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Review
'It has rare qualities of restraint, intelligence and sensitivity'The Times Literary Suppliment ' A sensitive novel about Gikuyu in the melting pot that sometimes touches the granduer of tap-root simpliticity.'The Guardian
Product Description
Explores life on the Makuyu and Kameno ridges of Kenya in the early days of white settlement. Faced with an alluring, new religion and "magical" customs, the Gikuyu people are torn between those who fear the unknown and those who see beyond it.
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16 reviews
31 of 32 people found the following review helpful
A well-named novel
6 Oct 2004
Format:Paperback
With every work of Ngugi's that I read, the more impressed I am. I first came across his "Petals of Blood" by chance in a used bookstore years ago, and ever since I've kept an eye open for other books of his. I admit that I've only read his novels, though; reading plays (as opposed to seeing them performed) for the most part doesn't move me nearly as much.
In "The River Between", Ngugi once again arrives at a viewpoint of tolerance while denouncing corruption in society; he manages to do so without demonizing the people on either side of any particular issue. He recognizes the strengths and weaknesses, the convictions and the doubts with which most human beings are imbued. He doesn't automatically blame all of his country's or his continent's problems on the "White Man", but rather he recognizes that the corruption and venality that continue to plague his society are things which are rooted in the universal human condition, not imports from Europe or the USA. He manages here to deal with a highly charged issue, as provocative and controversial now as it was at the time he wrote this book, namely "female circumcision" or "female genital mutilation", depending on your point of view. Almost uniquely, it seems, among Kenyan intellectuals he questions the absolute necessity of the practice to the maintenance of traditional social structure and values; but he does so while neither fervently condemning nor acclaiming it. As I've come to expect from Ngugi, he finds a road between extreme and fanatical stands - or a "river between", if you prefer; the protagonist attempts to make up his own mind rather than unquestioningly accepting received teaching about the absolute rightness or wrongness of either traditional practices or revolutionary knowledge. He recognizes that not all traditional practices are necessarily "better" or more "pure" than new ways of thinking, but that neither can they be eliminated by fiat without disastrous consequences for society, that education and time are necessary for peoples' thinking to evolve and for other values to be allowed to take the place of some of those that have been cherished since time immemorial. I confess that I was a little leery when I began reading this book; I feared that Ngugi would follow the line of so many other African writers in fervent support of female circumcision or FMG. That was the staunch rock of faith upon which I foundered when reading other books such as Jomo Kenyatta's "Facing Mount Kenya" and Camara Laye's "The African Child". I was suitably heartened to find that Ngugi once again finds his own mind, something I've come to see as the hallmark of his writing. But his protagonist doesn't arrive at the journey's destination by easy paths - I'm reminded of a line by the great singer-songwriter Silvio Rodriguez, that "la angustia es el precio de ser uno mismo" ("anguish is the price of being oneself").
In "The River Between", Ngugi once again arrives at a viewpoint of tolerance while denouncing corruption in society; he manages to do so without demonizing the people on either side of any particular issue. He recognizes the strengths and weaknesses, the convictions and the doubts with which most human beings are imbued. He doesn't automatically blame all of his country's or his continent's problems on the "White Man", but rather he recognizes that the corruption and venality that continue to plague his society are things which are rooted in the universal human condition, not imports from Europe or the USA. He manages here to deal with a highly charged issue, as provocative and controversial now as it was at the time he wrote this book, namely "female circumcision" or "female genital mutilation", depending on your point of view. Almost uniquely, it seems, among Kenyan intellectuals he questions the absolute necessity of the practice to the maintenance of traditional social structure and values; but he does so while neither fervently condemning nor acclaiming it. As I've come to expect from Ngugi, he finds a road between extreme and fanatical stands - or a "river between", if you prefer; the protagonist attempts to make up his own mind rather than unquestioningly accepting received teaching about the absolute rightness or wrongness of either traditional practices or revolutionary knowledge. He recognizes that not all traditional practices are necessarily "better" or more "pure" than new ways of thinking, but that neither can they be eliminated by fiat without disastrous consequences for society, that education and time are necessary for peoples' thinking to evolve and for other values to be allowed to take the place of some of those that have been cherished since time immemorial. I confess that I was a little leery when I began reading this book; I feared that Ngugi would follow the line of so many other African writers in fervent support of female circumcision or FMG. That was the staunch rock of faith upon which I foundered when reading other books such as Jomo Kenyatta's "Facing Mount Kenya" and Camara Laye's "The African Child". I was suitably heartened to find that Ngugi once again finds his own mind, something I've come to see as the hallmark of his writing. But his protagonist doesn't arrive at the journey's destination by easy paths - I'm reminded of a line by the great singer-songwriter Silvio Rodriguez, that "la angustia es el precio de ser uno mismo" ("anguish is the price of being oneself").
