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Blood Rites: Origins and History of the Passions of War [Hardcover]

Barbara Ehrenreich
3.0 out of 5 stars  See all reviews (1 customer review)

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Product details

  • Hardcover: 292 pages
  • Publisher: Diane Pub Co; 1st Edition edition (Jan 1997)
  • Language English
  • ISBN-10: 0756754380
  • ISBN-13: 978-0756754389
  • Product Dimensions: 23.6 x 17 x 2.8 cm
  • Average Customer Review: 3.0 out of 5 stars  See all reviews (1 customer review)
  • See Complete Table of Contents

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By AK TOP 500 REVIEWER
Format:Hardcover
Unlike Ehrenreich's later more famous books, such as Nickel and Dimed or Bait and Switch: The Futile Pursuit of the Corporate Dream, Blood Rites: Origins and History of the Passions of War is not based on the author's own first hand experience but is exclusively based on desk research.

The main premise - that our warlike passions stem from our ancient fear of being the prey of the larger and stronger predators that roamed the plains together with prehistoric man - is certainly intriguing. There is plenty of anecdotal support for the possibility both from ancient literature and more modern sociological writing that Ehrenreich brings to bear when developing the theme.

It is hardly a scientific treatise, as it does not compare the theory developed to alternative ones, so one can find it intuitively appealing and like it but it will remain difficult to make an informed choice on whether the theory offers better explanatory power than alternatives, unless you are already an expert in the field. For that part alone, the book deserves 4 stars in my opinion, as it is at least interesting, and it brings some fresh perspectives (and interesting historical trivia) to bear.

Where the book starts unravelling in my opinion is the second part, which purports to apply the prey theory to war. Anyone reasonably familiar with existing explanations of human predatory instincts as well as the difficulties most people have in killing (unless operatively conditioned to do so), will have an extremely hard time swallowing the generalizations and extremely selective view the author presents. Introducing Dawkins' 'Memetics' a handful of pages before the end also does the book no favours, as it seems more of an afterthought than a fully developed explanatory route. On top, I found the weaving in of the theory from the first part often not particularly natural - as if the author wrote two separate books and then found herself encouraged to bind the two together.

In terms of individual motivations and blockages to war and killing, Grossman's On Killing: The Psychological Cost of Learning to Kill in War and Society is a much better book. It provides the more in-depth and much better argued research on the topic and disproves many of the statements on the development of warfare made by Ehrenreich (with plenty of qualitative and quantitative studies explained and cited supporting the arguments). In terms of societal development and the use of warfare in this context, Diamond is in my opinion the much better guide - Guns Germs & Steel: The Fates of Human Societies or Collapse: How Societies Choose to Fail or Succeed both being quite insightful, and certaily better developed. For a brief but much more correct history on the use of small versus large forces, and professionals versus conscripts, the introduction to Corporate Warriors: The Rise of the Privatized Military Industry (Cornell Studies in Security Affairs) is another good start.

Overall this is the weakest of Ehrenreich's books I have read so far. She certainly invested significant effort into writing it but it falls just short of good due to the poor (and partially ideologically motivated, rather than properly analyzed) second half. If the topic is of general interest, you would do well to go through the first part of the book, in case you want to explore the theory developed further - the author's own application is in my opinion not great.

On the other hand, do not judge the author by this book, as her later work, where she experienced the topics she wrote about first hand, is actually quite good.
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Amazon.com:  38 reviews
31 of 34 people found the following review helpful
(Wo)man Kills God 27 July 2000
By Charles F. Hawkins - Published on Amazon.com
Format:Paperback
The original thinking that underlies this work should propel Barbara Ehrenreich to the fore of military and combat theorists of any era. Her thought provoking analysis in "Blood Rites" is a refreshing challenge to conventional wisdom about the nature of war and fighting in particular.

As a veteran of brutish infantry combat, I intuitively fell in line with Ehrenreich's reasoning that man (or woman) did not spring combat-capable from the woodlands and savannah of pre-historic times. Yet something happened in the dark recesses of our cultural antiquity to cause a fundamental change in the human psyche so that war and fighting became an accepted norm.

The "Beast" is Ehrenreich's universal term for the enemy--what we term the "threat" in today's military parlance. The Beast--be it sabre tooth tiger or man-eating shark--represented a deity. The Beast could kill early man at a whim; likewise, the carrion of kills left behind by the Beast were also sustenance for early human scavengers. Only a god can give and take life.

Imagine, then, the cultural shock a society must have felt when, finally, one of its members (or group led by one more able) managed to foil the Beast's depredations and kill it. Once the giver and taker of life had been slain by a human it must have seemed tantamount to killing god to others in the society. And, the initiator of this act of ultimate rebellion was very likely a woman.

Ehrenreich works through her ideas in great (and sometimes laborious) detail. But the weight of evidence is compelling, and her analysis is direct and forceful.

Although several years in print, Ehrenreich's literary coin is as fresh as yesterday's mint mark. "Blood Rites" should be read again for the first time by military thinkers everywhere.

17 of 17 people found the following review helpful
Blood Rites: Origins and History of the Passions of War 3 April 2000
By Jerome Horton - Published on Amazon.com
Format:Hardcover|Amazon Verified Purchase
Being a Sociology major I found Barbara Ehrenreich's study of the Origins of war most interesting. For the first time, I have found a book that tries to answer the question why do we continue to have wars and what important part of our culture's development do they continue to play? The idea of prey and preditor still exists. The ideas of war being religious and part of the feeling of nationalism helped to make sense of something I could never understand. I have lent out my copy to many. Others I know have bought a copy on my recommendation. It leads to many interesting discussions of war. I have even lent it to a person who spent much of his time in the military. I think it provides food for thought whether you're a militant or pacifist.
15 of 15 people found the following review helpful
War, the Predator Beast 9 Nov 2005
By G. Joy Robins - Published on Amazon.com
Format:Paperback|Amazon Verified Purchase
I loved Nickel and Dimed but was disappointed in For Her Own Good. Barbara Ehrenreich is a prolific writer and, I guess, not everything can be a gem. Blood Rites is well researched and exciting reading. Ehrenreich attacks the nature and origins of War, a subject on which she is admittedly not an expert. She brings a fresh eye, excellent research skills and the ability to put her conclusions in clear and compelling language.

Her key conclusion is that war grew out of our early experiences as prey turned predators. I don't know if that is as revolutionary an idea as she claims, but she convinced me. War is a religious experience based on the blood sacrifices of early humans to propitiate predator gods. It evolved with human society and now serves the new religion of nationalism, known in the US as patriotism.

While it is a human creation, like Frankenstein's monster, it has taken on a life of it's own and has become the new Beast. It is so enmeshed in our consciousness and culture that we may not be able to stop it. We find ourselves throwing young men and women into its merciless maw at a rate that makes even the bloodiest ancient rites seem tame in comparison.

Ehrenreich draws us to that frightening conclusion and then, apparently in search of a happy ending, suggests that perhaps the modern anti-war movement will grow powerful enough to actually put a stop to it; the war against war serving as the new but benign secular "religion".
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