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"An unprecedented account of the shaman's world and the way it is entered."
STANLEY KRIPPNER, PH.D., coauthor of 'Personal Mythology: The Psychology of Your Evolving Self' and 'Healing States'
"Black Elk opens the Lakota sacred hoop to a comic humanism for everyone. His book will stretch the common definition of shamanism and lift the Buckskin Curtain to the characters behind the great visions."
KENNETH LINCOLN, author of 'Native American Renaissance', in the 'San Francisco Chronicle'
"Simply one of the most inspiring and authentic books I have had the delight to read this decade."
TOM BROWN, JR., author of 'The Vision'
"Both the personal story of Black Elk and the teachings woven into the narrative are a rare gift to contemporary western peoples."
JOAN HALIFAX, PH.D., president, 'Ojai Foundation'
Wallace Black Elk, a Lakota elder and shaman, was born in 1921 on the Rosebud Reservation in South Dakota. He has traveled widely throughout North America, Europe, and Asia, addressing large groups and conducting healing ceremonies. Anthropologist William S. Lyon has taught at Ashland College in Oregon and at the University of California, Berkeley. He has worked with Wallace Black Elk for more than ten years.
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I cannot be a judge of Black Elk's character. But I know a good thing when I see it. Anyone who has had even remote experience of Lakota healing ceremonies will know immediately that with this book we are given a great gift. The book will be useful to all who want to understand social and ceremonial aspects of Lakota life and the practical manifestation of their worldview and religious practice. God knows that our country and our planet are in need of these teachings. We get highly useful descriptions of major rituals, such as the Kettle Dance, the sweat lodge and the "vision quest"; more importantly, we get an intimate glimpse into a Lakota medicine man's relationship with his spirit helpers and guides and with his sacred pipe (Chanunpa). The book bristles with the reverence for the pipe and with acknowledgement that the medicine man is only a channel ("a hollow bone") for the Spirit. There can be no question about Black Elk's credentials, about the validity and importance of his experiences and his ability to heal people through sacred Lakota ceremonies.
The book is also funny in a way that Lakota themselves can be funny by being at the same time self-deprecatory and self-congratulatory. Black Elk obviously enjoyed the process of describing his experiences; he also inserts a few pages on his encounters with unindentified flying objects and their denizens but I suggest the reader checks this out for herself.
In short, this is a warm, informative and rewarding book that addresses crucial elements of Lakota religious life through the words of an authentic practitioner. It glows with gratitude to Great Spirit, Mother Earth and the Chanunpa. I recommend it.
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