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The eponymous Baudolino is the book's hero and chief, although deeply unreliable, narrator. After a brief foray into Baudolino's youthful attempts at autobiography, the novel opens in Constantinople in 1204, at the time of the Fourth Crusade. Baudolino has helped Niketas Choniates, the chancellor of the basileus of Byzantium, to flee the city. As the men make their way to safety Baudolino begins to recount, with numerous digressions and contradictions, his extraordinary life story. Born an Italian peasant, Baudolino claims to have been adopted as a boy by the Holy Roman Emperor Frederick Barbarossa. Sent to Paris to learn "the art of saying well that which may or may not be true" Baudolino fell in with a band of good fellows and fell in love with his stepmother. After being embroiled in the canonisation of Charlemagne; finding the sacred remains of the Magi and helping Frederick with a siege or two, Baudolino and chums, armed with the Holy Grail, set off on a particularly monster strewn journey to find the holy Prestor John. Teaming with Eco's customary metafictional games, intellectual jokes and elaborate (and even ludicrous) theological discussions, this novel is possibly his most accessible, and arguably enjoyable, since The Name of the Rose. --Travis Elborough --This text refers to the Unknown Binding edition.
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It is April 1204 and a northern Italian peasant, Baudolino, is in Constantinople, the resplendent capital of the Byzantine Empire. The city staggers under the relentless onslaught of the knights of the Fourth Crusade who pillage and burn. Oblivious to his own safety Baudolino rescues an important personage, a historian from sure death at the hands of the marauding warriors. This is the person to whom Baudolino recounts his life story - a colorful narrative laced with fantasy and adventure.
Although of humble birth, we learn that Baudolino is rich in two areas: the art of inspired prevarication and an aptitude for learning languages. When still a youngster he was adopted by Emperor Frederick Barbarossa who later sent the boy to the university in Paris. Affable and quick, Baudolino soon made friends in France with those who shared his somewhat reckless taste for adventure.
Together a group of them journey to the east and embark upon a search for a mythical priest-king, Prester John. It is believed that Prester John's domain is a fabled land inhabited by eunuchs, unicorns, beautiful maidens, and bizarre beings with misplaced orifices.
As is his wont the unsurpassed Eco weaves his story with ruminations of weighty matters such as theology, politics, government, and history. He does this with fluid prose and provocative thoughts that inevitably draw readers into the author's unique land of enchantment, a magical place that one is reluctant to leave.
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