'Being Catholic Today' is written in an easy, flowing and conversational style for Christians of all denominations, and covers many aspects of the Catholic Faith, including the meaning of the Sacraments, the Church and its teaching, and contemporary moral issues.
As you'd expect from a Benedictine monk, it's also quite scholarly, and includes lots of helpful references from a wide range of sources, from not only the Scriptures, but also the Second Vatican Council, the Catechism, St Benedict's Rule, Papal Encyclicals, St Augustine, and many more besides. Moreover, like a good preacher, Fr Laurence uses real life stories and situations to make his points clearly and intelligibly throughout the 200 page text.
Nevetheless, if he qualifies as a Christian Apologist, then Fr Laurence is blithely unapologetic about the Church itself. "The tensions of the Church arise because of the tensions in each Christian. The Church is intolerant because you and I are intolerant. The Church is worldly because I am worldly ... The Church is human because it is made up people like you and me." (page 95) This is undoubtedly true, but is that what we should expect of the Church?
One of the functions of the Church is to provide leadership, especially in matters of doctrine. This isn't always the same as proof, however, because there is so much that the Christian has to take on faith alone. So, when it comes to the question of whether or not there is a God who loves us and who cares for us, then it's rather reassuring to discover that the Church humbly asks us to take the Gospels on trust.
"But just suppose it is true", adds Fr Laurence. "On this is based all that is truly Catholic. In the words of our profession at baptism, renewed each year at Easter, this is our faith." (page 61)
And so it is. But the fact of the matter is, not everybody receives the gift of faith. Consequently, in an age of scepticism, which has a disregard for authority and a desire for instant gratification, new ways urgently need to be found to convey the truth that we profess.
Perhaps even more worrying is the position of the Church on sensitive issues such as the role of women, contraception and homosexuality, which Fr Laurence readily discusses in Part Four. He suspends judgement himself, but maybe it is only a matter of time before the Church, like a wise general, retreats from territory that it can no longer hold.
Finally, a bibliography and an index would be useful for future reference, but the book's design, layout and engaging honesty make it a highly attractive read.