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| Disc: 1 | |||
|---|---|---|---|
| 1. Kyrie Eleison | |||
| 2. Christe Eleison | |||
| 3. Kyrie Eleison | |||
| 4. Gloria In Excesis Deo | |||
| 5. Et In Terra Pax | |||
| 6. Laudamus Te | |||
| 7. Gratias Agimus Tibi | |||
| 8. Domine Deus | |||
| 9. Qui Tollis Peccata Mundi | |||
| 10. Qui Sedes Ad Dextram Patris | |||
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| Disc: 2 | |||
| 1. Credo In Unum Deum | |||
| 2. Patrem Omnipotentem | |||
| 3. Et In Unum Dominum | |||
| 4. Et Incarnatus Est | |||
| 5. Crucifixus | |||
| 6. Et Resurrexit | |||
| 7. Et In Spiritum Sanctum | |||
| 8. Confiteor | |||
| 9. Et Exspecto | |||
| 10. Sanctus | |||
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(And let's remember, people, the Bach's B-minor mass is first and foremost a MASS, not a REQUIEM. A powerfully involved, nonliturgical mass, perhaps, but still a MASS in it's practical construction and use!)
Once or twice, I've heard this work proclaimed as the "holy of holies" of Lutheran choral composition. I might give in to that concession, for perhaps it is. But couldn't someone come along and simply lighten up the textures a bit, push the tempos just a tad, and subdue the dramatic voguing associated with traditional practice? Couldn't the conductor and the ensemble allow the words, music, and structural designs of the KYRIE, the CRUCIFIXUS, the ET RESERREXIT, and the SANCTUS speak for themselves? (I think, Rifkin may have attempted a "clearer" version during the 70s, by placing one voice, instrumental or otherwise, to a part!)
But at last and finally, Maestro Martin Perlman and his wonderful Boston Baroque have heard and answered my prayers for a more direct--dare I say it? almost AMERICAN-- interpretation. And I return to my CD player with fresh, interested ears. The notes themselves now seem to witness directly of God's prevenient grace unaffected by the private dramaturgy of conductors of an earlier age.
Thank you, Boston Baroque. And for those of you (trads) who cry "Blasphemy, Blasphemy" to Messr Perlman's performance choices, I only have to say to you: Bad putty tat. Bad. You should be ashamed.
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