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The Book of Margery Kempe (Penguin Classics)
 
 
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The Book of Margery Kempe (Penguin Classics) [Paperback]

Margery Kempe , B. A. Windeatt
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The Private Memoirs and Confessions of a Justified Sinner (Penguin English Library)
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Product details

  • Paperback: 336 pages
  • Publisher: Penguin; 1 edition (8 Feb 2000)
  • Language English
  • ISBN-10: 0140432515
  • ISBN-13: 978-0140432510
  • Product Dimensions: 19.7 x 12.9 x 2 cm
  • Average Customer Review: 5.0 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Bestsellers Rank: 50,584 in Books (See Top 100 in Books)

Product Description

Product Description

The story of the eventful and controversial life of Margery Kempe - wife, mother, businesswoman, pilgrim and visionary - is the earliest surviving autobiography in English. Here Kempe (c.1373-c.1440) recounts in vivid, unembarrassed detail the madness that followed the birth of the first of her fourteen children, the failure of her brewery business, her dramatic call to the spiritual life, her visions and uncontrollable tears, the struggle to convert her husband to a vow of chastity and her pilgrimages to Europe and the Holy Land. Margery Kempe could not read or write, and dictated her remarkable story late in life. It remains an extraordinary record of human faith and a portrait of a medieval woman of unforgettable character and courage.

About the Author

Margery Kempe, born c.1373, was of a well-to-do middle-class family from King's Lynn in Norfolk. Married at twenty, she had a vision of Christ in her madness following her first childbirth, and after early failures as a businesswoman, felt herself called to the spiritual life. At about the age of fourty, after she had born fourteen children, she persuaded her husband to a vow of chastity and began a pilgrimage across England, Europe and the Holy Land. She was a controversial figure and was often nearly burnt at the stake as a heretic. Towards the end of her life she dictated an account of her travels and visions, which was discovered in 1934. It is the earliest example of an autobiography in English.

B. A. Windeatt is Fellow and Director of Studies in English at Emmanuel College, Cambridge, and Reader in Medieval Literature in the University of Cambridge.


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The Book of Margery Kempe, the earliest surviving autobiographical writing in English, was lost for centuries until, in 1934, a fifteenth-century manuscript came to light, which had long been in the possession of an old Catholic family, the Butler-Bowdons. Read the first page
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Most Helpful Customer Reviews
10 of 10 people found the following review helpful
This is the first autobiography in English. It was written in 1436, lost for centuries, rediscovered 1934, and is here translated for the first time from Middle English into fully comprehensible modern language. In it Margery Kempe describes her `madness, financial ruin, religious ecstasies, marital problems and dangerous treks to distant shrines' over a period of 40 years. Strong stuff.
Margery Kempe was married, and had 14 children. She lived in Norfolk in the 14th century. After becoming a visionary and mystic she went on pilgrimages, preached, and was tried. Her `special talent', for which she was both revered and castigated, was the way in which she responded to her visions -- visions such as these:

In chapter 36, God deifies and marries Margery, inviting her to kiss him, embrace him and take him to bed' - a graphically described scene. In chapter 81, she has a vision of the crucifixion and subsequent events: `A little later, I thought I saw our Lady walking towards her home ... Once our Lady was home and resting on her bed it occurred to me to make her a nice hot drink, but when I took it to her she told me to throw it away'.
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36 of 46 people found the following review helpful
By A Customer
This is a modern rendering of the earliest surviving autobiographical writing in English. Kempe lived in Lynn, Norfolk, in the late fourteenth-century. She was the daughter of a five-times mayor, a wife, mother of fourteen children and a self-confessed failed business woman. Although famed for the exuberance of her religious experiences, the book also reveals incidental details about Kempe's marriage, work and daily life.
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Amazon.com:  11 reviews
30 of 31 people found the following review helpful
A medieval woman's spiritual journey through life 23 May 2004
By Emily Curcuru - Published on Amazon.com
Margery Kempe lived from about 1373~1440s, and she really LIVED. In this book, accorded by many to be the first autobiography in English, a scribe records the tale of her life, but most specifically the aspects of it that relate to her spirituality. She was outspoken, controversial, courageous, annoying, devout, and eccentric and all of these aspects shine through into the book, even through the cloudy filter of a male religious scribe who may have 'polished' her words to make her sound more orthodox.

Margery began life as the daughter of the mayor of Lynn in England, and made a well-suited marriage. After the birth of her first child, she went mad due to some pent-up guilt and an unsympathetic confessor, and during this madness was spoken to by Jesus. This moment changed her life, and snapped her out of the madness. She continued with her worldly ways with failed attempts at entrepenurism and her delight in the physical side of marital relations... but after aobut 20 years she felt the pull of God and decided she needed to devote herself entirely to him.

Margery went about a long process of procuring chastity from her husband and set off on pilgrimages world wide. She was known for her loud, uncontrollable weeping fits that occured at random and caused many to claim she was a heretic. However, she stood trial before the Archbishops of England, on multiple occasions, and was never once convicted of heresy, and in fact often impressed the higher church officials with her knowledge of doctrine and the Bible. She went through many struggles in her life, but her deity was always there communicating with her or helping her through the cruelty of others, assuring her that all her pain on earth would only increase her joy in heaven.

