often outrageous, the French philosopher's immortal narrative takes Candide around the world to discover that -- contrary to the teachings of his distringuished tutor Dr. Pangloss -- all is not always for the best. Alive with wit, brilliance, and graceful storytelling, Candide has become Voltaire's most celebrated work.

About the Author

In addition to Voltaire, Roger Pearson has translated Zola, La Bête humaine, and Maupassant, A Life for OWC, and Zola's Germinal for Penguin. --This text refers to an out of print or unavailable edition of this title.

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First Sentence
There lived at Babylon, in the reign of King Moabdar, a young man, named Zadig, of a good natural disposition, strengthened and improved by education. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Back Cover
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Customer Reviews

11 Reviews
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Average Customer Review
4.9 out of 5 stars (11 customer reviews)
 
 
 
 
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7 of 8 people found the following review helpful:
5.0 out of 5 stars Limits to Enlightenment, 22 April 2010
By 
Niels Peter Q. Marstrand (Copenhagen Region, Denmark) - See all my reviews
(REAL NAME)   
Some independent minds might hope to skip this book - force-fed to generations of school children & students of French, insistently heralded as the centrepiece literary work from 18th Century Enlightenment. But open the volume, & from the first 2-3 pages you'll be held in a catching, instructive story, written with spectacular simplicity.

Its hero - well-named Candide - is forced out on a journey to determine whether this world is, as certain philosophers claim, an "optimal" world. Or at least one in which humans can find tolerable happiness. He is gradually disillusioned. Voltaire, far the best informed man of his age, draws on his colossal current affairs knowledge to describe gruesome real-event wars, earthquakes, torture, slavery, rape, & deceit. Yet he also invents a glowing perfect society, the Eldorado, which in as little as 10 pages beats the combined utopias of Thomas More, Bacon, & Condorcet. But agitated Candide finds only limited rest there. Will he & his companions at last reach contentment in a different manner & place?

If so, they will have to learn a lesson Voltaire himself, after purchasing his estate of Ferney, had only recently digested: to "work one's garden". Not a flowery pleasure park, but a "real" plot of land, yielding goods of immediate necessity & tangible nourishment.

A truly universal book. Brief, too.
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26 of 31 people found the following review helpful:
5.0 out of 5 stars Delicious Irony Amidst Swift-Like Satire, 18 May 2004
By 
Donald Mitchell "Jesus Loves You!" (Thanks for Providing My Reviews over 110,000 Helpful Votes Globally) - See all my reviews
(TOP 100 REVIEWER)    (VINE VOICE)    (HALL OF FAME REVIEWER)   
Ever since philosophers began thinking about the meaning of life, a favorite question has been "Why do bad things happen to good people?". In Voltaire's day, this issue was primarily pursued either from the perspective of faith (everything that happens is God's will and must be for Divine purpose) or of reason (What do these events mean to you, as you interpret them subjectively?). Infuriated by the reaction by some members of the church to a horrible loss of life from an earthquake in Lisbon, Voltaire wrote this hard-biting satire of the human condition to explore these questions.

Before reading further, let me share a word of caution. This book is filled with human atrocities of the most gruesome sort. Anything that you can imagine could occur in war, an Inquisition, or during piracy happens in this book. If you find such matters distressing (as many will, and more should), this book will be unpleasant reading. You should find another book to read.

The book begins as Candide is raised in the household of a minor noble family in Westphalia, where he is educated by Dr. Pangloss, a student of metaphysical questions. Pangloss believes that this is the best of all possible worlds and deeply ingrains that view into his pupil. Candide is buoyed by that thought as he encounters many setbacks in the course of the book as he travels through many parts of Europe, Turkey, and South America.

All is well for Candide until he falls in love with the Baron's daughter and is caught kissing her hand by the Baron. The Baron immediately kicks Candide out of the castle (literally on the backside), and Candide's wanderings begin. Think of this as being like expulsion from the Garden of Eden for Adam. Soon the penniless Candide finds himself in the Bulgarian army, and receiving lots of beatings while he learns to drill.

The story grows more far-fetched with each subsequent incident. To the casual reader, this exaggeration can seem unnecessary and annoying. It will remind you of the most extreme parts of Swift in Gulliver's Travels and Rabelais in Gargantua and Pantagruel. But subtly, Voltaire is using the exaggeration to lure the reader into making complacent judgments about complacency itself that Voltaire wants to challenge. The result is a deliciously ironical work that undermines complacency at a more fundamental level than I have seen done elsewhere. Basically, Candide challenges any view you have about complacency that is defined in terms of the world-view of those who are complacent.

Significant changes of circumstances (good and ill) occur to all of the members of the Baron's household over the course of the story. Throughout, there is much comparing of who has had the worst luck, with much feeling sorry for oneself.

That is the surface story. Voltaire is, however, a master of misdirection. Beneath the surface, Voltaire has another purpose for the book. He also wants to expose the reader to questioning the many bad habits that people have that make matters worse for everyone. The major themes of these undercurrents are (1) competing rather than to cooperating, (2) employing inhumane means to accomplish worldly (and many spiritual) ends, (3) following expected rules of behavior to show one's superiority over others that harm and degrade others, (4) focusing on money and power rather than creating rich human relationships, (5) hypocritical behavior, and (6) pursuing ends that society approves of rather than ends that please oneself.

By the end of the story, the focus shifts again to a totally different question: How can humans achieve happiness? Then, you have to reassess what you thought about the book and what was going on in Voltaire's story. Many readers will choose to reread the book to better capture Voltaire's perspective on that final question, having been surprised by it.

Candide is one of my favorite books because it treats important philosophical questions in such an unusual way. Such unaccustomed matching of treatment and subject matters leaves an indelible impression that normal philosophical arguments can never match. Voltaire also has an amazing imagination. Few could concoct such a story (even by using illegal substances to stimulate the subconscious mind). I constantly find myself wondering what he will come up with next. The story is so absurd that it penetrates the consciousness at a very fundamental level, almost like doing improvisation. In so doing, Voltaire taps into that feeling of "what else can happen?" that overcomes us when we are at our most pessimistic. So, gradually you will find yourself identifying with the story -- even though nothing like this could ever happen to you. Like a good horror story, you are also relieved that you can read about others' troubles and can put your own into perspective. This last point is the fundamental humanity of the story. You see what a wonderful thing a kind word, a meal, or a helping hand can be. That will probably inspire you to offer those empathic actions more often.

After you have finished Candide, I suggest that you ask yourself where complacency about your life and circumstances is costing you and those you care about the potential for more health, happiness, peace, and prosperity. Then take Voltaire's solution, and look around you for those who enjoy the most of those four wonderful attributes. What do those people think and do differently from you?

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1 of 1 people found the following review helpful:
5.0 out of 5 stars Required Reading, 10 May 2011
This book is a collection of stories so one can dip in when time allows and have a complete experience yet still come back for more. And what stories?! Tremendous stuff; gripping, fantastic, humorous, exotic and challenging. After reading this I had a list in my head of all the people I'd like to send it to as a gift. It is as relevant now as it ever was, challenging the reader to further thought and consideration far beyond the book's narrative. A must read.
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