8 of 9 people found the following review helpful
Important book from an important author
21 Sep 2005
Format:Paperback
The River Between is a subtle tale that manages to comprehensively deal with a variety of themes including the challenge of leadership, the values of traditional heritage, the destructive nature of rejection of culture and finally, the multi faceted dimensions of the human personality.
As an African woman in the Diaspora, the writing of African writers from the Continent is a very important and an integral means of connecting with a heritage that I am routinely forced to ignore and misunderstand. This novel, amongst many other African novels, is an important tool in the re-education of the mind, forcing you to understand the dynamics of the many diverse African cultures as well as introducing you to the unique mode of storytelling that African writers illustrate so well, and Ngugi is a particularly accomplished story teller.
A River Between, although set amongst the Gikuyu, has lessons for all African people everywhere fighting for self-determination, survival and most importantly, global unity amongst African people. The way in which Ngugi deals with the issue of Female Circumsion is one that I have to respect. He does not simply demonise the practice but puts the practice into the context of tradition and heritage. Indeed, he highlights the perils of literally `white' washing African cultures through the character of Joshua who ultimately loses both his children.
One of the most memorable quotes for me occurs in Chapter 25 when Waiyaki thinks to himself about Joshua, the `white' man's horse:
"He had clothed himself with a religion decorates and smeared with everything white. He renounced his past and cut himself away from those life-giving traditions of the tribe. And because he had nothing to rest upon, something rich and firm on which to stand and grow, eh had to cling with his hands to whatever the missionaries taught him..."
Overall, River Between is a beautifully written story that illustrates the complimentary nature of duality or seemingly apparent opposites. It is subtle and yet bold; inspirational but also cautionary. Everything is intricately interwoven and you realise that all elements of life is steadfastly connected with each other, you can not successfully separate love from social responsibility, or heritage and legacy from the present and future.
As an African woman in the Diaspora, the writing of African writers from the Continent is a very important and an integral means of connecting with a heritage that I am routinely forced to ignore and misunderstand. This novel, amongst many other African novels, is an important tool in the re-education of the mind, forcing you to understand the dynamics of the many diverse African cultures as well as introducing you to the unique mode of storytelling that African writers illustrate so well, and Ngugi is a particularly accomplished story teller.
A River Between, although set amongst the Gikuyu, has lessons for all African people everywhere fighting for self-determination, survival and most importantly, global unity amongst African people. The way in which Ngugi deals with the issue of Female Circumsion is one that I have to respect. He does not simply demonise the practice but puts the practice into the context of tradition and heritage. Indeed, he highlights the perils of literally `white' washing African cultures through the character of Joshua who ultimately loses both his children.
One of the most memorable quotes for me occurs in Chapter 25 when Waiyaki thinks to himself about Joshua, the `white' man's horse:
"He had clothed himself with a religion decorates and smeared with everything white. He renounced his past and cut himself away from those life-giving traditions of the tribe. And because he had nothing to rest upon, something rich and firm on which to stand and grow, eh had to cling with his hands to whatever the missionaries taught him..."
Overall, River Between is a beautifully written story that illustrates the complimentary nature of duality or seemingly apparent opposites. It is subtle and yet bold; inspirational but also cautionary. Everything is intricately interwoven and you realise that all elements of life is steadfastly connected with each other, you can not successfully separate love from social responsibility, or heritage and legacy from the present and future.
8 of 10 people found the following review helpful
A book that will live for ever!
6 Dec 2001
Format:Paperback
I re-read the river between for literature and I was just touched like I was at the very first time. The quality anthropology aspects that Mr wa Thiong'o builts in his books (like many other African writers too) makes the reader come into the setting and be part of it. The book managed to win my sympathy for the 'oppresed' Kikukyu and reminded me of the many evils done to the colonised people all over the world. Christianity seems not able to escape blame in the whole operation because of its readiness to inflict suffering to the people so that they could join the religion.
Today the book is still relevant, though the position of the whites has been taken by the ruling class and the rich.
The book is worth reading in any case.
Today the book is still relevant, though the position of the whites has been taken by the ruling class and the rich.
The book is worth reading in any case.
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