Some reader bewares: Margery was hated for a *reason*, you can see this in so many of the encounters that she has, it is so easy to imagine how nagging and annoying having a prim, preaching, all-knowing person along with you on a long voyage all day long would be; or how alarming it would be to have some woman in hysterical fits day after day in the middle of your church when you were trying to pray. Margery comes across as arrogant in some ways - but if you had the unshakable knowledge that your deity loved you and you were going straight to heaven, wouldn't you be a tad uppity too? She was humble though, for example she spent weeks living in a hovel serving a beggar woman while in Rome, and she returned home to nurse her dying husband when he had a fall.

If you are interested in medieval studies, in women's history or feminism, in mysticism or religious history, this is a must-read for both its historical significance and its entertainment value. Its being taught at college campuses across the country now, so its gaining in recognition. Don't skip the introduction because its extremly informative, but the chapters can be read out of order because they are only loosely chronological and very short. In her time people either loved or hated Margery Kempe, and the same holds true today, so pick up the book and see which side you're on!

35 of 43 people found the following review helpful
The First Autobiography in English 28 Oct 2000
By Jeffrey Leach - Published on Amazon.com
My Medieval class is keeping me very busy reading about women in the 14th century. First, I read about Julian of Norwich and her book, "Revelations of Divine Love", which I found to be very wordy and dense. "The Book of Margery Kempe" was easier, in that the theological development is embryonic, and therefore easier to understand, and the reader gets more information about Margery and her personal life.

Margery Kempe lived in England in the 14th century. The daughter of a well-to-do who served as mayor of his town, Margery seems to have had high expectations for her life that weren't realized. She married a man who had money problems, had fourteen children, and ran a brewery business that failed. After the birth of one of her children, Margery had a vision of Christ, and her life was forever changed. The bulk of the book details her various pilgrimages and adventures, as well as detailed accounts of her discussions with Christ.

While this is quite a colorful book, in an emotional sense, Margery doesn't come across as a very sincere person, which is what one would expect from a bride of Christ. One small incident that comes to mind is when Margery is praying for one of her religious instructors to get well. She doesn't pray that he will get healthy for his own sake, but so that she will be able to talk to him again. This theme of self-centered behavior runs throughout the book. Problems are seen not as tests of her faith or spirit, but as personal attacks on Margery, and they are something to be confronted instead of endured, although Margery pays lip service to the concepts of patience and humility.

What got Margery into so much trouble in the first place was the expressions of her intimate dialogues with Christ. Margery would weep, cry, roar and scream whenever God willed her to do this. Of course, this often happened in church and at meals. This often infuriated people, who were convinced that Margery was faking her behavior. Some of the fits do seem to be descriptions of temper tantrums more befitting a child. Margery also had some fits in which she turned blue and twisted from side to side. The classic child tantrum! Another annoying habit was her constant talking about God, Christ and all the spiritual things that those two figures entail. It's not hard to imagine that this would have gotten old fast.

The book reads quick and the endnotes are very helpful in providing dates and places, as well as biographical information on some of the important people that Margery encounters in her travels. The timeline at the front of the book helps keep events in order, as Margery dictated her story to a priest, and her memory doesn't always place events in the right chronological order.

I read the Penguin edition and found it to be most enjoyable. Anyone interested in Medieval history or Christian mysticism should certainly give this one a spin.

13 of 18 people found the following review helpful
Deserves more exposure 16 Feb 2002
By A. J. Watson - Published on Amazon.com
As the earliest piece of English writing (in the sense of first-hand account of life rather than fiction) this book is irreplaceable.
I was quite surprised at the readable quality of the book, compared to other medieval writings. True, the book was dictated to an amanuensis by Margery, but that makes it all the more surprising - dictation generally does not have the flow that one's own writing has.
.
There are some drawbacks ... the book is written with hindsight, and the facts are necessarily clouded by time and memory, but what does come across is that Margery was a sick woman, mentally, physically and spiritually.
She makes it very clear that she abhors the carnal side of marriage, yet dwells upon it at great length, as if 'the lady doth protest too much'.
Her frequents outbursts of wailing and self-abasement come across as an extreme form of PMS or hysteria brought on by self-denial.
Her excessive praying strikes one as an excuse for anything that she doesn't want to deal with normally.

As others have pointed out, she was well-to-do, had a thriving business, was not molested by her husband (apart from his alleged sexual demands, which do not seem excessive) yet spends an inordinate amount of time bemoaning her fate and her husband's demands on her.

Putting that to one side, there is a lot in this book to make one re-think our views of medieval life and the specifically the role of women.
For a woman to have a good business-head; have her own means of support; dictate conditions of marriage to her husband; travel as and when the mood took her; this doesn't sound like your archetypal medieval goode-wyfe...

Maybe this book should be more widely read ???

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